HAYAAT UN ANBIYA(AS) KA AQEEDAH AUR QUR’AAN


Bismillahirrahmanirraheem

HAYAAT UN ANBIYA(AS) KA AQEEDAH AUR QUR’AAN:

Maut ke baare me aam usool ke tahat ambiya (as) bhi usi tarah shamil hain jaisa ke aam insaan hain, kyonki allah taala ne siwaaye apni zaat ke kisi aur ko is usool se mush’tashna qaraar nahi diya

allah taala ka irshad hai:-” jo bhi is par hai FAANI hai, aur tere rabb buzurgi izzat waale ka chehra baqi rahega”

(surah rahman 26,27)

hamesh ki zindagi sirf allah taala ko haasil hai, baaqi tamaam ko fana hona hai,

elawa iske allah taala ne quraan kareem me ek aam qayede ke tahat tamaam ambiya ki MAUT ka elaan kiya hai

AAM ELAAN:

allah taala ka irshad hai:-” maseeh toh sirf allah ke rasool they unse qabl rasool FAUT ho gaye”

(surah maida 75)

” muhammad (sws) sirf allah ke rasool hain unse pahle rasool guzar chuke hain “

(surah aal e imran 144)

in dono aayat se waazeh huwa ke hz muhammad sallalaho alaihi wasallam (pbuh)Se pahle jitne rasool aaye they, wah apni umar ghuzaar kar adam ke musaafir hue aur tamaam ne maut ka pyaala pee liya,

haan albatta maseeh aasmaan ki taraf zindah utha liye gaye they, qareeb qayamat ke waqt unka is duniya me nuzool hoga aur baaqi zindagi jab basar kar lenge toh maut unko bhi aayegi aur wah bhi FAUT ho jaayenge

(mishkaat bab nazool isa ibn maryam fasal som)

BAAZ AMBIYA KI MAUT KA TAZKIRAH:

Is aam elaan ke elawa allah taala ne ambiya (as) ki maut ka bil’khusoos zikr kiya hai jaisa ke hz yaqoob (as) ke baare me farmaya

” kya tum us waqt maujood they jab hz yaqoob ko MAUT aayi”

(surah baqarah 133)

hz yousuf (as) ke baare me farmaya:-

“jab yousuf (as) FAUT ho gaye “

(surah momin 34)

hz sulaiman (as) ke baare me farmaya

” jab hamne uspar MAUT waarid kar di toh jinno ko uski maut ki khabar na hui, magar zameen ke keede ne “

(surah saba 14)

hz isa (as) ke baare me

” mujh Par salaamati hai, jis din main paida huwa aur jis din MARUNGA “

(surah maryam 23)

” maseeh ki MAUT se pahle har ek ahle kitab unpar imaan laayega”

(surah nisa 159)

hz ibraheem (as) ke baare me farmaya

” wahi allah hai jo mujhe MAUT dega phir zindah karega “

(surah as shora 81)

KHATIMUL NABIYYEEN SAYYIDUL MURSALEEN MUHAMMAD SALLAHO ALAIHI WASALLAM (PBUH) KI WAFAAT:

Allah taala ne aam ambiya (as) ki wafaat ke tazkirah ke saath rasool akram sallalaho alaihi wasallam (pbuh) ka tazkirah kiya hai ke wah bhi wafaat pa jaane waale hain

” aur hamne aapse pahle kisi bashar ke liye hameshgi nahi banaayi, pas agar aap MARR jaayen toh ye hamesha rahenge, har nafs ko maut ka maza chakhna hai “

(surah ambiya 34)

is aayat me aap rasool akram sallalaho alaihi wasallam (pbuh) aur tamaam insaano ki maut ka tazkirah hai ke jise aam insaano ko maut aati hai, aapko bhi maut aajaani hai,

jiski zaroori tafseel In alfazo me farma di ke

” kiya pas agar aap marr jaayen ya qatl kar diye jaayen toh tum (musalmano) apni aidiyon ke bal phir jaaoge, aur jo shakhs bhi apni aidiyon ke bal phir jaaye wah allah ko koi nuksaan nahi pahunchayega”

(surah imran 144)

” beshak aapko bhi faut hone waale hain aur ye bhi faut hone waale hain”

(surah zumar 30)

allah taala ne rasool akram sallalaho alaihi wasallam (pbuh) ki zabaan e aqdas se ye elaan karaya ke

” kah do ! bila’shubah meri namaz, meri qurbani, meri zindagi, aur mera MARNA allah ke liye hai jo tamaam jahaano ka rabb hai “

(surah anaam 163)

in aayaat ne rasool akram sallalaho alaihi wasallam (pbuh) ke baare me waazeh kar diya ke rasool akram sallalaho alaihi wasallam (pbuh) ko bhi maut aane waali aur aur rasool akram sallalaho alaihi wasallam (pbuh) is baare me dusre insaano se alag nahi hain,

MAUT AA GAYI:

phir wah waqt aagaya jab in irshad rabbani ke Mutaabik rasool akram sallalaho alaihi wasallam (pbuh) par bhi maut ka waqt aa pahuncha,

rasool akram sallalaho alaihi wasallam (pbuh) ko hajjatul wida se wapas aaye hue chand din hi guzare they ke tabiyat kharab rahne lagi, ilaaj kiya magar marz badhta gaya,

ghashi par ghashi taari hone lagi aur bil’aakhir hayaat masta’aar ki aaakhiri ghadi aa pahunchi jiski tafseel ummul momineen hz aisha (as) bayan karti hain ke

“rasool akram sallalaho alaihi wasallam (pbuh) meri goad me sar tikaaye hue they, qareeb hi paani ka ek pyaala padha hua tha, rasool akram sallalaho alaihi wasallam (pbuh) paani me haath daalte aur phir us haath ko chehre par pherte aur farmate ja rahe they:- beshak maut me shakhtiyan hai”,

isi haalat me ke rasool akram sallalaho alaihi wasallam (pbuh) haath ko uper uthaaya hua tha, farma rahe they, isi ashna me rasool akram sallalaho alaihi wasallam (pbuh) ki rooh mubarak qabz ho gayi Aur haath neeche ko jhuk gaya”

(bukhari jild 2 page 640)

chand lamho me rasool akram sallalaho alaihi wasallam (pbuh) ki maut ki khabar poore madeene me phail gayi, jisse shaher me kuhraam mach gaya aise maalum hota tha ke poore madeene ko taareeki ne ghere me le liya hai,

hz anas (ra) is manzar ka naqsha kashi karte hue kahte hain ke:-” madeena shaher rasool akram sallalaho alaihi wasallam (pbuh) ki aamad ke din roshan tha, magar jab rasool akram sallalaho alaihi wasallam (pbuh) ki wafaat hui madeena hi har cheez taareek(andheri) thi “

(tirmizi jild 2 page 203)

Huzor Sallaho alihe wa Sallam ke Wafaat ka waqt

Hajrath:- Umar Farooq R.A.:– wafaat ki khabar sun ker inke hosh jaate rahe aur wok hare ho ker kahne lage “ Kuch Munafeqeen Samajhte hai Rasulullah sallaho Alihe Wasallam ki Wafaat ho Gai Lekin Haqeeqat ye hai ke Rasulullla h swa ki Wafaat nahi hui , Balke Aap apne Rabb ke paas Tashreef le gaye hai.

Jis Tarah Musa bin Imran Ali salam Tashreef le gaye the aur apni Qaum se 40 raat Gayeb rah ker unke paas fir waapis aa gaye the, halake waapsi se pahle kaha jar aha tha ke wo intaqaal ker gaye hai.”

Khuda ki kasam Rasulullah sws bhi juror palat ker aayenge aur un logo ke haath Paao kaat daalenge jo Samajhte hai ke Aap sallaho alihe wa sallam ki Maut waqi Ho chuki hai.

Hajrath Abu Bakr R.A.:– Mere Maa Baap Aap per Qurbaan , Allah aap par 2 Maut Jama Nahi karega, jo Maut Aap per likh di gait hi wo aap ko aachuki.

Us ke baad Abu Bakr Bahar Tashreef Laye us waqt bhi Hajrath umar r.a. logo se baate ker rahe the, hajrat Abu Bakr ne un se kaha Umar Baith Jao, Hajrat umar R.A. ne Baithne Se inkaar kar dia. Sahaba Hajrath umar ko chor ker Hajrat abu bakr ki taraf Mutawajja ho gaye. Hajrat Abu Bakr ne Fermaya.

Amma Baad” Tum me se jo shakhs Muhammad Sws ki Pooja Karta tha wo jaan le ke Muhammad sws ki Maut waaqi ho chuki hai . Aur tum me se jo shakhs Allah ki ibaadat kerta tha to yaqeenann Allah humesha zinda Rahne wala hai , kabhi nahi marega.

Fir unhone ye ayat parhi. Soorah Imran {3 : 144 }

“ Muhamad nahi ha imager Rasool hi un se pahle bhi bahut se Rasool guzar chuke hai . to kya ager wo mar jaye ya un ki maut waaqih ho jaaye ya qatl ker diye jaye to tum log kya Aeeri ke bal palat jaaoge.?

Aur jo shakhs Apne Aeeri ke bal palat jaye to yaad rakhe ke wo Allah ka kuch nuksaan nahi pahucha sakta. Aur Anqareeb Allah shukr karne walo ko Jaza dega. Uske baad Hajrat umar ne Fermaya mai ne jo hi Abu bakr ko Telawat kerte hue suni intahai Mutahhyer aur dahshat zada ho ker rah gaya . Hatta ke mere paao mujhe uthha hi nahi rahe the aur hatta ke Abu bakr ko us ayat ki talaawat kerte sun ker mai zameen per gir Para.kyoke mai jaan gaya waqai Nabi sws ko maut aa chuki hai.

{Ibne Hishaam = 2 /655 } {Bukhari = 2 / 640-641 }

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BHAINS (BUFFALO) KI QUR’BAANI


Bismillahirrahmanirraheem

BHAINS (BUFFALO) KI QUR’BAANI:

hanafiya ka kahna hai ke ek bhains ghair muqallid ko muqallid bana deti hai,

chunanche ek hanafiya aalim, ahle hadith alim ki ibaarat naqal karte hue farmate hain ke:-” professor abdullah bahawal’puri (rh), bhains ki qur’baani ko haraam kahte hain, maulwi sultan mahmood jalaal puri halaal kahte hain, dono ahle hadith bhi kahalwaate hain, dono ikhtelaaf ko mitaale ke bhi qayel hain, dono fiqh (hanafi) se be’zaar bhi hain, phir ye ikhtelaaf kyon ho raha hai ?”

(tohfa ahle hadith page 66)

JAWAB:

1- Bhains ki qur’bani ka masla ijtehaadi hai, kyonke ARAB me rasoollullah sallallaho alaihi wasallam (pbuh) aur sahaba kiram (ra) (balke aaj bhi) ke daur me bhains ka wajood na tha,

balke ye jaanwar khaalis ilaaqa e ajam se talluq rakhta hai,

jin logon ne ise gaaye (cow) ki jins me se qaraar diya unhone uski qur’baani ka bhi fatawa diya aur Jinhone isko alag jins qaraar diya unhone qurbaani ki mumaaniat ka fatawa diya,

zaahir hai ke ye nusoos ka ikhtelaaf nahi, balke ijtehaad ka ikhtelaaf hai, aur ijtehaadi ikhtelaaf ko usoolan ikhtelaaf nahi kaha jaata..

Maslan (for example) 4 aadmi jungle me safar kar rahe hon aur namaz ka waqt ho jaaye, qiblah ka rukh maalum na ho, charon apni apni koshish aur ijtehaad se alag alag rukh karke use qibla samjh kar namaz ada karte hain,

namaz toh chaaron ki ho jaayegi,

haalanke ek ne ‘ mashriq(east) ki taraf muh karke, dusre ne maghrib (west) ki taraf aur teesre ne junoob(south) ki taraf aur chauthe ne shimaal (north) ki taraf muh karke namaz ada ki thi,

ijtehaad toh sirf ek ka durust tha, jisne qibla ki jaanib muh karke namaz ada ki,

magar koi usooli aur fiqhi isko ikhtelaaf na kahega,

ikhtelaaf toh tab hota jab ye kisi shaher (city) me hote, jisme hazaaron masjid maujood thi, qibla ki sahih Position bataane waale lakhon insaan haazir they, magar phir bhi kisi aur taraf muh karke namaz ada karte,

usi tarah bhains ki qurbaani ka masla ijtehaadi hone ki wajah se go fatawa ke lihaaz se mukhtalif hain, magar usoolan mutaffiq hain,

phir ye bhi malum ho ke jinhone adm jawaaz ka fatawa diya hai unhone ahtiyaat ko malhooz rakha hai, haraam kisi ne bhi nahi kaha,

muhaddis ropdi (rh) farmate hain ke :-” qur’an majeed parah 8 ruku 4 me hai ” bahima al anaam” yani ki 4 qismein bayaan ki gayi hain, dumba, bakri, gaaye, oont,

bhains in chaaron me nahi , aur qurbaani ke mutaalliq huqm hai ” bahima al anaam” se ho, is bina par bhains ki qur’baani jayez nahi, haan zakaat ke masle me bhains ka huqm gaaye waala hai, jaise 30+ gaaye ho jaayen aur wah baaher charti ho, unka charah(fodder) qeematan na ho, unme ek saal ka bachhda ya bachhadi , is tarah bhains me jab unki ginti 30 ho jaaye wah baaher charti Ho, inka charah qeematan na ho, to ek saal ka baccha ya bacchi ho toh zakaat hai”

(moatta imam malik bab maaja fi sadaqal baqarah)

yaad rahe ke baaz masail ahtiyaat ke lihaaz se do jinson waale hote hai aur amal ahtiyaat par karna padhta hai,

ummul momineen hz sauda (ra) ke waalid ki laundi se zamaana e jaahiliyat me utaiba bin abi waqqas ne zina kiya, jisse ladka paida huwa jo apni waalidah ke paas parwarish paata raha, zaani marr gaya aur apne bhai hz saad bin abi waqqas (ra) ko wasiyat kar gaya ke zamah ki laundi ka ladka mera hai, usko apne qabza me kar lena, fatah makka par sayyedena hz saad bin abi waqqas (ra) ne us ladke ko pakad liya aur kaha ke ye me bhateeja hai, zamah( hz sauda ke walid) ke bete ne kaha, mere baap ka beta hai, lihaaza mera bhaai hai, isko main lunga,

muqaddama darbaar e nabwi me pesh huwa to nabi akram rasoollullah sallallaho alaihi wasallam (pbuh) ne farmaya ke:-” Aulaad biwi waale ki hai aur zaani ke liye patthar hain, yani wah naqaam hai aur iska huqm sangsaar kiya jaana hai”

(mishkaat bab alal’aan fasal awwal)

baccha hz sauda ra ke bhai ke hawaale kar diya, jo hz sauda ka bhai bhi ban gaya,

lekin hz sauda ra ko huqm farmaya ke:-” usse pardah kare “

kyonki uski shakal wa soorat zaani se milti julti thi, jis se shubah hota tha ke ye zaani ke nutfe se hai,

is masla me shakal wa soorat ke lihaaz se toh pardah ka huqm huwa aur jiske ghar me paida huwa uske lihaaz se uska beta bana diya,

goya ahtiyaat ko malhooz rakha,

aisa hi bhains ka maamla hai, usme dono jinson me ahtiyaat par amal hoga, zakaat ada karne me ahtiyaat hai aur qur’baani na karne me ahtiyaat hai, is bina par bhains ki qur’bani jaayez nahi,

aur baaz ne jo ye likha hai ke:-” bhains, gaaye ki qism hai”

ye bhi zakaat ke lihaaz se sahih ho sakta hai, warna zaahir hai bhains dusri jins hai

(fatawa ahle hadith jild 2 page 90-91)

ghaur kijiye ke ulema e ahle hadith kiya kah rahe hain aur hamare meherbaan ise kya baawar kara rahe hain,

shayad in jaise fiqhi logon ne shariat ke tamaam ahtiyaati fatawa me huramat hai,

ISE KAHTE HAIN:-” JO KAALA WAHI MERE BAAP KA SAALA”

ALLAH SAMJHNE KI TAUFEEQ DE

GHAIR ALLAH SE MADAD MAANGNA AUR AAYAT MUBARAK


Bismillahirrahmanirraheem

GHAIR ALLAH SE MADAD MAANGNA AUR AAYAT MUBARAKA:

BARELWI AQEEDAH

allah taala ke nek bande allah taala ki ata se madad farmate hain, allah taala ke nek bandon ko allah taala ki zaat ka muzahera jaan kar unse madad talab karna jaye hai

BARELWI DALAIL

” beshaq allah unka madadgaar hai aur jibreel aur nek amaal waale aur uske baad farishte”

(surah tahreem ayat 4)

” tumhare madadgaar nahi magar allah aur uska rasool aur imaan waale”

(surah maida 55)

” aiy imaan waalon sabr aur namaz se madad chhaho”

” aiy iman waalo deen e khuda ke madadgaar ho, jaisa isa ibn maryam ne hawarion se kaha tha kaun hai jo allah ki taraf hokar meri madad kare”

(surah saff ayat no 14 para 28)

JAWAB:

allah taala ka irdhaad hai:-

” beshak allah ye maaf na karega ke uske saath shareeq kiya jaaye aur uske elaawah wah jise chaahe bakhs dega “

(surah nisa 48)

yahan is baat ko zahen nasheen kar len ke bila’shubah ye bhi hukumat e ilaahi hai ke usne is TAWHEED E WAHYAT ka daaiee koi aisa NABI nahi bheja jiske bahut se dushman na banaaye hon, jaisa ke farmaan e ilaahi hai

” aur isi tarah ham ne nabi ke liye jinno aur insaano se shaitaan shifat dushman banaaye, jo ek dusre ke dil me dhokah wa fareb kaari ke liye malmua ki hui baatein daalte rahte they”

(surah anaam 112)

allah ke deen (seeraat e mustaqeem) par chalne ke liye us raah par baithe hue ahle ilm ke Dalail, dushman e deen se saamna huwa karta hai, toh aapka farz hai ke taalimaat e nabwi se wabasta ho jaayen, taake un shyaateen ka muqaabla kar saken jinke qaid aur sarghane iblees laeen ne ra bb e zul zallal se kaha tha:

” main (unhe gumraah karne ke liye) teri seedhi raah par baithoonga, phir unke paas unke aage se, peeche se, daayen taraf se, aur baayen jaanib se aaunga, aur tu unme se aksariyat ko shukr karne waale nahi paayega”

(surah aaraaf 16, 17)

lekin jab aapne allah ki taraf ruju kar liya, uske dalail wa baraaheen ki taraf mutawajjoh ho gaye toh phir koi khauff wa khatrah aur fikr wa gham na karen, kyonke qur’an wa hadith ke saamne hasab e irshad e ilaahi hai

” shaitaan ki chaalein badi kamzor wa be’buniyaad hoti hain “

(surah nisa 74)

ahle tawheed me se sirf ek aadmi bhi un mushrikeen ke hazaaron ahle ilm par ghaalib aa jaayega, jaisa ke allah ka irshaad hai

” yaqinan hamaare (mukhlis bandon ke) lashkar hi un par ghaalib hain”

(surah suffaat 173)

ahle baatil koi bhi daleel hujjat pesh karen, qur’aan paak me uske tod ka saamaan maujood hai, chunanche allah ne farmaya:

” wah koi baat bhi laayen ham aapko haq baat pahuncha dete hain, aur bahut accha khol kar bayaan kar dete hain”

Ab ham aapke saamne kitaab e ilaahi ke wah maqaamaat zikr kiye dete hain jo maujoodah mushrikeen ki un baaton ka jawaab hai jo unhone apne liye daleel wa hujjat qaraar de rakhe hain, ham kahte hai ke ahle baatil ka jawaab do tarah se hai

1- mujammal
2- mufassal

MUJAMMAL JAWAB:

Kisi bhi saaheb e aqal wa daanish shakhs ke liye bahut buland aur intehaai mufeed baat allah taala ka ye irshaad giraami hai

” wahi hai jisne aap(sws) par kitab naazil farmayi, iski baaz aayat zaahir al maana(mohkam, bahut sareeh) hain jo kitaab ki jad aur asal hain, aur baaz aayat mutshaabeh (milti julti) hain, pas jin logon ke dilo me mail (kazi) hai wah fitna pardaazi aur aqli taaweelaat ke liye un mutshaabeh aayaat ki pairwi karte hain, haalaanke unki TAWEEL allah ke siwa koi nahi jaanta”

(sura imran 7)

aur rasoollullah sallalaho alaihi wasallam(pbuh) Ek sahih hadith me farmate hain

” jab tum un logon ko dekho jo mutshaabehaat ki pairwi karte hon toh unse bacho kyonke unhi logon ka allah ne zikr farmaya hai”

(bukhaari, muslim, abu dawood)

iski misaal is tarah hai ke jab koi mushrik aapse kahe ke allah ne farmaya hai:

” sun lo ke jab allah ke dost hain, unhe na kuch khauff hoga aur na wah ghamzada honge”

” bila’shubah shafaa’at haq hai aur beshak allah ke yahan ambiya ki khaas qadr hai “

ya wah nabi e akram rasoollullah sallalaho alaihi wasallam(pbuh) ki koi hadith apne baatil nazariyaat ke jawaaz ke liye pesh kare aur aap uski zikr kardah wah baat ka maana wa matlab nahi samjhte toh aap is tarah jawaab den ke:-” allah taala ne apni kitaab qur’aan majeed me un logon ka zikr farmaya hai jo kaz faham wa kaj ro hain aur mohkam (bahot sareeh) aayaat ko chhod kar mutshaabehaat (milti julti) ki pairwi karte hain, aur maine allah ka jo farmaan Zikr kiya hai use wah bhi bataayen ke mushrikeen e makka tawheed e rubuwiyyat ke qayel they magar unka kufr malaika (angel), ambiya aur awliya se ghalat wa beja talluq ki wajah se tha, aur ye bhi bataayen ke wah kahte they:

” ye toh allah ke yahan hamaare shifaarishi hain “

ye wah baat aur aayat hai jiska maana saaf hai jiska maana badalne ki kisi me zurrat nahi “

qur’aan paak aur hadith e rasool (rasoollullah sallalaho alaihi wasallam(pbuh) ) se jo kuch zikr kiya hai, main toh uska matlab nahi samjhta magar ye bilkul saaf baat hai ke allah ke qalaam me tazaad(ikhtelaaf) ya tanaaqis nahi hai, aur na hi hadith e rasool [rasoollullah sallalaho alaihi wasallam(pbuh)] qalaam ullah ke mukhaalif hoti hai,

aap is aayat ko mamooli na samjhen, lekin isi samjh wahi sakta hai jise tawfeeq e ilaahi haasil ho, jaisa ke allah ka irshaad hai

” nahi Samjhaai jaati ye baat magar un logon ko jo sabr karte hain aur unhe seekha sakta use magar jo bade naseeb waala hai “

(surah fussilaat 35)

MUFASSAL JAWAB:

Allah ke dushmano ko deen e ambiya wa rasool (as) par bahut se aitraazaat aur shak wa shubuhaat hain jinki badaulat wah logon ko isse barghalaate aur rokte hain

AAPKA(BARELWI) KAHNA HAI:

” ham allah ke saath shirk nahi karte balke gawaahi dete hain ke us allah wahdahu la shareek ke elawah na koi paida karta hai, na rizq deta hai, na ko nafa de sakta hai, aur nahi nuksaan pahuncha sakta hai, hatta ke hazrat rasoollullah sallalaho alaihi wasallam(pbuh) bhi apni zaat ko nafa wa nuksaan pahunchaane ki taqat nahi rakhte, agarche peer abdul qaadir jeelaani (rh) ya koi dusra ho, LEKIN main gunaah gaar hoon, jabke awliya wa saaliheen ko allah ke yahan bada maqaam haasil hai, lihaaza main unke zariye (waseela) se allah se maangta hoon “

JAWAAB:

jin mushrikeen ke saath rasoollullah sallalaho alaihi wasallam(pbuh) ne JIHAAD kiya, wah bhi is baat ke iqraari they, jiska aapne zikr kiya hai, wah bhi maante they ke unke ye but(idol) koi kaam nahi sawaarte, unhen toh unki jaah hashmat waali shifaarish chaahiye thi, aur uske mutaallik kitabullah ki aayat padh kar masla ki wazaahat karen”

barelwi kahte hain ke ye aayat toh un logon ke baare me utri hai jo buton ko poojte they, awliya allah aur buzurgon ko aap but kis tarah bana rahe hain ya ambiya ko faut shuda kaise kah sakte hain ??

JAWAAB:

baaz Kaafir toh buton ko pukaarte they aur unme se baaz to aisi bhi they jo awliya kiraam ko pukaarte they jinke mutaallik farmaan e illaahi hai

” ye log jin ko pukaarte hai aur apne rabb ki taraf WASEELA dhoondhte hain, un mese bahut nazdeek kaun hai ?”

(surah bani israel 57)

wah hz isa (as) aur unki maa ko pukaarte they… Allah taala ne farmaaya

“nahi maseeh ibn maryam magar paighambar, unse pahle bahut se paighambar ghuzre hain, unki maa siddeeqiyah (waliyah) thin, wah dono khaana khaate they, dekh ham un logon ke liye nishaaniyan kaise bayaan karte hain, phir dekh ke ye kahan se paltaaye jaate hain, kah dijiye ke kya tum siwaaye allah ke aisi cheezon ki ibaadat karte ho jo tumhaare nafa wa nuksaan ka ikhtiyaar nahi rakhti, aur allah hi sunne waala aur jaanne waala hai”

(surah maida 75-76)

aur allah taala ka irshasd hai

” aur jis din (allah) un sabko ikattha karega phir farishton ko Kahega ke ye tumhaari ibaadat karte they, wah kahenge:- tu paak hai, tu hi hamaara kaarsaaz hai, inki bajaaye, balke ye jinno ki ibaadat karte they aur unki aksariyat jinno par imaan rakhti thi “

(surah saba 40, 41)

aur allah taalla ne farmaya:

” aur jab allah ne kaha ke aiy isa bin maryam ! Kya tune logon ko kaha tha ke mujhe aur meri maa ko allah ke elawa apna mabood banaayen ? Isa kahenge:- aiy paak parwardigaar ! Mujhe wah baat kahne ki kya padi hai jiska kahne ka mujhe koi haq nahi, agar maine ye baat kahi hui hai toh tu jaanta hai kyonki tu mere dil ke raazon ka waaqif bhi hai aur main tere dil ki kisi baat ko nahi jaanta, beshak tu hi ghaib ka ilm rakhne waala hai “

(surah maida 116)

ab aapko ilm ho gaya ke jisne but ki taraf ruju kiya usne kufr kiya, jisne saaliheen aur buzurgon ki taraf ruju kiya usne bhi kufr kiya,

aur rasoollullah sallalaho alaihi Wasallam (pbuh) ne unke saath jihaad kiya tha,

BARELWI AQEEDA:

BARELWION KA KAHNA HAI:- kaafir to un buton se muraaden maangte they, jabke main shahaadat deta hun ke bila’shubah nafa dene aur nuksaan pahunchaane waala kaarsaaz sirf allah hi hai, aur usi se hi maangta hun, nek logon ko bas me toh kuch nahi…. Main allah ke yahan unki sirf shifaarish ki ummeed par unka qasad karta hun

JAWAB:

Ye hu bahu kuffaar wali baat hai,

allah taala ka irshad hai:-

” jinhone allah ke bajaaye awliya (aur peeron) ko poojna shuru kiya wah bhi kahte hain ke ham unhe isliye poojte hai taake ye hamen allah ke muqarrabeen bana den”

(surah zumar 3)

aur irshaad e rabbani hai:

” aur wah kahte hain ke ye (but, wali, peer ) allah ke yahan hamare shifaarishi hain “

(surah younus 18)

BARELWI AQEEDA:

BARELWI kahte hain ke:-” main siwaaye allah ke kisi ki ibaadat nahi karta aur nek logon ki panaah lena aur tangi wa takleef me mushkil kushaai ke liye unhe pukaarna koi ibaadat toh nahi”

JAWAB:

Kya aap ye iqraar karte hain ke allah ne aapko khaalisatan sirf apni ibaadat farz ki hai, aur ye uska aap par haq hai ?

Agar aap ibaadat aur uski anwa wa aqsaam ko na jaanta ho toh allah paak ka aapke liye irshaad hai

” sirf apne rabb ko aajizi se aur poshidgi se pukaaro “

(surah aaraaf 55)

kya aap samjh gaye ke dua aur pukaar allah ki ibaadat hai

Kyonki Dua toh khaalis ibaadat ka maakhaz hai, jab aap samjh gaye ke pukaarna ibaadat hai, aur aane ne shab wa roz wa rija ya khauff wa ummeed me allah ko pukaara aur phir kisi haajat ke waqt kisi nabi ya ghair nabi ko bhi pukaara toh kya aapne allah ki ibaadat me kisi ghair ko shareek kiya ??

aapke haan kahne ke siwa koi chaarah hi nahi,

allah taala ka irshad hai

” allah ke liye namaz padh aur usi ke naam qurbaani de”

( surah kauthar 2)

aur allah ki farmabardaari ki, aur usi ki naam ki qurbaani di, kiya ye ibaadat hai ??

agar aap kisi makhlooq, nabi, jinn, bhoot, ya unke elaawa kisi ke naam ki qurbaani den toh kya aapne allah ki ibaada me ghair ko shareeq kiya ??

Yaqinan shareeq kiya !!1

wah mushrikeen jin ke mutaallik qur’aan pak ki aayat Naazil hui hai, kya wah farishton, saaliheen aur laat wagerah ki ibaadat karte they ???

dar’asal bhaijaan unki ibaadat bhi dua wa zibaah aur ilteja(waseela) ke siwa kuch na thi..

Balke wah yaqeen rakhte they ke ham allah hi ke ghulaam hain, usi ke qabzah qudrat ke maathat hain, aur allah hi kaarsaaz hai, lekin unhone ghair allah ko unki qadr o manzilat ke pesh e nazar shifaarish ke liye pukaara aur usne rafa e haajat ki bheek maangi, unka ye fael bilkul waazeh shirq hai….

BARELWI AQEEDA:

barelwion ka kahna hai ki AHLE HADITH nabi e akram sallalaho alaihi wasallam (pbuh) ki shafaa’at ka inkaar karte hain

JAWAAB:

main nabi e akram sallalaho alaihi wasallam (pbuh) ki shifaa’at ka inkaar nahi karta hun,

balke nabi e akram sallalaho alaihi wasallam (pbuh) shafaa’at karne waale aur maqbool e Shafaa’at hain aur main ummeedwaar e shafaa’at hun,

lekin tamaam tar shafaa’at allah ke haath me hai, jaisa ke farmaan e ilaahi hai

” tamaam tar shafaa’at wa shifaarish allah ke akhtiyaar me hai”

(surah zumar 44)

aur allah ke huqm ke beghair kisi ko shifaarish karne ki ijaazat tak nahi, jaisa ke irshaad e baari taala hai

” kaun hai jo uske paas (kisi ki ) shifaarish kare ? Jab tak ke uska huqm wa ijaazat na ho “

(surah baqarah 225)

aur jab tak allah paak kisi ke baare me shafaa’at karne ki ijaazat na denge, shifaa’at na ki jaa sakegi, jaisa ke rabbul izzat ka farmaan hai

” aur kisi ke liye shafaa’at na karenge, siwaaye uske jiski shafaa’at par allah ki razamandi haasil ho jaaye”

(surah ambiya 28)

aur allah ahle tawheed ke siwa kisi dusre aqeedah waale par razamand na hoga, jaisa ke farmaan e ilaahi hai

” agar kisi ne islaam ke elaawa koi dusra deen pasand kiya toh use allah qubool Nahi karega “

(surah imran 85)

jab tamaam shafaa’at sirf allah taala hi ke akhtiyaar me hai, uski ijaazat ke beghair mumkin hi nahi aur na hi nabi e akram sallalaho alaihi wasallam (pbuh) ya koi dusra kisi ke baare me shafaa’at karega,

yahan tak ke unhe raza e ilaahi ka ishaara na mil jaaye aur raza e ilaahi ahle tawheed ke siwa kisi ko haasil na hogi,

is tarah jab baat khul kar saamne aagayi ke tamaam tar shafaa’at allah ke haath me hai toh usi se hi yun talab karen

” aiy allah ! Mujhe nabi e akram sallalaho alaihi wasallam (pbuh) ki shafaa’at se mahroom na kar “

” aiy allah ! nabi e akram sallalaho alaihi wasallam (pbuh) ko meri shafaa’at ka akhtiyaar aur mera shafaa bana “

aur aisi hi deegar duwaayen maanga karen

BARELWI AQEEDA:

nabi e akram sallalaho alaihi wasallam (pbuh) ko shafaa’at di gayi hai, aur main usi me se talab karta hun jo nabi e akram sallalaho alaihi wasallam (pbuh) ko allah taala ne ata farmaayi hai…

JAWAB:

allah rabbul izzat ne nabi e akram sallalaho alaihi wasallam (pbuh) ko shafaa’at ata farmaayi magar aapko nabi e akram sallalaho alaihi wasallam (pbuh) se talab e shafaa’at ke aqdaam se mana kar diya hai, chunanche irshaad e rabbani hai:

” allah ke siwa kisi dusre ko mat pukaaro “

( surah jinn 18)

jab aap allah se dua karte hain ke wah nabi e akram sallalaho alaihi wasallam (pbuh) ko aap ka shafaai banaaye to uske farmaan

” allah ke saath kisi dusre ko mat pukaaro “

ki bhi itaat karen,

shafaa’at nabi e akram sallalaho alaihi wasallam (pbuh) ke elaawah baaz ko bhi di gayi hai,

sahih ahadith se saabit hai ke farishte shafaa’at karenge, awliya allah shafaa’at karenge, aur shanne shaoor se pahle wafaat paa jaane waale bacche bhi shafaa’at karenge,

aur kya aap ye kahte hain ki allah ne Unhe shafaa’at ata ki hai, aur main unse wah talab karta hun ?

Agar aap is tarah kahen toh aap nek logon ki ibaadat ke shirk me mulawwis hongn, jiska kitaab e ilaahi me zikr hai,

aur agar aapka jawaab manfi me ho toh aap ka ye qaul

” ke allah ne unhe haq shafaa’at me akhtiyaar diya hai aur main isi ata kardah haq se talab karta hun”

( qaul e mushrik)

baatil ho gaya…..

BARELWI AQEEDA:

main kisi ko allah ka shareek nahi banaata, lekin saaleh buzurgon ko pukaarna aur unse ilteja e rafa e haajat to shirk nahi hai !

JAWAB:

aap iqraar karte hain ke allah taala ne shirk ko zina se bhi badh kar haraam wa gunaah qaraar diya hai aur allah ye shirk kabhi maaf nahi karega,

wah kaunsa kaam hai jise allah ne haraam qaraar diya hai aur jisko wa qattan nahi bakhshega ??

Ye baat mushrik nahi jaanta…..

aap khud ko shirk se Bari kaise samjhte hain, jabke aap shirk ko jaante hi nahi ??

Allah ne aap par ye kaise haraam kiya aur kaha ke wah ise maaf nahi karega ?

Aap na to iske baare me poochte hain aur na hi use jaante hain, kya aap ye samjh baithe hain ke allah ne shirk ko haraam toh kar diya hai magar shirk ki wazaahat nahi ki ??

BARELWI:- shirk buton ki pooja karne waalon ko kahte hain jabke ham buton ko nahi poojte hain,

AHLE HADITH:- mushrikeen e makka lakdion aur pattharon ke mutaallik ye aqeedah rakhte they ke wah paida karte aur rizq dete hain aur jo unhen pukaare unke kaam sunwaate hain ??

Qur’aan paak unke mutaallik is nazariye ko ghalat qaraar deta hai,

BARELWION KA KAHNA HAI KI KUFFAR E MAKKA:- wah lakdi, patthar ya mazaar ka qasad karte they, unhe pukaarte they, unke liye qurbaani dete aur kahte they ke ye hamen allah ka muqarrab banaate hain, unki barkat se allah hamaari mushkilaat hal karta hai aur unhi ki barkat se hamen nematon Se nawazta hai,

AHLE HADIH:- aapne theek kaha, aur pattharo, qabron aur mazaaron wagerah par aap bhi yahi kuch karte hain, agar usne tasleem kar liya ke ye umoor buton ki ibaadat me shaamil hain toh unka yahi iqraar hamara matloob hai,

barelwion kahne ke mutaabik buton ki pooja ka naam shirk hai,

kya aapki muraad ye hai ke shirk usi ke saath makhsoos hai aur saaliheen se mushkil kushaai ki ilteja karna aur unhen pukaarna shirk nahi ???

Uski tardeed to quraan paak ki surah maida 112, surah saba 40-41, surah zumar 3, surah yunus 18, aayaat karti hain, jo pahle zikr ho chuki hain, jo farishton, hz isa (as) aur deegar saaleh buzurgon ko pukaarne waalon ke kufr se mutaallik hain,

yaqinan aapko tasleem karna padeega ke agar kisi ne allah ki ibaadat me nek bandon me se kisi ko shareek kiya toh yahi wah shirk hai jiska qur’aan paak me zikr hai, uska yahi iqraar hamara asal matloob Hai,

BARELWI:Agar wah kahe ke shirk buton ki ibaadat karna hai

AHLE HADITH: buton ki ibadat karne ka kya matlab hai ?? Tafseel se bataayen !…

BARELWI: main ek allah ke siwa kisi ki ibaadat nahi karta

AHLE HADIH: aap allah taala ki ibaadat ka maana aur uski wazaahat karen..

Ibaadat hi wah masla hai, jiski wajah se mushrikeen ham par tarah tarah ke ilzaamaat aieed karte hain, aur isi masle par aise bawaal khada karte hain jaise unke peshro bhaiyyon ne chillaate hue kaha tha..

” kya usne sab buton ke bajaaye sirf ek maabood muqarrar kar diya hai ? Ye toh badi hairaan kun baat hai “

(surah saad 5)

BARELWI AQEEDA:

” yani awliya allah par kisi qism ka khauff wa khatrah nahi hota aur na hi wah gham o fikr me mubtela hote hain “

(surah yunus 62)

JAWAB:

ye toh haqiqat hai, lekin unhen pooja toh nahi jaayega,

ham allah ke saath unki ibaadat aur unhe allah ka shareek thahraane ke siwa toh kisi baat ka inkaar nahi karte balke unki muhabbat hudood e shariat me rahte hue unki farmabardari aur unki haqiqi karaamat ka aitraaf waajib hai,

awliya allah ki karaamat ka inkaar ahle bidat wa zalaalat ke elawa koi nahi karta,

aur allah ka deen dono intehaaiyon (yani awliya ki muhabbat me ghulu aur unki ibaadat aur awliya ke saath khafa aur unki karaamaat ke Qulli inkaar ) ke darmiyaan hai,

aur hidaayat dono gumraahiyon ke wast me aur haq dono baatilon ke darmiyaan hai…..

BARELWI AQEEDA

barelwi kahte hain:- jin mushrikeen wa kuffar ke baare me quraan naazil huwa hai wah allah ki wahdaniyat (la ilaaha illallah ) ki shahaadat nahi they they, nabi e akram sallalaho alaihi wasallam (pbuh) ki taqzeeb karte they, quraan ko jhutlaate they aur use jaadu qaraar dete they, jabke ham shahadat dete hain ke allah ke siwa koi maabood nahi, nabi e akram sallalaho alaihi wasallam (pbuh) allah ke rasool hain, Ham quraan paak ke saccha qalaam e ilaahi hone ki tasdeeq karte hai, akhrawi zindagi par imaan rakhte hain , namaz ada karte hain, aur roze rakhte hai, phir aap hamen un mushrikeen ke saath kaise milaate hain ???

JAWAB:

Tamaam ulema e ummat ka is baat par ittefaaq hai ke agar kisi ne baaz umoor me nabi e akram sallalaho alaihi wasallam (pbuh) ki tasdeeq aur kuch baaton me nabi e akram sallalaho alaihi wasallam (pbuh) ki taqzeeb ki toh wah kaafir hai, daayera islam se khaarij hai,

isi tarah koi quraan pak ke kuch hisse par imaan rakhe aur kuch hisse ka inkaar kare jaise kisi ne tawheed ka iqraar aur namaz ke farz hone se inkaar kiya, ya tawheed aur namaz ka iqraar aur zakaat ka inkaar kiya, ya un sab ka iqraar kiya aur roze ki farziyat ka inkaar kiya, ya kisi ne un tamaam ka toh iqraar kiya magar fareeza e hajj ka inkaar kar diya, aur jab nabi e akram sallalaho alaihi wasallam (pbuh) ke zamaane me Kuch log hajj karne par tayyar na hue toh allah taala ne uske baare me ye aayat naazil farmaayi

” un logon par jo zaad e raah (kharch) rakhte hon sirf allah ke liye baitullah ka hajj farz hai aur jisne kufr kiya allah (usi se kiya) saari duniya se mustaghni aur be’niyaaz hai “

(surah imran 97)

aur jisne in sab faraiz ka iqraar kar liya lekin hayaat e aakharwi ka inkaar kar diya, unke kaafir hone aur uske jaan wa maal musalmaano ke liye bataur e ghanimat halaal hone par bhi ulema e ummat ka ittefaaq hai, jaisa ke irshad e rabbani hai

” jo log allah ke saath aur uske paighambaron ke saath kufr karte hain aur jo log ye chaahte hain ke allah aur uske rasoolon par hamaara imaan hai aur baaz par nahi aur chaahte hain ke imaan aur kufr ke beech koi raah nikaalen, yaqeen maano ke ye sab log asli kaafir hain aur kaafiron ke liye hamne ahaanat aamez (dardnaak) saza taiyyar kar rakhi hai “

(surah nisa 150-151)

jab allah taala apni kitab quraan e pak me saraahat farma chuka hai ke jo shakhs baaz umoor par imaan laaye aur baaz ka inkaar kare wah haqeeqi maano me pakka kaafir aur mazkoorah azaab ka mustahiq hai toh un mushrikeen ka aitraaz aur shubah zaail (khatm) ho gaya,

1- aap khud iqraar karte hain ke jisne rasool kareem sallalaho alaihi wasallam (pbuh) ki tamaam baaton me tasdeek ki aur fareeza namaz ka inkaar kiya uske kaafir hone aur uski jaan wa maal halaal hone par ijma hai,

aise hi wah shakhs jisne tamaam umoor ka iqraar kiya magar aakharwi zindagi ka inkaar kiya, usi tarah wah shakhs jisne ramzaan ul mubaarak ke roze ki farziyat ka inkaar kiya aur deegar tamaam baaton ki tasdeeq ki, uske mutaalliq kisi bhi mazhab me koi ikhtelaaf nahi, aur uske baare me toh khud quraan shaahid hai, jaisa ke hamne uper zikr kiya hai,

ye ek taiy shuda aur laazim haqiqat hai ke tawheed hi Wah azeem fareeza hai jisko le kar rasool kareem sallalaho alaihi wasallam (pbuh) tashreef laaye aur ye fareeza namaz, zakaat, roza, aur hajj sabse bada hai, toh phir ye kis tarah mumkin hai ke in umoor me se kisi ek ka inkaar karne waala toh kaafir ho jaaye agarchah wah rasool kareem sallalaho alaihi wasallam (pbuh) ke deegar tamaam ahkaam par amal paira ho ? Aur jab tamaam ambiya e rasool ke deen ” tawheed” ka inkaar kare toh kaafir na ho !

Subhaanallah ! Ye kis qadr tajjub angez wa hairat khair jihaalat hai

2- aap ye bhi samjh len ke rasool kareem sallalaho alaihi wasallam (pbuh) ke sahaba (ra) ne “bani haneefa” ke saath jihaad kiya halaanke wah rasool kareem sallalaho alaihi wasallam (pbuh) ke saath islam la chuke they, wah shahadat dete they ke allah ke siwa koi maabood barhaq nahi aur rasool kareem sallalaho alaihi wasallam (pbuh) allah ke rasool hain, wah azaane dete aur namaz bhi padhte they . Agar wah kahe ke “banu haneefa” musailma kazzab (la) ko nabi samjhte they, toh kahiye ke yahi baat toh hamen matloob hai,

jab koi shakhs kisi ko nabi e kareem sallalaho alaihi wasallam (pbuh) ka maqaam wa martaba de toh wah kaafir hoga, uska khoon wa maal halaal hogaya,

use iqraar e tawheed wa risaalat aur namaz koi faayeda na de sake toh us shakhs ka kya anjaam hoga ? Jisne ‘ khaaliq wa maalik, raaziq’ kisi sahaba ya kisi nabi , ya kisi peer, wali, buzurg ko is maqaam tak pahuncha diya

isliye allah taala ne farmaya:

” isi tarah allah unke dilon par muhar laga deta hai jo ke nahi jaante”

(surah rum 59)

3- wah log jinhe hz ali (ra) ne aag se jalaaya tha, wah sab islam ka dawa karte they, hz ali (ra) ke ashaab wa rafqa mese they, unhone sahaba kiram (ra) se ilm seekha tha, lekin hz ali (ra) ke baare me yousuf aur shams wa qamar jaisi bad’aqeedgi ka shikaar ho gaye they.

Sahaba Kiram (ra) unki takfeer aur unke saath jihaad karne par jaise jama ho gaye ?

Kya aap us zan e baatil aur kham khayaali me mubtela hain ke sahaba kiram (ra) musalmaano ki takfeer kiya karte they ?

4- ” banu abaid ul qadah ” jo ” bani abbas” ke daur me maghrib aur misr (egypt) ke hukmaran they, wah sab shahadat dete they ke allah ke siwa koi mabood nahi, rasool kareem sallalaho alaihi wasallam (pbuh) allah ke rasool hain,

wah islam ke muddai they aur jumah wah paanch waqt ki namaz pabandi se ada karte they, magar jab unhone sharai umoor me mukhaalifat zaahir ki jo hamaari maujooda ghair sharai harkaat se kahin khafeef aur kam tar thi, toh ulema e waqt unke kufr , unke khilaaf jihaad , unke mulk ko ” balad e harb” qaraar dene par mutaffiq ho gaye aur musalmaano ne unke saath jung karke islami mumaalik unke changul se azaad kara liye…

5- : jab pahle log shirk, Takzeeb e rasool kareem sallalaho alaihi wasallam (pbuh), takzeeb e qur’aan aur inkaar e ba’as (marne ke baad qabron se dobara uthaaya jaana) wagerah ki bina par kaafir qaraar nahi diye gaye balke ” MURTAD” tak qaraar diye gaye.. Jaisa ke sab mazaahib ke tamaam ulema ne zikr kiya hai, aur murtad wah hai jo islam laane ke baad kufr ka artikaab kare.

Ulema e kiram ne bahut se umoor bayaan kiye hain jinka artikaab musalmaan ko kaafir aur uska maal wa jaan halaal kar deta hai,

yahan tak ke unhone ba’zaahir maamooli umoor tak ka bhi zikr kiya hai,

maslan, dil ki mawafiqat ke be’ghair sirf zabaan se kalmah kufr kahna, ya hanste hasaate bar sabeel mazaak aisa kalmah ada karna

6- wah log jinke baare me irshaad e rabbani hai

” allah ke qasmen khaate hain ke unhone nahi kaha, halaanke unhone kalmah e kufr kaha, aur islam laane ke baad kaafir ho gaye”

(surah tawba 74)

Kya aapne nahi suna ke allah paak ne unhe ek kalmah ki bina par kaafir kah diya hai, halaanke wah ahad risaalat me they, rasool kareem sallalaho alaihi wasallam (pbuh) ke saath jihaad me shareek hote, namazen padhe, zakaat dete, hajj karte aur allah ki wahdaaniyat par yaqeen rakhte they,

isi tarah wah log jinke baare me irshaad e rabbani hai

” unse pooche ke tum allah, uski nishaaniyon aur uske rasoolon ke saath mazaaq wa tafreeh karte ho ? Bahaane mat banaao, tum apne imaan ke baad kaafir ho gaye ho “

(surah tauba 65-66)

un logon ke mutaalliq rabbul izzat ne saraahat farma di ke wah imaandaar hone ke baad kaafir ho gaye they, halaanke wah ghazwa e tabook me rasool kareem sallalaho alaihi wasallam (pbuh) ke saath they, unhone qalmah kufr ada kiya aur kaha ke hamne toh ye sirf ba’taur e mazaak kaha tha…

BARELWI AQEEDA

barelwion ke yahan ek aur aitraaz wa shubah ye bhi hai ke wah kahte hain:-” nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya hai ke qayamat ke din log hazrat adam (as) se ist’ghaasa (yani madad) talab karenge, phir hz noah (as) se, hz ibrahim (as) se, hz musa (as) se, hz isa (as) aur bil’akhir nabi e akram sallalaho alaihi wasallam (pbuh) ke paas jaayenge “

maujooda mushrikeen ke nazdeek ye waqeya is baat par dalaalat karta hai ke ghair allah se ist’ghaasa karna SHIRK nahi hai…

JAWAB:

” IST’GHAASA” KI HAQIQAT:

Ham allah ke dushmano ke dilon par muhar saabit karne waali zaat e baari taala ke tasbeeh bayaan karte hue kahte hai ke ham is ist’ghaasa se inkaar nahi karte jo kisi makhlooq se talab ki jaaye, ba’sharte ke wah kaam uske bas me ho,

jaisa ke hz musa (as) ke qisse me allah ka irshaad hai

” jo unki qaum mese tha usne dushman ke fard Ke khilaaf unse madad talab ki “

(surah qasas 15)

ya jis tarah insaan dauraan e jung ya dusre haalaat me apne saathion se aise kaamon me madad talab karta hai, jiski wah taaqat rakhte hain

Hamne toh ” ist’ghaasa e ibaadat” ka inkaar kiya hai, jaisa ke ye log awliya-allah ke mazaaraat ke paas ya door’daraaz se unki adam maujoodgi me aise umoor me madad wa mushkil kushaai ke taalab hote hain jinki qudrat sirf allah hi ke paas hai,

jab ye saabit ho gaya toh qayamat ke roz logon ka ambiya wa rasool se ist’ghaasa karna ke wah allah se dua farmaayen taake logon ka hisaab wa kitaab ho aur ahle jannat us taaweel rukaawat ki pareshaani se raahat wa aaraam paayen,

is qism ka ist’ghaasa dunya wa aakhirat har do jahan me jaayez hai,

duniya me yun ke aap kisi paak baaz zinda aur haqiqi wali ke paas jaayen jo aapko apne paas bithaaye aur aapki baat sune, aap use kahen ke mere liye allah se dua farmaayen, Jis tarah ke ashaab e rasool (ra) aap nabi e akram sallalaho alaihi wasallam (pbuh) ki hayaat e ba’barkaat me yahi sawaal kiya karte they …

Albatta nabi e akram sallalaho alaihi wasallam (pbuh) ki wafaat ke baad hargiz hargiz aisa nahi huwa ke sahaba kiram (ra) ne roza mubaarak ke paas jaakar ye sawaal kiya ho, balke salaf us saaliheen ne toh aap nabi e akram sallalaho alaihi wasallam (pbuh) ki qabr e mubaarak ke paas khade hokar allah se sawaal karne ko bhi mamnu kaha hai. Taake koi kamzor imaan waala zaeff ul aitqaad ye na samjh le ke shayad usi roza se rafa e haajat ka sawaal kar raha hai…

BARELWI AQEEDA:

barelwion ka ek aitraaz wa shubah ye bhi hain ke :-” jab hz ibraaheem (as) naar e namrood me daale gaye to hz jibreel (as) hz khaleel (as) ke paas aaye aur kaha:-” koi zarurat hai ? Toh hz ibraaheem ne farmaya:- aapki zaat se ho toh koi zarurat nahi, “

agar jibreel ameen (as) Se ist’ghaasa shirk hota toh wah hz ibraaheem (as) par iski pesh’kash hargiz na karte……!!!

JAWAB:

hz jibreel (as) ne usi kaam me pesh’kash ki jo unke bas me tha,

kyonke hz jibreel (as) irshaad e illahi ki ru se ” shadeed ul quwa” yani bade hi taaqatwar hain,

agar allah unhe ijaazat deta ke naar e namrood, uske qareeb wa jawaar ki zameen aur pahaadon ko ukhaad kar door mashriq wa maghrib me phenk den toh ye unke bas me tha…

Agar allah huqm deta ke hz ibraaheem (as) ko us jagah se uthaa kar kisi door’daraaz maqaam par pahuncha de to ye unki liye mumkin tha,

aur agar unhen irshaad hota ke ibraaheem (as) ko aasmaan ki taraf uthaa len toh wah us par bhi qaadir the,

ye waqeya toh bilkul usi sahab e daulat wa ghani insaan ki pesh’kash jaisa hai jo kisi majboor aur mohtaaj aadmi ko dekhe aur use karz dene ki khwaahish zaahir kare ya hasab e Zarurat use yun hi kuch dena chaahe magar wah pareshaan haal muhtaaz uski pesh’kash qubool karne se maazrat karde, aur sabr ka daaman haath se na chhode, yahan tak ke khud allah taala use rizq ata kare, jisme wah kisi ghair allah ka ahsaan mand na ho,

agar maujooda mushrikeen me koi faham wa faraasat maujood hai toh bataayen ke ye ‘ IST’GHAASA’ ibaadat aur shirk kahan hai ???

BARELWI AQEEDA/DALAIL:

SAALIHEEN BUZURGON SW MADAD TALAB KARNA:

Quran 2:154

“AUR JOH LOG KHUDA KI RAAH MAIN MARE JAAYEN UN KI NISBAT YEH NA KEHNA KE WOH MARE HUE HAIN WOH MURDA NAHI BALKE ZINDAA HAIN LEKIN TUM NAHI JAANTE. “

Quran 3:169

Joh Loug Khuda Ki Raah Main Maare Gaye Un Ko Mare Hue Na Samjhna Who Mare Hue Nahi Hain Balke Khuda Ke Nazdeek Zinda Hain Aur Un Ko Rizq Mill Raha Hai.”

Ab Ye Baat Bhi Prove Ho Gae Inn Do Ayaat Se K Jo Allah Ki Rah Me Maare Jaen Unhe Murda Na Kaho Wo Zinda Hain……..

JAWAB:

Lekin Yahan Pe Ek Baat Clear Krna Zaruri Hai K Jo Log Bhi Shaheed Hue Hain Wo Qabro Me Ja Chukay Hain.

Ab Hamein Quran Ki Ayaat Se Decide Krna Hai K Hamein Waseela Kin Ko Bnana Hai

Apne Amaal Ko,
Zinda Zahir Logo Ko
Ya Phr Jo Qabro Me Ja Chukay Hain Un Ko.

Note: Shaheed Bhi Zinda Hai Or Dunya Me Rehne Wale Bhi Zinda Hain Fark Itna Hai K Ek Qabar Me Hai Or Ek Nai.

AB DEKHEN QURAAN KYA KAHTA HAI

1))) Hazrat Moosa(A.S) Ne Allah Se Kaha K Hazrat Haroon(A.S) Ko Mera Wazir(Madad Gaar) Bnaen:

Quran 20:29-30

Aur Mere Ghar Waloun Main Se Aik Ko Mera Wazeer Yaani Madadgaar Muqarrar Farma.

30

Yaani Mere Bhai Haroon Ko.

Us Waqt Hazrat Haroon(A.S) Qabar Me NAHI Ja Chukay Thay.

2))) Hazrat Suleman(A.S) Ne Apne Samne Bethe Hue Jin Or Insaan Thay Un Se Kaha K Kon Takht Lane Me Meri Madad Kare Ga:

Quran 27:38-41

“Sulaimaan Ne Kaha Ke Ae Darbaar Walo! Koi Tum Main Se Aisa Hai Ke Qabal Is Ke Keh Wo Loug Farmaabardaar Ho Kar Hamare Paas Aayen Malka Ka Takhat Mere Paas Le Aaye.”

39

“Jinnat Main Se Aik Qawi Haikal Jinn Ne Kaha Ke QabalIs Ke Keh Ap Apni Jaga Se Uthain Main Is Ko Aap Ke Paas La Hazir Karta Hoon Aur Mujhe Is Par Qudrat Bhi Haasil Hai Aur Amanat Daar Bhi Hoon.”

40

“Aik Shakhs Jis Ko Kitaab-E-Ilaahi Ka Ilm Tha Kehne Laga Ke Main Aap Ki Aankh Ke Jhapakne Se Pehle Pehle Isse Ap Ke Paas Haazir Kiye Deta Hoon.Jab Sulaiman A.S. Ne Takhat Ko Apne Paas Rakha Hua Daikha Toh Kaha Ke Ye Mere Parwardigar Ka Fazal Hai Taa-Ake Mujhe Aazmaaye Ke Main Shukar Karta Hoon Ya Kufraan-E-Naima t Karta Hoon Aur Joh Shukar Karta Hai Toh Apne Hi Faaide Ke Liye Shukar Karta Hai Aur Joh Nashukri Karta Hai Toh MeraParwardigar Be Parwa Aur Karam Karne Wala Hai.”

41

“Sulaimaan Ne Kaha Ke MalkaKe Imtihaan-E-Aqaa l Ke Liye Is Ke Takhat Ki Soorat Badal Do.Daikhain Ke Wo Soojh Boojh Rakhti Hai Ya Un Lougon Main Se Hai Joh Soojh Nahi Rakhte.”

Us Waqt Wo Shaks Qabar Me NAHI Ja Chuka Tha Jis Se Hazrat Suleman(A.S) Ne Madad Maangi.

3- Allah Momino Ko Hukum De Rahe Hain K Neki K Kaamo Me Ek Dusre Ki Madad Kiya Karo:

Quran 5:22

“Naiki Aur Parhaizgai Ke Kamon Main Aik Doosre Ki Madad(Help) Kia Karo Aur Gunnah Aur Zulm Ki Batoun Main Madad Na Kia Karo Aur Khdua Se Darte Raho.Kuch Shak Nahi Ki Khuda Ka AzaabSakht Ha Yahan Un Momino Se Khitaab Nai Ho Raha Hai Jo Qabar Me Ja Chukay Hain.”

4- Hazrat Ibrahim(A.S) Ne Khana.E.Kaaba Ki Tameer Ko Waseela Bnaya:

Quran 2:128

“AE PARWARDIGAAR, HAM KO APNA FARMAANBARDAAR BANAYE RAKHIYO.AUR HAMARI AULAAD MAIN SE BHI AIK GIROH(GROUP) KO APNA MATEE BANATE REHIYO, AUR PARWARDIGAAR HAMAIN HAMARE TAREEQA-E-IBADA T BATA AUR HAMARE HAAL PAR REHEM KE SATH TAWAJOH(ATTENTI ON) FARMA. BESHAK TU TAWAJOH FARMANE WALA MEHERBAAN HAIYahan Hazrat Ibrahim(A.S) Ne Achay Amal Ko Waseela Bnaya”

5- Hazrat Moosa(A.S) Ne Apni Qoum Ko Sikhaya K Allah Par Yakeen Ko Waseela Bnao:

Quran 10:86

“Aur Apni Rehmat Se Qoum-E-Kuffar Se Nijaat Bakhash.”

Yahan Par Emaan Ko Waseela Bnaya Gya.

6- Hazrat Yousuf(A.S) K Bhaiyon Ne Apne Walid Ki Dua Ko Waseela Bnaya:

Quran 12:98

“Unhoun Ne Kaha Ke Main Apne Parwardigaar Se Tumhare Liye Bakhshish Maangoon Ga.Be Shak Wo Bakhashne Wala MeherbaanHai.”

Us Waqt Un K Walid Qabar Me Nai Ja Chukay Thay.

Inn Sari Ayaat K Baad Ek Bht Hi Simple Si Example Dun Ga Jo K Hum Sab Daily Routine Me Observe Krte Hain:

Hum Jab Bhi Bemar Hote Hain To Doctor K Paas Jate Hain Or UsKo Waseela Bnate Hain Shifa K Liye Lekin Jab Wo Doctor Qabar Me Chala Jata Hai To Kbhi Bhi Us Ki Qabar Pe Ja K Us Ko Waseela Nai Bnate.

Jo Shaheed Qabar Me Ja Chukay Hain Wo Beshak Zinda Hain Lekin Allah K Paas:

Quran 3:169

“Joh Loug Khuda Ki Raah Main Maare Gaye Un Ko Mare Hue Na Samjhna Who Mare Hue Nahi Hain Balke Khuda Ke Nazdeek Zinda Hain Aur Un Ko Rizq Mill Raha Hai.”

Qayamat K Din Wo Apni Qabro Se Dubara Uthaye Jaen Gai:

Quran 80:21

“Phir Us Ko Mout Di Phir Qabar Main Dafan Karaya.”

Qruan 22:77

“Aur Ye Ke Qiamat Aane Wali Hai.Is Main Kuch Shak Nahi.Aur Ye Ke Khuda Sab Lougon Ko Joh Qabroun MainHain Jala Uthaye Ga.”

23:16

“Phir Qiamat Ke Din Utha Khare Kiye Jao Ge”

Note: “”Qayamat K Din””

Iss K Baad Ek Bht Hi Payari Ayat Allah Ne Naazil Ki Or Wo Hai:

Note:

”Qayamat Tak” “Wo Hamari Pukaar Nai Sun Skte Lekin Jab Qayamat K Din Sunen Gai To Hamare Dushman Ho Jaen Gai.”

Ye Ayat Pat’thar K Devi,Devta (Idols) K Liye Nai Hai Kyun K Qayamat K Din Wo Zinda Nai Hon Gai Wo To Be.Jaan Hain.

Umeed Krta Hun K Waseelay Se Related Jinho Ne Ye Note Parha Hoga Un Ko Samajh Me Aya Ho Ga.

AGAR ROZADAAR BHOOL KAR KHA PEE LE TO ROZA NAHI JATA


Bismillah hir-Rahman nir-Rahim

——————————————————————–
{ *Agar Rozadaar Bhool Kar Kha Pee Le To Roza Nahi Jata* }
——————————————————————–

Hazrat-Abu-Huraira {Radi Allahu ‘Anhu} se rivayat hai Rasoollallah {sallallaahu Alaihe Wasallam} ne farmaya jab koi bhool gaya aur kuch kha pee liya to usey chahiye ke apna roza pura kare, kyon ke usko Allah ne khilaya aur peelaya hai.

( *Sahih-Bukhari, Vol-no: 03, Book: 30 (Kitaab-ul-Sauoom), Hadees-no: 1933 * )
—————————————————-
Narrated Abu Huraira {Radi Allahu ‘Anhu}: The Prophet {sallallaahu Alaihe Wasallam} said, “If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah.”

Sahih Bukhari Book 31, Number 115

*=======================================*

ALLAH TAALA KO JHOOT BOLNE WALE LOGON KI KOI ZARURAT NAHI


Bismillah hir-Rahman nir-Rahim

————————————————————————-
{ *Allah-Taala Ko Jhoot Bolne Wale Logon Ke Rozey Ki Koi Jarurat Nahi* }
————————————————————————-

Abu-Hurairah {Radi Allahu ‘Anhu} se rivayat hai ki Rasoollallah {sallallaahu Alaihe Wasallam} ne farmaya agar koi shaksh (roza rakh kar bhi) jhoot bolna aur dagabazi karna na chorey to Allah-Talaa ko uski koi jarurat nahi ki wo apna khana peena chor de.

( *Sahih-Bukhari, Vol-no: 03, Book: 30 (Kitaab-ul-Sauoom), Hadees-no: 1903 * )

———————————————-

Narrated Abu Huraira {Radi Allahu ‘Anhu} : The Prophet {sallallaahu Alaihe Wasallam} said, “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink ( Allah will not accept his fasting.)”

( *Sahih-Bukhari, Book 31, Number 127* )

*==========================================*

KHAIRAAT NA DENE SE RIZQ ROK DIYA JAATA HAI


Bismillah hir-Rahman nir-Rahim

————————————————————————-
{ *Khairaat Na Dene Se Rizq Rok Diya Jata Hai* }
————————————————————————-

Asma {Radi Allahu ‘Anhu} se rivayat hai ki Rasoollallah {sallallaahu Alaihe Wasallam} ne farmaya ki Khairaat ko mat Roko warna tumhara Rizq bhi Rok diya jayega.

( *Sahih-Bukhari, Vol-no: 02, Book: 24 (Kitaab-ul-Zakaat), Hadees-no: 1433 * )

———————————————-

Narrated Asma {Radi Allahu ‘Anhu} : The Prophet {sallallaahu Alaihe Wasallam} said to me, “Do not with hold your money, (for if you did so) Allah would with-hold His blessings from you.”

( *Sahih-Bukhari, Vol2, Book 24, Number 513* )

*==========================================

ROZEDAAR KO AGAR GALI DE TOH USEY KAHNA CHAHIYE KI MAIN ROZA SE HU


Bismillah hir-Rahman nir-Rahim

————————————————————————-
{ *Rozedaar Ko Agar Gali De To usey kahna Chahiye Ke Main Roza Se Hu* }
————————————————————————-

Abu-Huraira {Radi Allahu ‘Anhu} se rivayat hai Rasoollallah {sallallaahu Alaihe Wasallam} ne farmaya roza Dozakh se bachne ke liye ek dhaal hai, isliye (rozeydaar) na fahash batein kare aur na jahalat ki batein aur agar koi shakhs usey lade ya usey gali de to iske jawaab me sirf ye hona chhiye ke main Rozadaar hu (ye alfaaz) 2 dafa (kah de) is zaat ki qasam! jiske hanth me meri jaan hai Rozadaar ki munh (mouth) ki boo (smell) Allah ke nazdeek Mushk ki khushboo se bhi jiyada pasandeda aur pakizah hai, (Allah-Talaa farmata hai) banda apna khana peena aur khuwashat mere liye chodta hai, lihaza roza mere liye hai aur main hi iska badla donga aur (dosri) neakiyon ka sawaab asal neaki ke 10 guna hota hai.

( *Sahih-Bukhari, Vol-no: 03, Book: 30 (Kitaab-ul-Sauoom), Hadees-no: 1894 * )

————————————–

Narrated Abu Huraira {Radi Allahu ‘Anhu}: Allah’s Apostle {sallallaahu Alaihe Wasallam} said, “Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, ‘I am fasting.” The Prophet added, “By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of mushk. (Allah says about the fasting person), ‘He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.”

( *Sahih-Bukhari, Vol-no: 03, Book 31, Number 118* )

*==========================================

IFTAAR MEIN JALDI KARNA AFZAL HAI


Bismillah hir-Rahman nir-Rahim

——————————————–
{ *iftaar Mein Jaldi Karna Afzal hai* }
——————————————–

Sohel-bin-Saad {Radi Allahu ‘Anhu} se rivayat hai ki Rasoollallah {sallallaahu Alaihe Wasallam} ne farmaya Meri Ummat ke Logon mein us waqt tak khair baqi rahegi jab tak wo iftaar mein jaldi karte rahengey

( *Sahih-Bukhari, Vol-no: 03, Book: 30 (Kitaab-ul-Sauoom), Hadees-no: 1957* )

—————————

Narrated Sohel-bin-Saad {Radi Allahu ‘Anhu} : Allah’s Apostle {sallallaahu Alaihe Wasallam} said, “The people will remain on the right path as long as they hasten the breaking of the fast.”

( *Sahih-Bukhari, Vol-no: 03, Book 31, Number 178* )

Note:- iftaar me jaldi krna yani gurub Aftaab ke baad bilkul der na kare,

*=========================

RAMZAN UL MUBAARAK– TAQWA HAASIL KARNE KA MAHEENA


Bismillahirrahmanirraheem

RAMZAN UL MUBAARAK– TAQWA HAASIL KARNE KA MAHEENA:

ramzan ka mahina Bahut se ahmiyaton wa fazilaton waala hai, pichhli ummaton ki tarah ummat e muhammadia par bhi roza farz kiya gaya hai jo subah saadiq se lekar ghuroob aaftaab tak raza e ilaahi ke husool ke liye khaane peene aur biwion se ham’bistar hone se ruke rahne ka naam hai,

roza ka maqsad khaalis husool TAQWA hai, insaab jab bhook wa pyaas ki haalat me allah ko yaad karta hai toh usse nafs ammaara ko maat dene aur taharat qalb wa tazkiyah nafs ka hasool aasaan ho jata hai,

yaqinan ramzan ke roze ummat e muhammadia ke liye ek training ki haisiyat rakti hai, taake saal bhar ki dunyawi bhool bhulaiyyon me mashgool rahne waala musalmaan apne dil wa dimagh me baithe hue mail (waste) ko saaf karle, jis tarah fauziyon ko waqtan fa’waqtan rehearsal karaayi jaati hai jo jismaani aur mukhtalif aslahon par munhasar hoti hai,,Usi tarah musalmaanon ko huqm diya gaya hai ke jismaani wa ruhaani sukoon haasil karne ke liye rozon ki pabandi karen aur allah ke diye hue ruhaani aslaha QURAAN kareem ki tilaawat me mashgool rahen, aur fauji commander ki tarah hamesha chaak chauband rahne ke liye TARAWEEH Wa qayam ul lail ka bhi ehtemam karen,

lagataar ek maah tak mashgool rahne ki wajah se zang aalood dil aur khwaab aalood dimagh nikhar kar zabaani ahkaamaat ke paband hone ke liye taiyyaar ho jaayen, aur amli zindagi ke liye akhlaaq wa kirdaar bhi sanwar jaayega, tabhi toh bhook wa pyaas ka ahsaas dilaane ke liye kaha gaya hai, taake ameer aur ghareeb faaqe kashi ke asraar ko samjh saken, jo ahsaas taqwa ke raastah par chalaane ka ek raastah hai,

chunke is maah mubarak ki shhab qadr me quraan kareem loh e mahfooz se aasmaan dunya par utaara gaya, phir insaano ki falaah ke liye hasab zaroorat 23 saalon me RAHMATUL LIL AALAMEEN MUHAMMAD SALLAHO ALAIHI WASALLAM (PBUH) par naazil hota raha, uski roshni me jab taj ham apne akhlaaq wa kirdaar, ibadaat, wa maamlaat ko nahi sanwaarege us waqt tak duniya wa aakhirat ki kaayaabi nahi mil paayegi…

Aksar dekhne me aata hai ke QUR’AAN paak ki tilawaton se masjiden goonj rahi hoti hai, kuch auqaat me zikr wa azkaar aur nawafil ada karne waalon se masjiden tang damaani ki shikaayat kar rahi hoti hai, lekin dil wa dimagh uski haalaaton se mustafeed nahi ho paate, wa’az wa nasihat ka asar bhi aaj ke musalmaano par nahi ho raha hai, is waqt ummat e islamiya ki haalat dekhkar rona aata hai,

har jagah unpar zulm wa sitam ke pahaad tode ja rahe hain, unko dunyawi sukoon tak mayassar nahi, aakhirat ki haalat toh allah hi bahtar jaanta hai, uski sabse badi wajah islaami taalimaat aur akhlaaq hasana se doori hai,

dusri ummaton ki tarah ye ummat bhi maadiyat ke hasool ke daur me sar’mast hai, Hasool daulat ke liye aam wa khaas me koi ziyadah farq mahsoos nahi hota hai, daulat aani chahiye chaahe wah kisi bhi raah se aaye,

aah wa baka se masjidon ke darwaaze wa diwaar kaanp rahe hain, lekin ham musalmaano ka dil wa dimagh masjid se baahir aate hi suroor aur duniyaawi chahaton ke hasool ke liye mashgool ho jaata hai,

ham jab tak allah taala ko haqeeqi paalanhaar aur uske ahkaam ki pabandi nahi karenge aur haraam khuraak se nahi bachenge us waqt tak hamare andar khusu wa khuzu nahi aa sakta hai, aur jab tak ye khubiyan nahi hongi us waqt tak hamari saari AAH wa BAQA aur CHEEKH wa PUKAAR aur gosha nasheeni me baith kar ki gayi duwaayen sab be bekaar hongi,

isliye hamko chahiye ke ramzan ul mubarak ka tahe dil se ahteraam karen, apne dilon ko paak wa saaf rakhen, muhaasba nafs karen, jo hasool taqwa ke liye ek aham nuqtah hai,

ham apni ibaadaton wa duwaaon ko tabhi kamyab bana sakte hain jab MAN QAAM RAMZAAN EMAA’NAN WA EHTASA’BAN GHAFAR’LAH MA’TAQADAM MIN ZANBAH

TRANS: yani jisne imaan ke saath ahtesaab ki ummeed (ajr wa sawaab) rakhte hue namaz taraweeh ko qayem kiya toh uske picchle gunaah mu’aaf kar diye jaayenge

(bukhari, muslim)

is ba’barkat maah ki har ghadi suhaani hai, aur har lamha qadr o manzilat waala hai, haalat roza me apne qaul wa nafs me mutabaqat aur akhlaaq wa kirdaar ko seerat rasool sallalaho alaihi wasallam (pbuh) ke uswah ke mutabiq dhaalna chahiye, kyonke roza ki ek alag ahmiyat wa fazilat hai, har ibadat ka ajar wa sawab mutayyan wa maktoob hai, magar ramzab ke rozon ka ajar wa sawaab jo khaalis tazkiyah nafs aur hasool taqwa ka zariya hai, isko allah ne apne liye khaas rakha hai, hadith qudsi me allah ne farmaya gaya hai ke

” roza mere liye hai, main hi iska badla dunga”

ummeed hai ki aaplog is qadr manzilat waale maheene ki qadr karenge, agar aapke saath koi Ghalat harkat karta hai aur baat cheet me cheekhta chillaata hai toh us se aap itna kah kar khaamosh ho jaayen

“main roze se hun”

har chhoti badi laghzishon se ijtenaab ki soorat me aapko dono khushiyan mayassar hongi, jo waqt aftaar aur rab se mulaaqaat ka din hoga, isliye maah e ramzaan ki ahmiyat ko dekhte hue, iski qadr karen. Taake ” bab rayyan ” me aapka shaandaar istaqbaal ho…

NAMAZ-E-TARAWEEH KE FAZAIL WA AHKAAM


Bismillahirrahmanirraheem

NAMAZ-E-TARAWEEH KE FAZAIL WA AHKAAM:

Biraadraan e islam ! Aaj ke is article me namaz e taraweeh ke fazail wa ahkaam bayaan kiye jaayenge, allah taala aap sabhi hazraat ko sunne samjhne aur amal ki taufeeq se nawaaze…..AMEEN

Musalmaano ! Taraweeh, qayamul lail, aur tahajjud dar’asal ek hi namaz ke mukhtalif naam hain,

isi namaz ko ramzaan ke elaawah mahinah me qayam ul lail aur tahajjud kaha jaata hai aur ye namaz raat ke pichle pahar me padhi jaati hai,

jabke ramzan ul mubarak me ise taraweeh kaha jaata hai aur ye bil umoom ISHA ki namaz ke fauran baad padhi jaati hai,

waise ye namaz raat ke awwal, ausat, aakhir tamaam hisson me padhi ja sakti hai,

ye nafil namaz hai aur nafil namazon me ise badi fazeelat hai, isliye allah taala ne ise apne bandon ko is ibaadat ki targheeb mukhtalif tareeqon se di hai,

chunanche quran kareem ke ek muqaam par apne nek aur Mahboob bandon ki sifaat hasna bayaan karte hue allah taala farmaata hai

” aur jo apne rab ke saamne sajde aur qayam karte hue raatein guzaar dete hain “

(surah furqaan 64)

aur dusri jagah ahle iman ki nek khaslaton aur acchi aadaton ka bayaan karte hue allah taala ne irshaad farmaya ke

” unki karwatein apne bistaron se alag rahti hain wah apne rab ko khauff aur ummeed ke saath pukaarte hain “

(surah sajdah 16)

ek aur maqam par farmaya:-” yani wah raat ke pichle pahar allah se astaghfaar karte hain”

( surah dhariyaat 18)

aur pyare nabi akram sallalaho alaihi wasallam (pbuh) ne ek hadith me huqm diya ke :-” logon ! Islam ko phailaao, khaana khilaao, sulah rahmi karo, aur raat me jab log mahu khwaab hon toh tum namaz padho, tum jannat me ba’hifaazat daakhil ho jaaoge “

(tirmzi, allama albani ne sahih kaha hai)

aur khaas taur par ramzan ul mubarak ke mahine me is namaz ki fazilat ke silsile Me allah ke rasool nabi akram sallalaho alaihi wasallam (pbuh) ne musalmaano ko targheeb dilaate hue farmaya ke

” jis shakhs ne imaan ke saath aur ajar wa sawaab ki ummeed karte hue, ramzan me qayam kiya (yani tarawih ki namaz padhi ) toh uski pichle gunaah maaf kar diye jaayenge “

(bukhari, muslim)

isi tarah hz umar bin marah (ra) se marwi hai ke bani quza’aa ka ek shakhs khidmat nabawi me haajir huwa, aur usne arz kiya ke:- ya rasoollullah ! Aap mujhe bataayem ke agar main ye gawaahi dun ke allah ke elaawa koi saccha mabood nahi aur aap bila’shubah allah ke rasool hain aur paanch waqt ki namaz padhun, (ramzan ke ) mahine ka roza rakhun, ramzaan me qayam karun, aur zakaat ada karun toh mujhe kya sawaab milega ?

pyare nabi akram sallalaho alaihi wasallam (pbuh) ne farmaya:-” jis shakhs ka inteqaal in amaal par hoga wah siddiqeen wa shohada ke saath hoga”

(ibn khuzaima, ibn habban, ba’sand sahih )

TARAAWEEH BA’JAMAAT AFZAL HAI :

agarchah taraawih ki namaz tanha bhi jayez hai magar ise ba’jamaat ada karna tanha padhne se afzal (bahtar) hai,

isliye ke pyare nabi akram sallalaho alaihi wasallam (pbuh) ne ise ba’jamaat padhaayi hai, aur ba’jamaat padhne ki fazilat apni zabaan mubarak se bhi bayaan hai,

chunanche hz abu zar gifaari (ra) se marwi hai ke:- hamne allah ke rasool sallalaho alaihi wasallam (pbuh) ke saath ramzaan ka roza rakha lekin aapne (taqriban) mahina bhar tarawih na padhai, albatta jab (ramzan ke ) 7 din baaqi rah gaye (yani 23wi shab ko), toh aapne hamen ek tihaayi (one-third) raat tak qayam ul lail padhaai, aur jab 6 raatein baaqi rah gayin (yani 24wi shab ko) ,toh aapne hamen aadhi raat tak qayam ul lail padhaaya,

hamne guzaarish ki: aiy allah ke rasool! Kaash ke aap is raat ka qayaam aur badha dete, toh aapne jawab diya:-” jab banda imaam k saath poori namaz padh leta hai Toh uske liye raat bhar ka qayam likha jaata hai, aur jab 3 raatein baaqi rah gayi ( yani 27wi shab) toh aapne apne ghar waalon, aur ajwaaz e mutahharaat aur tamaam logon ko jama kiya aur hamen qayam ul lail padhaayi, ( aur qayam is qadr lamba kiya) ke hamen falaah ke faut hone ka andesha la’haq huwa,

(raawi ne) sawaal kiya ke :- falaah ka kya matlab hai ? Toh hz abu zar (ra) ne jawab diya ke SAHRI,

Phir aapne baaqi mahina ( 28,29,30 ki raaton me) hamen qayam ul lail na padhaai “

(ashab us sunan waqaal al albani sahih, hadith no 447)

TADAAD TARAAWIH:

Sahih hadithon se qayamul lail ya tarawih witr samet 11 rakat saabit hai,

8 rakat tarawih aur 3 rakat witr,

jaisa ke hz aisha (ra) se sawaal kiya gaya ke rasoollah (sws) ramzan me (tarawih ) kitni rakat padhte they ? Toh unhone jawab diya ke:-” aap ramzan aur ghair ramzan me 11 rakat se ziyaadah nahi padhte they”

(bukhari, muslim)

TARAAWIH KI QIR’AAT:

Tarawih ki namaz me khaas sooratein ya aayaton ke padhne ka zikr hadithon me nahi milta,

taaham riwaayaton aur aasaar e sahaba se ye pata chalta hai ki is namaz ki qir’at lambi honi chahiye, taake qayaam der tak ho sake, isliye imam ko chahiye ke agar muqtadiyon ke thakne ya uktaane ka andesh na ho oh wah qir’aat lambi kare, isliye ke tarawih me taweel qayam afzal hai,

kuch masajid ke aimma qur’aat me badi jald baazi karte hain, yahan tak ke qalimaat samjh me nahi aate,

sirf AA’LAMOON, TA’LAMOON sunaayi deta hai, ye tareeqa qur’aat sunnat ke khilaaf hai, balke isse qur’aan kareem ki be’hurmati bhi hoti hai,

isliye aimma ko chahiye ke jitna bhi padhen thahar thahar kar saaf saaf padhen…

TARAAWIH ME AURTON KI JAMAAT:

Khwaateen bhi tarawih ki namaz ba’jamaat me shareek ho sakti hain,

ba’sharte ke masjidon me unke liye alag intezaam ho aur wah sharai hijaab aur islaami Adab wa akhlaaq ka lihaaz karte hue saadgi aur waqaar ke saath masjidon me aayen,

aur agar aurtein alag jamaat karna chaahen toh usme bhi koi harj nahi hai,

koi padhi likhi aurat unki imaamat kar sakti hai, makhsoos halaat me mard bhi tanha aurton ki jamaat ki imamat kar sakte hain, jaisa ke tibrani aur musnad abu yala me marwi hai ke

” hz abi bin kaab (ra) ne apne khaandaan ki khwaateen ki imamat karaai thi “

(tibrani, wa musnad abu yala)

witr se faariq hone ke baad buland aawaaz se ” SUBHAANA MALIKIL QUDDOOS ” kahna masnoon hai,

teesri martaba is dua ka aakhiri hissa kheench kar kahna chahiye

(abu dowood, nisai, ahmad, imam albani ne sahih kaha hai )

namaz tarawih do do rakat padhna afzal hai,

witr ki ek rakat alag padhni bhi masnoon hai,

hz aisha (ra) se riwayat hai ke:-” pyare nabi akram sallalaho alaihi wasallam (pbuh) namaz isha aur namaz fajr ke darmiyaan 11 rakaten namaz ada farmate They har do rakat ke baad salam pherte aur phir saari namaz ko ek rakat se witr banaate,

(muslim)

Allah taala tamaam musalmaano ko taraawih aur qayam ul lail ki taufeeq bakhshe aur uske ajar wa sawab se ham sab ko maala maal farmaayen…..AMEEN