ISLAM ME RANG, BIRAADRI, JAAT PAAT KO KOI AHMIYAT NAHIN, HAM SAB PAHLE MUSALMAN HAIN


ISLAM ME RANG, BIRAADRI, JAAT PAAT KO KOI AHMIYAT NAHIN, HAM SAB PAHLE MUSALMAN HAIN
 

 European Mumalik mein Gorey aur Kaaley k beech Farq kiya jata hai aur Gore Rang walon ko Kaalon k banisbadh Tarjee di jati hai kwaah Huqooq ho ya phir Izzat o Ihteraam ka muamla ho .Ye unke so called Well Cultured Society ka Ek Pahlu hai . 

Isi tarha Deegar Mazahab mein Zaath paath, Oonch Neech ko Kafi Ahmiyiat di jaati hai .
 

 Per Islam aisa wahid Mazhab hai jahan Ghareeb Ameer , Gora Kala, Malik Naukar sab ek hi Saff mein Kandhe se Kandha milaker apne Rab k samne khadey hote hain .Ek Naukar bhi Malikon ki Imamat karsakta hai ek Kam Tabqe ka Shaks bhi Ameer k kandhe se kandha milaker Namaz ada kerta hai .Gharz ye ke Insan ko uske Neik Awsaaf se pahchana jata hai na ke Rang Roop Ya Paise se .SubhanAllah !
 

 Ye Islam ki Khoobsurti hai jiski misaal Duniya k kisi bhi Mazhab aur Society mein nahi milegi.Alhumdul lilah Hum hai Musalman !!!

VIA–
Afshan Fatima

UMMAT E MUSLIMA ME TAFARRAQA FAILAANE WAALE LOG


UMMAT E MUSLIMA ME TAFARRAQA FAILAANE WAALE LOG

Ek  Alim Sahab likhte hai :
 

 Rafazioo ne Sahaba ke Emaan ko Ghair Motebaar Karaar Diya aur Chote Rafazi (Ghair Muqlid) ne Sahaba (Ridhwanullahe Ajmaeen) ke Af’aal wa Akwaal ko Hujjat Manne se Inkaar kar diaa —
 

(Qafia e Haqq , Vol – 1 , Shumarah -2 , Page – 44)
 

 [ see scan page in my first Comment ] Ab inke Andhi Taqleed me GUMRAH FIRQA ke log JO DEEN ke FRAME SE BAHER NIKALCHUKE HAI [ HANAFI DEOBANDI ] pukarte firte hai.
 

 Yeh Dekhiye ek Deoband ke mashoor Alim Taqi usman ne uski kitaab me kya likha hai, Hazrat Abu Bakr Siddique Rad. ka Athaar agar Sahih Bhi maan liya , tho bhi vo Sahaba ka Ijtehaad hosakta hai. Jo Hadeeth marfooh ke Muqabale me Hujjat nahi hai…..
 

[ Dars e Tirmidi Vol – Page 283 ] –

BIMAAR KI IYAADAT KARNE KA BAYAAN ME WAARID HADITH


.Bismillahirrahmanirraheem

BIMAAR KI IYAADAT KARNE KA BAYAAN ME WAARID HADITH

MASLA:- 1

BIMAAR KI IYAADAT NA KARNE WAALE SE QAYAAMAT KE DIN SAWAAL KIYA JAAYEGA

Hz Abu Hurairah (Ra) Farmate Hain Ki Nabi E Akram Sallalaho Alaihi Wasallam Ne Farmaya

“Allah Taala Qayaamat K Din (Ek Aadmi Se) Sawaal Karega- Aiy Ibn Aadam ! Main Bimaar Hua Toone Mera haal Kyon Na Poocha ??

Ibn Aadam Arz Karega:- Aiy Mere Rabb ! Tu Rabbul Aalameen Hai, Tere haal Ka Kya Matlab ??

Allah Farmaayega:- Kya Tujhe Malum Nahin Tha Ke Mera Falan Banda Bimaar Hai, Lekin Tune Uski Iyaadat Na Ki, Agar Tu Uski Iyaadat Karta , Toh Mujhe (Yani Meri Rahmat) Us Bimaar Bande K Paas Paata

Ek Dusre Aadmi Se Sawaal Hoga

“Aiy Ibn Aadam ! Maine Tujhse Khaana Maanga, Lekin Tune Mujhe Khaana Na Diya !

Ibn Aadam Arz Karega:- Aiy Mere Rabb! Tu Rabbul Aalamaeen Hai, Main Tujhe Kaise Khaana Khilaata??

Allah Taala Irshaad Farmaayega:- Kya Tujhe Malum Nahin, Mere Falan Bande Ne Tujhse Khaana Maanga, Lekin Tune Use Khaana Na Khilaaya, Agar Tu Use Khaana Khila Deta, Toh Uska Sawaab Mujhse Haasil KaR Leta”

ek Aadmi Se Poocha Jaayega

“Aiy Ibn Aadam ! Maine Tujhse Paani Talab Kiya, Tune Mujhe Paani Nahin Pilaaya ??

Ibn Aadam Arz Karega :- Aiy Mere Rabb ! Tu Rabbul Aalameen Hai Main Tujhe Paani Kaise Pilaata ?

Allah Taala Irshad Farmaayea

Mere Falan Bande Ne Tujhse Paani Maanga, Tune Use Paani Na Pilaaya, Kya Tujhe Malum Na Tha Ki Agar Tu Use Paani Pilaata Toh Uska Sawaab Mujhse Pa Leta”

(Sahih Muslim, Lil Albani Hadith 1465)

MUQALLID KE JHOOT KA JAWAAB PAHLE INKA POST MULAAHEZA FARMAAYEN


Muqalid Ke Jhuth Ka Jawab Pahle Inka Post Mulahaza Farmaye.
.
Defender M. Hasan
 

The Cheraman Masjid is said to be the very first mosque in India, built in 629 AD by Malik lbn Dinar
Ahle-hadas kaa jhoota sabit hone mae ek baat aur pata lagi
Maine pooche Emraan Hbk IIsay…….
around the world mujhe ek masjid dikha doo
jisse Angrezi daur say phale Ahle-Hadith jama masjid kaha jata hota
Usne kaha Kerala, India mae Cheraman Masjid sabse phale bani woo hamari hai
Joo kii bina Yakeen wali baat thi
maine uski wesite talaashi ( http:// http://www.cheramanmosq ue.com/ contact.php)
Aur phone kiya too bhaijaan ne bataya kii Masjid Ahle-Sunnat wal jamaat – Shafii Maslak kii hai Aap bhi phone karke pooch sakte hai
 

 Bhai Allah jhoot bolne waalo say ummat kii hifajat farmaye
.
 

Answar 

Muqalid Johla Ke Sath Bewkuf Bhi Hota Isne Kaha Ki Ahle Hadith Jhuthe Hai
Ap Iski Post Me Padh Sakte H Isne Khud Likha Hai Ki Masjid Tamir Ki Gai 629 Ad
Aur Iska Dawa Ki Masjid Hai Shafai Mazhab Ki Bhaiyo Ye Kitne Bade Bewkoof Hote Hai Andaza Lgaya Masjid Bani 629 Me Aur Ap Rasul s.a.w Ki Wafat Hui 632 Ad Me Yani Is Muqalid Ke Post Ke Mutabik Masjid To Rasul s.a.w Ki Hayat Me Ban Gai Thi Phr Ye Shafai Maslak Ki Kese Hui
 

Ye Log Kese Bewquf Hai Ap Khud Soch Le Ahle Hadito se Kitna Bugz Rakhte Hai Intrnt Ke Muqalid Ko Ye Likhte Sharm Aa Gai Ki Isne Post Me Jo Nam Likha Hai Masjid Tamir Karne Wale Ka Wo Malik Ibne Dinar Rh. Wo Taba’een The Aur Us Waqt To Apke Na To Apke Imam Sb Paida Huwa Na Baki Ke Imam Wo Taqlid Ka Kala Jadu To Chuthi Sadi Bad Aya Sahaba r.a Taba’een, Taba-taba’een Ye To Quran Hadith Wale The Aur Jo Quran Hadith Par Aml Kare Use Ahle Hadith Kahte Hai
 

Aur Mere Pyare Muqalid Apki Ye Bewkufi Ki Nam Kyo Nahi Likha To Bhaisb Us Waqt Khalis Muslman The Hume Zarurat Kya Thi Ahle Hadith Kahne Ye Muqalid Ke Fitne To Aj Shuru Huwe Hai
 

“Apka Dusra Dawa Ki Apne Phn Kia To Usne Kaha Ki Ye Shafai Maslak Ki Hai”
 

To Bhaisb History Dekhi Jati Hai Na Ki Haliya Wo Kya Hai Punjab Me Kafi Masjide Thi Aj Waha Unhe Gurudawara Bna Lia Gaya To Ap Use Gurudawara Tasleem Karenge?
 

Aur Ek Bat Aj Bade Imam Shafai Rh Yad Aa Rahe Hai
 

Apki Fiqah Me To Imam Shafayi Rh.a Ko Jahil Kaha hai-
 

( Noor-ul-Anwaar P.300 )
.
Imam Malik Rh.a Imam Shafayi Rh.a Imam Ahmed Rh.a ko Jahil Kaha Hai-
 

( Sharah Waqaya Page.259 )
.
Allah In Gumraho Ko Hidayat De

Via—Ayan Khan Salafi

ROZE KI HAALAT ME INJECTION LAGWAANA KAISA HAI


Sawal
Roze ki halat me injection lagane se Roza tootega ya nahi???

Jawab-
 
Roza Todne Wale Kam Jan Bujh Kar Khane Pine, Humbistri Karnf Aur Kai Karne Se Roza Tut Jata Hai

Hadis e Nabwi Hai Us Jat Ki Qasm Jis Ke Hath Me Meri Jan Hai Rozedar Ke Munh Ki Badbu Allah Ke Nazdik Kasaturi Ki Khushbu Se Jyda Badhiya Wa Pakiza Hai (Allah Farmate Hai Kyo Ki) Rozedar Apna Khana Pina Aur Apni Shahwat Mere Liye Chor Deta Hai
Sahi Bukhari 1894

Roze Ki Halat Me Injection Lgwana

Asal Me Aisi Koi Dalil Maujud Nahi Jis Se Sabit Hota Hai Ki Is Se Roza Tut Jata Hai Aur Na Hee Khane Pine Par Ise Mana Jayega Kyo Ki Ye Halaq Ke Jariye Pet Tak Nahi Pahunchta Aur Na Kisi Aur Zariye Se Pet Tak Pahunchta Roza Tab Tutta Hai Jab Pet Tak Pahunche Injectn Jism Ke Surago Me Sama Jata Hai Jesa Ki Surma Ankho Hum Lgate Hai Ankho Ke Zariye Ye Gayab Ho Jata Hai Aur Kabhi Kabhi Ye Ankho Me Samakar Halaq Tak Bhi Pahunch Jata Isi Tarah Sakht Garmi Me Thande Pani Se Nahane Se Jism Me Tabdeeli Hona, Roze Ki Sakhti Me Kami Aur Pani Ka Jism Ke Surakho Me Sama Jana Ek Ittifaqi Bat Hai, Aur Yah Bhi Agar Koi Chez Panw Ke Talwo Me Male To Us Ki Kadwahat Munh Tak Mahsus Ki Ja Sakti Hai Isliye In Tamam Chezo Se Kisi Ke Sath Bhi Roza Tutane Ka Huqm Nahi Lgaya Ja Sakta 

 
Chunache Injection Me Asal Jawaz Hi Hai Jab Tak Manahi Ki Koi Wajeh Dalil Na Mil Jaye Isliye Injection ka Maksad Khane Aur Taqat Ka Hasil Krna Maksad Na Ho Balki Sirf Bimari Ka Ilaz Agar Ho Jo Jaiz Hai

RASOOL SALLALLAHU ALAHI WASALLAM AUR SAHIBEEN KI QABRO KO MASJID-E-NABVI DAKHIL KARNE KI KYA HIKAMAT?


 RASOOL SALLALLAHU ALAHI WASALLAM AUR  SAHIBEEN KI QABRO KO MASJID-E-NABVI DAKHIL KARNE KI KYA HIKAMAT?

Question : Jab Yah Maloom Hai Ki Mayyat Ko Masjid Mai Dafan Karna Jaiz Nahi Aur Jis Masjid Mai Qabar Ho Us Mai Namaz Parna Jaiz Nahi To Phir Rasoolullah s.a.w Aur Baaz Sahaba Karam R.A. Ki Qabro Ko Masjid Nabvi Mai Dakhil Kerne Ki Kya Hikmat Hai? 

Answer : 

Rasool Allah s.a.w Se Yah Sabit Hai Ki App Ne Farmaya: 

“Allah Ta’ala Yahod-o-Nasara Par la’anat Farmaye K Inhone Apne Anmbiya Ki Qabaro Ko Masjiden Bana Liya Tha.” 

[Sahi Al-Bukhari 1330, Sahi Muslim 529, Sunan An-Nasa’i 704, Ahmad 5: 204 Aur Al-Muwatta 85] 

Isi Tarh Yah Bhi Hazrat Aisha R.A Se Marvi Sahi Hadis Se Sabit Hai: 

“Hazrat Umm Salma R.A. Aur Hazrat Habiba R.A. Ne Rasool Allah s.a.w Ki Khidmat Mai Aik Girja Ka Zikr Kiya Jise Inhone Habsha Mai Dekha Tha Aur Is Mai Tasveere Bani Huwi Thee’ Rasool Allah s.a.w Ne Farmaya: 

“Un Logo Mai Agar Koi Naik Admi Faot Hota To Is Ki Qabar Par Masjid Bana Lete Aur Is Mai Yah Tasveere Bhi Banate Wah Log Allah Ta’ala Ke Nazdeek Sab Se bad’tareen Makhlooq Hain.” 

[Sahi Al-Bukhari 427, 434, 1341 , Sahi Muslim. 528, Sunan An-Nasa’i 705 Aur Ahmad 6: 51.] 

Hazrat Jandab Bin Abdulullah Bijli R.A Se Riwayat Hai Ki Mai Ne Rasool Allah s.a.w Ko Irshad Farmaty Huwe Suna Ki : 

“Allah Ta’ala Ne Mujhe Apna Khaleel Bana Liya Hai’ Jis Tarah Allah Ne Hazrat Ibrahim A.S. Ko Apna Khalil Banaya Tha. Agar Mai Ummat Mai Se Kisi Ko Apna Khalil Banata To Abu Bakar R.A. Ko Khalil Banata’ Tum Mai Se Pahle Log Apne Nabiyo Aur Waliyo Ki Qabaro Ko Masjiden Bana Laite The’ Khabardar! Tum Qabaro Ko Masjide Na Banana’ Mai Tumhe Is Se Mana Karta Hoon.” 

[Sahi Muslin 532, Al-Hakim 2: 550.] 

Hazrat Jabir R.A.Se Riwayat Hai: “Nabi Kareem s.a.w Ne Qabar Ko Choona Gach (pukhta) Karne’ Is Par Bethne Aur Is Emarat Banane Se Mana Farmaya Hai.” 

[Sahih Mislim 970.]

 Yah Hadis Aur Is Maf’hom Ki Deegar Ahadees Is Bat Par Dalalat Karti Hain Ki Qabaro Par Masjide Banana Haram Hai Aur Aisa Kerne Walo Par Rasul s.a.w Ne La’anat Farmai Hai’ Isi Tarh Yah Ahaadis Is Baat Par Bhi Dalalat Karti Hain Ki Qabaro Par Emarte Banana’ Qubey Ta’ameer Karna Aur Inhe Choona Gach Karna Haram Hai Kyo Ki Yah Shirk Aur Gair Allah Ki Ibadat Ke Asbab Mai Se Hai 

Jaisa Ki Qadeem-o-Jadeed Dour Ki Tarikh Shahid Hai Lehaza Dunia Bhar Ke Musalmano Par Yah Wajib Hai Ki Allah Aur Is Ke Rasool s.a.w Ne Qabro Par Emarat Banane’ Qabro Ko Masjid Banane’ In Par Qubey Ta’amir Karny’ Inhe Choona Gach Karne Aur In Per Chirag Jalane Se Jo Mana Farmaya Hai’ Is Se Aur Deegar Kamo Se Ejtanab Kare’ Jin Se Rasool Allah s.a.w Ne Mana Farmaya Hai 

Aur Aksar Log Jo Kuch Kar Rahe Hain Is Se Garib Khurdah Na Ho Q Ki Haq To Momin ki mata Gum Shudah Hai’ Momin Jab Bhi Haq Ka Pata Chal Jata Hai Aur Haq Kitab-o-Sunnat Ke Dalaeel Se Maloom Hota Hai’ Logo Ke Ara Aur Amaal Se Nahi. 

Allah k Rasool Hazrat Mohammad s.a.w Aur Ap Ke Sahibeen R.A. Ki Tadfeen Masjid Mai Nahi Ki Gai Thi Balki In Muqaddas Hastiyo Ki Tadfeen Hazrat AIsha R.A. k Hujrah Mai Huwi Thi. 
Jab Waleed Bin Abdul Mulk Ke Aihad Mai Masjid Nabvi Mai Tousee Huwi To Pahli Sadi Hijri Ke Akhir Mai Hujrah Ko Masjid Mai Dakhil Kar Diya Gaya Lehaza Waleed Ka Yah Amal Masjid Mai Dafan K Huqam Nai Nahi Hai Q Ki Rasool Allah s.a.w Aur Sahibeen Ko Arz Masjid Ki Taraf Muntaqil Nahi Kiya Gaya Lehaza Yah Amal Kisi Ke Liye Qabro Par Emarat Banane Ke Jawaz Ki Daleel Nahi Ban Sakta Ya Is Se Yah Sabit Nahi Hota Ki Qabaro Par Masjiden Banana Ya Masjido Mai Dafan Karna Jaiz Hai Q KI Yah Sahi Ahaadis Jo Abhi Zikr Ki Hain’ In Se In Sab Bato Ki Muma’anat Sabit Hoti Hai Aur Rasool Allah s.a.w Ki Sahi Sunnat Ke Khilaf Waleed Ka Amal Kisi Ke Liye Hujjat Nahi. 

(Wallah Walee Al-toufeeq Shaikh ibn Baz) Ayan Khan Salafi

QAYAMAT TAB TAK QAYEM NA HOGI JAB TAK MUSALMAN AAPAS ME EK DUSRE KO HALAAQ NA KARNE LAG JAAYEN


✿✿Assalamualaikum Warahmatullahi Wabarakatuhu✿✿
 

 *** Bismillah hir-Rahman nir- Raheem ***
 

 Hazrath Thauban Radi Allahu Anhu se Rivayat hai ki Rasoollallah sallallahu Alaihi wasallam ne Farmaya
 

 “Allah Subhanahu ne lapet liya Zameen ko Mere liye (yani sab Zameen ko Mere samney kar diya) To Mainey uska Purab aur Pachchim dekha aur Meri Hukumat wahan tak pahuchegi jaha tak Zameen Mujhko dikhlayee gayee Aur Mujhko Do khazaney miley Surkh aur Safed Aur Mainey Dua ki apney Allah se ki Meri Ummat ko ek hi martaba qahat se halak na karna aur un par kisi aisey Dushman ko musallat na karna jo Sari Ummat ko halak kar de , Mere Allah ne farmaya,

” Eh Muhammed Sallallahu Alaihi Wasallam ! Main jab koi Hukm kar deta hun phir wo nahi palat ta, aur Mainey Aapki ye Duayein qubul ki Main Aapki ummat ko Aam qahat se halak na karunga aur na un par kisi aisey Dushman ko musallat karunga jo Sari Ummat ko halak kar de chahey zameen ke tamam log iskey liye ek saath ho jaye ( ki musalmano ko tabah karney ke liye lekin unko bilkul Tabaah NA kar sakegey) yahan tak ki khud Musalman ek dusrey ko halak karengey aur ek dusrey ko Qaid karengey “.
(Sahih Muslim, Vol 6, 7258 )

HAJJ-E -BADAL AUR UMRAH-e- BADAL KE BARE ME SHARIYAT ME KYA HUQAM HAI?


 HAJJ-E -BADAL AUR UMRAH-e- BADAL KE BARE ME SHARIYAT ME KYA HUQAM HAI?

Kisi Aise Muslman Ke Janib Se Hajj Krna Jo Maldar Ho Lekin Kamzori Ya Budhape Ya Kisi Marz Ki Wajah Se Majur Ho To Hajje Badal Kahlata Hai 

Ye Durust Hai Magar Bashrte Ki Hajje Badal Krne Wala Khud Apna Hajj Kar Chuka Ho Q Ki Rasul s.a.w Ne Ek Shakhs Ko Suna Wo Kah Raha Tha 

“Labbak An Shubru Mah Yani Shabram Ki Janib Se Labbaik”

 To Ap Rasul s.a.w Ne Us Se Pucha Ye Shabra Kaun Hai? 

Usne Kaha Mera Bhai Hai 

To Apne Farmaya Pahle Khud Apna Hajj Karo Phr Shabrma Ki Janib Se Hajj Karna – 

[Abu Dawood] – 

Hajje Badal Karne Wala Shakhs Qaribi Rishtedar Ho Ye Zaruri Nahi Dusra Bhi Ho Sakta Hai Q Ki Rasul s.a.w Ne Hajj Ko Qarz Ke Sath Tasbih Di Hai Aur Ye Zahir Hai Ki Iska Qarz Dusra Koi Bhi Shakhs Ada Kar Sakta Hai Jesa Ki Rasul s.a.w Garibo Ke Qarz Ki Adayagi Ke Zamanati Ban Jaya Karte Neez Mard Ki Janib Se Aurat Aur Aurto Ki Janiab Se Mard Hajje Badal Kar Sakta Hai – 

Umrah Badal Bhi Kiya Ja Sakta Hai Sayyidina Abu Zar Bin Aqili r.a Ne Kaha Ai Allah Rasul s.a.w Mera Bap Bahut Budha Hai, Wo Hajj Wa Umrah Karne Ki Taqat Nahi Rakhta To Apne Kaha Apne Bap Ki Janib Se Hajj Aur Umrah Karo – 

[Tirmizi]

Via– Ayan khan salafi

JANAAZE KI SHAFA’AT KE BAYAAN ME


Bismillahirrahmanirrahim

Hadith: Allah subhanahu us ( janazae ) ke haq mein unki shafa’at qubul karta hai
————————–
Abdullah bin Abbas Radhi Allahu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jis musalman ke janaze mein chalis (40) aadmi aise ho jinhone Allah subhanahu ke saath kisi ko sharik nahi kiya ho to Allah subhanahu us ( janazae ) ke haq mein unki shafa’at qubul karta hai
{Sahih Muslim, Vol 2, 2199}

————————–——-
English Translation:

Abdullah bin Abbas Radhi Allahu Anhu reported that
The Prophet Sallallahu Alaihi Wasallam said If any Muslim dies and forty men who associate nothing with Allah stand over his prayer (they offer prayer over him), Allah will accept them as intercessors for him.
{Sahih Muslim, Book 4, 2072}

MANGAL SUTRA( LACCHAA ) KI HAQEEQAT : –


MANGAL SUTRA( LACCHAA ) KI HAQEEQAT : –

Assalam Alikum Humare Mulk Hindustan Mae Muslim Shadi Shuda Behno Ka MANGAL SUTRA ( yani Lacchaa) Pehenne Ka Aam Riwaaj Hai, Jo Ke Hindu Shadi Shuda Behne Pehna karti Hai.

MANGAL SUTRA (Lacchaa) pehenna Indian Culture Nahi Balke Hindu Aastha Ka Ek Hissa Hai. Hindu Dharm Ke Mutabiq Mangal Sutra ke Pehenne Ki Wajah Ye Batayi Jati Hai Ke Ye Suhaag( yani Us Aurat ke Shohar) Ki Hifazat Karta Hai Aur Iska Nikaal Dena Goya Shohar Ke Maut Ko Dawat Dena Hai Aur Ye Iska Pehenna Shadi Shuda Aurat Ki Pehchan Hai.
Iss Mangal Sutra Ko Shohar Apni Biwi Ko Pehnata Ya Deta Hai, Koi Ise Sone(Gold) Se Banwata Hai Toh Koi Silver Se Ya Koi Kali Potiyo Ki. Hindu Dharm Me Mangal Sutra (Lacchaa) Ko Lekar
Kayee Aastha(Aqaid) Jude Hue Hai Jo Ke Afsos Hum Musalamano Me Bhi Rayij Hogaye Hai Jisse Ke Musalman Naa Serf Ghair Muslimeen Ki Mushabihat
Karta Nazar Aaraha Hai Balke Bad-Aqeedgi Ka Shikar Bhi Hota Chala Jaaraha Jo Unhe Kufr Aur Shirk Tak Pahuncha Raha Hai…

Note: Rasool Allah( SAW ) Ne Farmaya: “JO KOI KISI GHAIR QAUM KI MUSHABIHAT( imitate) IKHTIYAR KARTA HAI, WOH UNHI ME SE HAI”.

(Hadith Abu Dawood: 3512)