GHALTIYON KI ISLAAH KA NABAWI TAREEQA


Bismillahir rahmaniraheem

hz mughira bin shaiba ra se riwayat hai ki jis din janab rasoollullah sws ke farzand hz ibraheem ra ki wafaat hui, us din suraj grahan(solar eclipes) tha, kuch logon ne kaha: yah to ibraheem ra ki wafaat ki wajah se be noor ho gaya hai, is par nabi sws ne farmaya:-” suraj aur chand allah ki nishaanion me se do nishaniyan hain, unhe gahnaya huwa dekho to grahan khatm hone tak allah se duwa aur namaaz me mashgool raho”

(sahih bukhari, kitabul kasoof, baab duwa h1060)

hz abu waaqid laisi ra se riwayat hai ki janab rasoollullah sws jihaad ke liye hunain tashrif le ja rahe they, raaste me aapka guzar mushkireen ke ek ped(tree) ke paas se huwa jo ” zaat e anwaat” ke naam se mashoor tha, we log us par (barqat haasil karne ke liye) apne hathyar latkaya karte they, kuch musalmano ne arz kiya: ya rasoollullah sws! Jis tarah uska yah ” zaat e anwaat” hai usi tarah hamare liye bhi Koi ped(tree) farma dijiye, nabi akram sws ne farmaya:-

” subhanallah! Yah to aisi hi baat hai jis tarah moosa(as) ki qaum ne kaha tha: jis tarah in logon ke but(idol) hain hamari liye bhi ek but bana dijiye, qasam hai us zaat ki jiske haath me meri jaan hai, tum( musalman) zaroor apne se pahlon( gair muslimon) ke tareeqo par chaloge”

(sunan tirmizi, kitabul fitan , baab maaja h 2180, imam tirmizi aur allama albani ne sahih kaha hai.)( musnad ahmad 5/218)

hz zaid bin khaalid zuhni ra se riwayat hai, unhone farmaya: janab rasoollullah sws ne hudaibiya me hame subah ki namaz padhai, raat ko baarish hui thi, namaz se faarig hokar nabi sws ne sahaba kiram se farmaya: “kya tumhe malum hai ki allah taala ne kya farmaya hai? Sahaba ne arz kiya: allah ko aur uske rasool ko zyada malum hai, nabi sws ne farmaya:

” allah ne farmaya : is subah mera banda mujh par iman laane waala ban gaya, koi kufr karne wala , to jisne yah kaha: hamen allah ke fazl aur uski rahmat se baarish mili hai, wah mujh par imaan rakhne waala hai aur sitaron(stars) ke saath kufr karne waala hai, aur jisne kaha: falan falan sitare ki wajah se baarish hui hai, wah mere saath kufr karne wala aur sitaare par imaan rakhne waala hai”

( sahih bukhari kitabul azaan, baab yas-takablul imam h846)

hz abdullah bin abbas ra se riwayat hai ki ek aadmi ne kaha : aiy allah ke rasool! Jo kuch allah chaahe, aur jo aap chaahe wahi hota hai, nabi sws ne farmaya: “tune mujhe allah ke barabar kar diya? Balki wahi hota hai jo akela allah chaahe,”

(musnad ahmad 1/283)

hz abdullah bin umar ra se riwayat hai ki unhone ek kaafile me hz umar ra ko apne baap ki qasam khaate paaya to janaab rasoollullah sws ne sab logon ko buland aawaz se mukhatib hokar farmaya:-” suno! Allah tumhe apne baapon ki qasme khaane se mana farmata hai, jis qasam khana ho wah Allah ki qasam khaaye, warna khamosh rahe”

( sahih bukhari, kitabul adab baab 74, h6108)

hz abu sureeh haani bin yazid ra se riwayat hai, kuch log nabi akram sws ki khidmat me haazir hue, nabi sws ne dekha ki wah ek aadmi ko abdul hajar( patthar ka ghulam) kahkar bulaate hain, huzoor sws ne usse kaha: “tumhara naam kya hai?” usne kaha: abdul hajar(patthar ka banda), farmaya: “nahi, tu abdullah(allah ka banda) hai

( al adbul mufrad imam bukhari 1/282)

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YAZID NE HZ HUSSAIN RA KE QAATILON KO SAZA KYON NAHI DI !! (TAHIR UL QADRI KE SAWAL KA JAWAB)


Bismillahirrahmanirraheem



SAWAL: Agar yazid ka ahle bait ke qatl me koi haanth nahi aur yah sab kuch ibne saad wa ibne ziyaad ki shararat hai to kya yazid ka yah farz nahi tha ki wah bahuqme apne governer etc ko bulaata aur unhe ahle bait ke qatal me wah ibne ziyad badmash ko commandari se hata sakta tha??



JAWAB: Yah sawal jayez hai yazid ko yaqinan hz hussain ra ke qaatilon se hisaab karna aur unhe commandari(status) se hata dena chahiye tha,

lekin jis tarah har baadshah ki kuch political majboorian hoti hain jin ke bina par kabhi kabhi unhe apne afsaron(officers) ki kuch aisi kaarywaayi(actions) se bhi aankhen moondni(closing) pad jaati hai, jinhe wah khud bhi ghalat samjhte hain, isi tarah ho sakta hai kuch aisi siyaasi majboori ho jisko yazid ne zyada importance de diya ho jabki use qatl hussain ko zyada importance dene chahiye thi,

ise aap uski ek aur bahut badi ghalti maan sakte hain Bas,

khud hz ali ra ko dekh lijiye ki uski khilaafat ki kuch majbooriyon ne unhe na sirf hazrat usman ra ke qaatilon se aankhen band(close) karne par majboor kar diya balki use bade bade ohde dene pade, jabki hz usman ra ke qatl ka waqeya bhi kuch dardnaak aur yah gunaah bhi kuch kam darje kd na tha lekin iske bawajood hz ali ra unke khilaaf kuch na kar sake, yazid ne to hussain ra ke qaatilon ko unki commandari se sirf hataya hi nahi tha lekin hz ali ra ne to hz usman ra ke baad qaatilon ko bade bade ohdon se nawaaza,


yah waqeya agar hamare liye shakht dardnaak hai lekin is kya ilaaj ki ” ahle sunnat” jab sahaba kiraam ra ke daur ko bhi bilkul shiat(rafziyat) ke chasme se dekhna shuru kar den to phir is ke bina chaara bhi nahi,


allah hamari in baton ko maaf farmaye…



Ye sawal pakistan me barelwi magazine RAZA E MUSTAFA(TAHIR UL QADRI) ka hai….. Jiska jawab ahle hadith islamic magazine AL EHTISHAM (salahuddin yousuf rh) walon ne diya….


Jisko shaikh salahuddin yousuf rh ki kitaab ” MAHE MUHARRAM AUR MAUJOODA MUSALMAAN” me naqal kiya gaya hai


Aur sawalon ke jawab inshallah baad me post karenge….

" EK KAPDE(CLOTH) ME NAMAZ HO SAKTI HAI " (HADITH KI ROSHNI ME)


Bismillahir rahmanirraheem

hz muhammad bin munkadir rh se riwayat hai ki ek baar hz jaabir ra ne sirf ek chaadar oadh kar, use sar ke peeche girah laga kar namaz padhi, jabki unke kapde (qareeb hi) ek tipaai par pade hue they, kisi ne kaha: “aap ek chaadar me namaz padhte hain”? Unhone farmaya: ” maine isliye yah kaam kiya hai taaki tum jaisa bewakoof dekh le, nabi akram(sws) ke zamane mubarak me hamme se kiske paas do kapde hote they?

( sahih bukhari kitabus salaat, baab aqad h 3522)

imam ibne hajar rh ne farmaya: ” yahan bewakoof se muraad la ilm hai…… Hz jaabir ra ka maqsad yah bayan karna tha ki ek kapda pahan kar namaz padhna jayez hai, agarche do kapda pahan kar namaz padhna afzal hai, in (ra) ke farmaan ka matlab yah hai ki maine yah kaam jaan bhoojhkar batane ke maqsad se kiya hai, taaki nasamajh ya waise hi meri pairwi kar le, ya mujhe toke to main use bataun ki yah jayez hai, unhone Kalaam me sakhti ikhteyaar farmayi taaki ulama kiraam ko tokne se mana farmayen aur isliye bhi ki log sharai masle me tahkeek kiya karen

( saabiq hadith ki sharah me mulaheza ho, fath ul baari 1/557)

Note: iski wajah yah hai ki unke paas pajaama nahi hote they, to namazi chaadar ko sar ke peeche gardan(neck) par girah laga liya karta tha taaki ruku aur sazda me parda qaayam rahe

(fath ul bari taba salfiya 1/467)

‘ AHLE BAIT’ KE BAARE ME MAN GHADANT RIWAYATEIN(SHIA EXPOSED)


Bismillahir rahmanirraheem



kuch log maslan shia aur kuch hamare sunni kahlane wali bhai(brelwi) ahle bait ke baare me ghalat riwayat bayan karte hain.,


yah kaise samjha ja sakta hai ki nabi sws yah kah kar apne khaandaan ko priority den ki jo unka khoon bahaayega us par allah ka azaab utrega, kyonki yah baat saabit hai ki najayez qalt shariat me haram hai, aap is se ki hashmi ka ho ya gair hashmi ka


(surah nisa 93)


isliye qatl ki hurmat me haashmi wa gair haashmi, sab musalmaan barabar darja rakhte hain,


isi tarah rasoollullah sws ko takleef dena haraam hai aap is se ki aap ke khaandaan ko takleef de kar ya ummat ko satakar, ya sunnat ko chhodkar,


ab saaf ho gaya ki is tarah ki be buniyaad hadithen jaahilon aur bidation ke elawa aur koi nahi bayan kar sakta


isi tarah yah kahna ki rasoollullah hz hasan ra aur hz hussain ra se nek sulook ki musalmanon ko hamesha wasiyat karte aur farmate they ” ye tumhare paas meri amanat hai” bilkul ghalat hai,


beshak hz hasan wa hussain ra ahle bait me bada darja rakhte hain, lekin nabi sws ne yah kabhi nahi farmaya ki “hasnain tumhare paas meri amanat hain” rasoollullah sws ka maqaam is se kahi zyada uncha wa aala hai ki apni awlad logon ko saupen,

aisa kahne ke do hi matlab ho sakte hain,


1- yah ki jis tarah maal amanat rakha jaata hai aur us ki hifazat zaroori hoti hai to yah soorat to ho hi nahi sakti kyonki maal ki tarah aadmi amanat me nahi rakhe jaate.


2- ya yah matlab hoga ki jis tarah baccho ko dusron ke hawale kiya jaata hai to yah soorat bhi yahan sahi nahi ho sakti kyonki bachpan me hasnain apne maa baap ki god(lap) me the, aur jab baaligh hue to aur sab aadmiyon ki tarah khud mukhtaar aur apne zimmedar ho gaye


agar yah matlab bayan ki jaaye ki nabi sws ne ummat ko un ki hifazat wa dekh bhaal ka huqm diya tha to yah bhi sahih nahi Kyonki ummat kisi ko musibat se nahi bacha sakti, wah sirf allah hi ki zaat hai jo apne bandon ki hifazat karta hai,


agar kaha jaaye ki isse aap ki mansha un ki himayat wa madad thi, to is me un ki khaas baat nahi, har musalman ko dusre mazloom musalman ki himayat wa madad karni chahiye aur saaf hai hasnain ra iske jyada haqdaar hain,


isi tarah yah kahna ki aayat:

” main tum se koi mazdoori nahi maangta hun sirf rishtedaari ki muhabbat chahta hun”

(ash shoura 23)


hasnain ra k baare me nazil hui hai, bilkul jhoot hai kyonki yah aayat shura ki hai aur surah shura makki hai aur hasnain ra kya maayena? Hz fatima ra ki shaadi se bhi pahle utri hai, aap ka nikaah hijrat ke dusre saal madeena me hua aur hasan wa hussain ra hijrat ke teesre ya chauthe saal paida hue, phir yah kahna kaise sahih ho sakta hai ki aayat unke baare me naazil hui hai?


(minhajus sunnah page 237)


aap sws ne farmaya:-” pichli qaumen is tarah barbaad hui ki jab un me ko bhala shaks chori karta to chhod diya jaata tha, lekin jab mamooli shakhs gunah karta to use saza di jaati thi, allah ki qasam! Agar fatima binte muhammad (sws) bhi chori karen to main uska bhi haath kaat daalunga”


( sahih bukhari ,sahih muslim 1688)


is hadith me nabi sws ne saaf kar diya hai ki agar aap ka qareeb se qareeb ristedaar bhi gunaah me shaamil hoga to use sharai saza zaroor milege,


is tarah yah riwayat bhi rasoollullah sws par safed jhoot hai


” jisne mere ahle bait ka khoon bahaya aur mere khaandaan ko pareshani dekar mujhe takleef pahunchaayi us par allah ka aur mera ghussa shakht hoga”


is tarah ki baat aap sws ki zabaan e mubarak se kahin nahi nikal sakti thi…

Kyonki nabi sws ne farmaya:-” tamam musalmanon ka khoon barabar hurmat rakhta hai”

(abu dawood, jihad bab fi al shariah )


hashmi wa gair hashmi ka khoon barabar hai.




HZ HUSSAIN KE QAATILON KE BAARE ME RIWAYAT:


rahi we riwayatein jo bayan ki jaati hain ki rasoollullah sws ne farmaya:-” hussain ka qaatil aag ke taboot me hoga, is akele par aadhi jahannum ka azaab hoga, us ke haanth pair(feet) aatishi zanzeeron se jakde honge wah jahannam me ulta utaara jaayega yahan tak ki uski tah tak pahunch jaayega aur us me itni shakht badboo hogi ki jahannami tak allah se panah maagenge wah hamesha jahannam me pada jalta rahega”


to yah riwayat bilkul jhooti hai jo rasoollullah sws par tohmat baandhne se sharmate nahi,

kahan aadhi jahannam ka azaab, aur kaha ek aam insaan?

Fir’on aur dusre kaafir wa bidati, ambiya aur momineen ke qaatilon ka azaab hussain ra ke qaatilon se kahin zyada shakht hoga balki hz usman ra ke qaatilon ka gunah bhi hz hussain ra ke qaatilon se zyada hai…..


Allah ham sab ko samjhne ki taufeeq de aameen summa aameen

JAHANNUM ME SABSE PAHLE KAUN DAALA JAYEGA? (HADITH KI ROSHNI ME)


Bismillahir rahmanirraheem

imam tirmizi ne ek tabi hz shafi ashabi rh ka waqeya bayan farmaya hai ki wah madeena pahunche to dekha ki bahut se log ek buzurg ke aas paas jama hain, unhone poocha yah buzurg kaun hain? To logon ne bataya yah sahabi e rasool abu hurairah ra hain, iske baad we apna waqeya bayan karte hue farmate hain:-” wah logon ko hadees e nabi suna kar dars de rahe they, main ahista ahista qareeb hote hote aap(hz abu huraira) ke saamne ja baitha, jab wah dars se faarig hue aur log uthkar jaane lage to maine arz kiya: main aap (ra) ka ka waasta dekar arz karta hun ki aap mujhe aisi koi hadith sunaaye jo aapne janab rasoollullah sws se barahe raast suni aur samjhi ho aur aap ko acchi tarah yaad ho, hz abu hurairah ra ne farmaya: “haan main sunaunga, main aisi hi hadith sunaounga jo rasoollullah sws ne mujhe sunaayi, aur maine use samjha aur yaad kiya”, phir achanak unki tabiyat kharaab ho Gayi, thodi der baad hosh theek huwa to farmaya:” main aapko zaroor wah hadith sunaoga jo rasoollullah sws ne mujhe is ghar me sunaayi thi, us waqt aap(sws) ke paas mere elawa koi nahi tha” itna kahte hi phir halat kharaab ho gayi, jab aaraam huwa to chehre se paseena pochne lage, phir farmaya: “haan, main aapko zaroor wah hadith sunaounga, jo aap sws ne mujhe sunaayi thi, jabki main is ghar me nabi sws ke hamraah tha, mere siwa aap sws ke saath aur koi nahi tha”, iske baad abu hurairah ra ki haalat phir kharaab ho gayi aur aap(ra) chehre ke bal jhuk gaye, maine bahut der tak aap(ra) ko sahara diye rakha, tab aap (ra) ki haalat sambhli to farmaya: mujhe janab rasoollullah(sws) ne yah hadith sunayi ki:- ” jab qiyamat ka din hoga allah taala bandon ke darmiyaan faisla karne ke liye zameen par tashreef farma honge, har jamaat ghutne ke bat jhuki hui hogi, sabse pahle allah taala jin logon ko bulaayenge, Unme se ek shakhs wah hoga jisne qur’an paak yaad kiya hoga, aur ek wah shakhs hoga jo allah ki raah me jung karta raha hoga, aur ek bahul maaldaar shakhs hoga, allah taala qur’an ke aalim se farmayenge: kya maine wah kitab nahi sikhaayi thi jo maine rasool par naazil ki thi? Wah kahega, ji haan ya rabb!, allah taala farmayega: phir tune apne ilm par kaise amal kiya? Wah kahega, main raat din usme mashgool rahta tha, allah taala farmayenge: toone jhoot kaha, aur farishte usse kahenge toone jhoot kaha, allah taala farmayenge: teri niyat to yahi thi ki kaha jaaye falan shakhs (bada) qaari aur aalim hai, wah (duniya me) kaha ja chuka, isi tarah maaldaar shaks ko haazir kiya jaayega, allah taala usse farmayenge: kya maine tujhe maaldaari nahi bakshi thi yahan tak ki maine tujhe kisi ka mohtaaj na rahne diya ? Wah kahega: ji haan, ya rab. Allah taala farmayenge: phir tune mere diye hue maal ka kya kiya? Wah kahega, main rishtedaaron par ahsaan karta tha aur (sab zaroorat mando par) sadqa karta tha, allah taala farmayenge: tu jhoota hai, farishte bhi kahenge: tu jhoota hai, allah taala farmayenge: tu yah chahta tha ki log yah kahen: falan shakhs bahut daani hai wah(duniya me) kaha ja chuka, isi tarah allah ki raah me qatl hone waale ko haazir kiya jaayega, allah taala usse farmayenge: tujhe kis liye qatl kiya gaya? Wah kahega: mujhe teri raah me jihaad ka huqm mila, to main jung karta raha yahan tak ki main qatal kar diya gaya, allah taala use farmayenge: tu jhoota hai, farishte bhi use kahenge: tu jhoota hai, allah taala farmayenge: balki teri khwahish sirf yah thi ki kaha jaaye: falan bahut bahadur hai, wah kaha ja chuka”,

iske baad janab rasoollullah sws ne mere ghutne par haath maar kar farmaya:- ” abu hurairah! Ye teen log hain, jo qiyamat ke din tamam makhlooq me sabse pahle jahannam me Jhoke jaayenge”

( sunan tirmizi, kitaab sift qiyamat baab 49, wa sunan ibne maaja, kitaab zuhud, baab zikr tauba h 4251, allama albani ne hadith ko hasan kaha hai)

Agar nasihat karne waale ki niyat sahi ho to use sawaab milega, aur allah ke huqm se baat me asar paida hoga aur sunne waale uski baat maanenge…..

NAMAZ KI NIYYAT AUR TAHASSHUD ME UNGLI UTHANE KA ZIKR


Bismillahirrahmanirraheem

“Kamon ki buniyaad niyyaton par hai”

(bukhari)

takbeer e tahrima yani “allahu akbar” kahna (isse insan namaz me daakhil ho jaata hai) rasoollullah ka irshad hai

“namaz ki key wuju hai, uski tahreem taqbeer aur uski tahleel salaam hai”

(abu dawood, tirmizi, sahih haakin)

” niyat ke saath takbeer allahuakbar kahne se kaam namaz me haraam ho jaate hain aur salaam kahne se phir saare kaam jo namaz ki wajah se haram ho gaye they halaal ho jaate hain”

(al asri)

Ibne umar Radiallaho anho Riwayat kerte hain ke Rasulullah sws jab Namaz me baithte to apne dono haath apne dono ghutno per rakhte aur dahine hath ke tamam ungliya band ker lete aur apni daahini ungli jo anguthe ke nazdeek hai uthaa lete , pas us ke saath Dua maangte aur baya haath baye ghutne per bicha lete.

{ Muslim, 580. }

Abdullah bin zubair radiallaho anho Riwayat kerte hai ke Rasulullah sws jab Namaz me Tashhud parhne baithe to apna Daya hath daye aur Baya Hath baye Raan per rakhte aur shahadat ki Ungli ke saath Ishara kerte aur apna anghuta apni Dermeyani Ungli per rakhte. Ek Riwayat me hai ke Baya haath Baye Ghutne per aur Daya hath Daye raan per rakhte.

{ Muslim:- 579}

Wail bin Hajar R.a. Fermate hai ke Rasulullah sws ne ungli uthaai aur ise hilaate the.

{ Nesaai:- 889 } { Ibne- Habban:- 1485 } { Ibne Khazeema ne sahi kaha hai:- 714 }

SAFEN SEEDHI KARNE KA HUQM:

Hz noman bin basheer ra riwayat karte hai ki nabi (sws) ne farmaya-” tum zaroor apni safen seedhi karo, warna allah taala tumhare darmiyan ikhtelaaf daal dega”

(bukhari, kitabul azan baab, h 717)

Hz noman bin basheer ra ne irshaad farmaya: rasoollullah(sws) hamari safen itne ehtimaam se seedhi karte they mano unke saath teer (arrow) seedhe kiye jaayenge (yani safen teer se bhi zyada seedhi hoti thin) yahan tak ki aap (sws) ne mahsoos farmaya ki hamne yah masla samjh liya hai (tab baar baar kahna chhod diya), iske baad nabi(sws) namaz me tashreef laaye, aap(sws) taqbeer kahne hi lage they ki aap ki nazar ek aadmi par padhi jiska seena saf se aage nikla huwa tha, tab aapne farmaya: “allah ke bandon! Tum zaroor saf seedhi kar liya karo, warna allah taala tumhare chehron ke beech ikhtelaaf daal dega”

( Muslim, kitabussalat baab ikamaha, h 436)

Hz anas ra se riwayat hai ki allah ke nabi(sws) ne irshad farmaya:” apni safon ko sheesha pilaayi hui (deewar ki tarah) karo (aapas me faasla chhodkar na khade huwa karo) aur safen kareeb kareeb banaao, aur gardane (neck) barabar rakho (aage peeche na khade ho), kasam hai us zaat ki jiske haanth me muhammad(sws) ki jaan hai, main dekhta hun saf ke shigaafon me(daraaron me) shaitaan is tarah ghuste hain jaise siyaah memne (goats)

( sahih sunan nisai, kitabul imama baab, 785)

" IMAM " AUR " ALAIHISSALAAM"


Bismillahirrahmanir raheem

ahle sunnat(sunni) ke zyadatar log hz hussain radiallahuanho ko bina soche samjhe ” imam hussain alaihissalam” bolti hai,

jabki sayyidena hz hussain (ra) ke saath ” imam” ke alfaaz bolna aur is tarah “radiallaho anho” ki jagah “alaihissalam” kahan bhi shiyyat (rafziyyat) hai, ham tamam sahaba kiraam ra ke saath izzat wa samman ke liye ” hazrat” lafz istemal karte hain, hazrat abu bakar ra, hazrat umar ra, hazrat usman ra, hazrat ali ra, etc…

Ham kabhi “imam abu bakar, imam umar nahi bolte,

isi tarah ham sahaba kiraam (ra) ke paak naamon ke baad “radiallaho anho” likhte aur bolte hain, aur kabhi “abu bakr alaihissalam, umar alaihis salam ” nahi bolte,

lekin hz hussain ra ke saath “radiallaho anho” ke bajaaye “alaihissalam bolte hain,

kabhi iske baare me samjha ki aisa kyon hai??

Asal me ye shiyyat(rafziyyat) ka aqeedah ka nateeja hai jo be soche samjhe hamare andar Daakhil ho gaya hai, isliye yaad rakhiye ki yah shiaon ka ek buniyadi masla ” imamat ” ka bhi hai aur imam unke nazdeek ambiya ki tarah allah ki taraf se masoom(galtiyon se paak, free from errors) hota hai,

hz hussain ra bhi unke baarah(twelve) imamon me se ek imam hain, isliye unke liye “imam” ke lafz istemaal karte hain aur isi tarah unke liye “alaihissalam” likhte wa bolte hain,

hamare nazdeek we sahabi e rasool hain, “imam masoom” na ham shiaon ki imamat masooma ko maante hain,

isliye hamen unhe dusre sahaba kiraam ki tarah ” hazrat hussain ra ” likhna aur bolna chahiye, “imam hussain as” nahi,

kyonki yah shiaon ke jaane pahchaane aquaid aur chalaaki( cleverness) ke ishaare hain….

Allah hamen samjhne ki taufeeq de

‘URS’ MANANE KI DALEEL (DR TAHIR UL QADRI COUGHT) PART 2


Bismillahirrahmannir raheem



dr tahir ul qadri ne urs manane ki ek yah daleel pesh ki aur farmaya–” ye awliya allah jinka log urs manate hain qiyamat waale din apne mureedon ki shafaat karenge aur daleel qur’an ki is ayat se di


” qiyamat ke din shafaat ke maalik wahi honge jinse allah ne wayeda kiya”

( maryam 87)


is tarah mano dr tahir ul qadri ne logon ko yah laalach diya ki agar qayamat ke din awliya ki shafaat ke haqdaar banna chahte ho to khoob dhoom dhaam se unka urs manaya karo, dr shahab ne mauzu se hatkar aur bhi kai baatein ki jaise ki qabr me nabi sws haazir hote hain , har qabr me rasool sws ka jalwa hota hai aur momin qabrme dafan insaan ke andar itni samajh hoti hai ki wah har ghar waapas jaakar ghar walon ko khabar dene ki chahat hoti karta hai, is chahat se dr shahab ne yah tashrih kiya ki wafaat ke baad bhi inti samjh baaqi rahti hai ki wah ghar aa sakta hai. Yun to ise qabr me Zinda hone ki daleel banaya gaya jabki farishton ke saamne ek chahat ke zaahir karne se kisi bhi qabr waale ki duniyawi zindagi ka tasleem nahi hoti….


DR TAHIR UL QADRI KA ILM— SHAFAAT KA MASLA


Uper ke bayan se bhi dr tahir ul qadri ke ilmi jaankaari ka pata chal jaata hai phir bhi badi hairat ki baat hai hai dr tahirul qadri ” ARUS” ko lagataar ” URUS” hi padhte rahe jabki iski ain par ” PESH” nahi ” ZABAR” hai…


Shafaat ka masla apni jagah sahi hai, beshak nabi kareem sws, awliya kiraam aur bhale wa nek log allah ki baargaah me shafaat karenge lekin ek to shafaat sirf wahi karenge jo allah ke khaas aur pyare bande honge aur shafaat bhi unhi logon ki baabat kar sakenge jinke liye allah izazad dega na ki har ek shafaat kar sakega aur na har ek ke liye shafaat ho sakegi,


isliye yah kahna sahi nahi hai ki jin buzurgon ke urs manaye jaa rahe hain ye sab sifaarish karne ke huqooq par aaseen Honge. Na yah daawa hi sahi hai ki jo unke urson me shareek honge ye unki shifarish karenge, ye dono daawe bebuniyaad aur khokhle hai aur inka maqsad sirf urson ko badhaawa dena aur apni zeb wa pait bharna hai, jinke urs manaye jaate hain we allah ke baargaah me muqarrab hain bhi ya nahi?? Iska pata sirf allah hi ko hai, isi tarah urs me hissa lene waale shirk wa bidat karne waale hain, inke baare me to nabi kareem sws tak ko rok diya jaayega aur unse kah diya jaayega:-” aiy paigambar! Aapko malum nahi, inhone aapke deen me kya cheezein paida kar li thin” yah sunkar nabi sws farmayenge–doori ho doori ho unke liye jinhone mere baad deen ko badal diya”

( sahih bukhari 5-2406)


jab bidat karne walon ko hauz e kausar tak nabi sws ke paas jaane ke baak aap khud bhi unko dhutkaar denge to jo log qabr parasti aur murda parasti ki soorat me shirk kar rahe hain unke baare me sifarish karne ki izaajat bhala Kisko mil sakti hai?

Allah ne to shirk ke baare me pahle hi farma diya aur apne is faisle ka elaan kar qur’an me kar diya hai–

” allah taala shirk ko kabhi maaf nahi farmayega”

( nisa 48)

” mushrik par allah ne jannat haraam kar di hai uska thikaana jahannam hai aur mushrikon ka koi madadgaar nahi hoga”

( maida 72)

HANAFI FIQH KI DALEEL MUSHRIK KE LIYE


BISMILLAHIR RAHMANIRRAHEEM

1.Yahud wa nasara apne maulvi aur darwe…sho ka kaha mante the is liyae Allah inhe Mushrik kharar diya.
Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai…

(Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)

2. Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai

(Ref from Hanafai Fiqh : Dure mukhtar Jild-4 page No : 123 & Hidaya Jild-4 Page No : 52)

3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasara ki adat hai

(Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 page No : 230)

4. Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawaf karna, Nazrane chadana Haram wa Kufr hai

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53)

5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahil wa Kafir hai

(Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 page No : 529)

6. Gairullah ki Mannat manana shirk hai aur is Mannat ka khana Haram Hai….

(Ref from Hanafi Fiqh : Bahesti Zaver baab-3 page No : 65)

7. Jis Jaanwar per Gairullah ka naam pukara gaya ho aur zubah kie waqt Bismillah Allaha hu Akbar kaha ho toh who zuba Haram hai

(Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 page No : 249 &273)

8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allah per nahi

(Ref from Hanafai Fiqh : Hidaya page No : 226)

Ab Agar Ap lo Imam Abu Hanifa ko Mante ho toh yeh sab bhi maana padega…..

yeh sab tumhare molvi log nahi batate….!!!

‘URS’ MANANE KE DALAIL( DR TAHIR UL QADRI CAUGHT)


Bismillahirrahmanirraheem


Dr tahir ul qadrh ne urs ke talluq se jo daleelen pesh ki unme se ek mulaheza ho


dr tahir ul qadri ne apni takreer ki shuruat qur’an ki is ayat se ki

” allah iman walon ko duniya aur aakhirat me haq baat ke saath mazboot rakhta hai saabit qadam rakhta hai”

(ibraheem 27)

tahir ul qadri:

hadith me is ayat ki teeka me aata hai ki qabr me jab momin aadmi se nabi kareem sws ki risaalat ke baare me sawaal hota hai to momin ko allah ki taraf se rahmat milti hai ki wah aapki risaalat ki gawahi deta hai ki we allah ke rasool hain

is gawahi ke baad qabr ko phaila diya jaata hai aur uskn kaha jaata hai–” is tarah se so ja jis tarah dulhan soti hai jise wahi jagaata hai jo usko sabse zyada pyara hota hai”

(is hadith ke kisi bhi alfaaz se bhi urs manana saabit nahi ye sirf tahir ul qadri ki chalaki hai) aapko malum hai ki pahli raat ko dulha dulhan sote nahi hain aur jab momin Ko yah kaha jaata hai ki dulhan ki tarah so ja to bas awliya allah bhi dulhan ki tarah sote hain aur is tarah hi so jaate hain jis tarah pahle raat ke dulha dulhan sote hai(yani jis tarah dulha dulhan jaagte hain waise awliya bhi jaagte hain)

phir farmaya: “urs usi urus(dulhan) se nikla hai aam logon ki maut ka din yaum e wafaat hai aur awliya allah ki wafaat ka din yaum e urs hota hai, ham to saal me ek baar urs manate hai jabki unka to har din yaum e urs hota hai, shadi ka din hota hai aur shadi me jis tarah phoolon ka bandobast hota hai, urs me bhi in cheezon ka intezaam hota hai…..


HAMARA JAWAB:


“DULHAN KI TARAH SO JA” SE MURAAD:—


” Dulhan ki tarah so ja” se yah matlab nikaalna ki awliya, dulha dulhan ki tarah jaagte hain, isliye unki maut ka din yawm e urs (shaadi ka din) hai to yah ghalat aqeeda hai, kyonki pahli raat ko dulha dulhan sote hi nahi hain, saari duniya jaanti hai ki mel milaap aur mauj masti ke kuch maukon ko guzaar kar dono soo jaate hain aur baaqi saari raat sokar hi guzaartd hai,

baherhaal isliye iski pahli buniyaad hi ghalat hai isliye yah saara maamla bigaad par bigaad ka example hai

dusre yah kahna ki hadith me to aise koi alfaz hai hi nahi jin ka yah mafhoom mumkin ho,

teesre yah ki agar maan liya jaaye ki maut ka din shaadi ka din hai to yah shaadi kiske saath hoti hai?

Aur iska kya matlab hai?

Chautha(fourth) yah ki awliya allah ki shadi ke din kya har saal shaadi ka din jab aata hai to unki dunyawi shadi me har saal shaadi ki khushi manayi jaati hai? Jab duniya me unki asli shaadi Ki khushi me saalaana(yearly) kushi(urs) ka intezaam nahi kiya jaata to qabr ki is shaadi ( jis ki haqiqat ka kisi ko pata bhi nahi hai) ko har saal manane ka intezaam karne ka kya maqsad hai?! Aur isme kaun se behtari hai,

baherhaal is gorakh dhande me koi baat samjh me aane wali nahi, ek paheli hai jise sirf alfazon ke zor par aur aqidat ke naam par seedhe saadhe logon se manwaya jaa raha hai jo fikr o nazar se mahroom hain aur is tarah ke aqeedon sd nikalne wali kharabi se poori tarah anjaan hain.

Warna maqsad yah hai ki hadith ke in alfaaz se to dr. Tahir ul qadri ke nikaale gaye mafhoom se ulta yah saabit hota hai ki qabr me jab momin sahi jawab de kar faarig ho jaata hai to phir use qayamat tak ke liye chain wa aaraam ki neend sula diya jaata hai aur qabr se wah usi din zinda hokar uthega jab allah tamam insaano ko qabro se uthayega..

Ab zara hadith ke poore alfaaz ko deken ki yah mafhoom kitna Saaf hai:-

” dulhan ki tarah so ja jise sirf wahi uthata hai jo ghar walon me se sabse zyada pyara hota hai yahan tak ki use allah us aaramgaah se(qayamat ke din) uthayega”

(jam e tirmizi 3/383)


momin jabki allah ka pyara hota hai aur allah uska premi jaisa ki ayat me hai

IN KUNTUM TUHIBBU NAL LAAHU FAT TABI OONI YO HABIB

(imran 31)

se saabit hai, is hisaab se use kaha ja raha hai ki marne ke baad ab tu apne premi(allah) ki baargaah me aa gaya hai aur rasool ki itteba karne ke nateeje me tujhe mahboobiyat ka darja ata kiya gaya hai ab tu hamesha ke liye aaraam ki neend so ja jis tarah dulhan ko uska premi(dulha) hi aakar uthata hai, is tarah qayamat wale din tujhe bhi tera premi hi uthayega , yani allah hi tujhe is neend se jagaayega…

Is hadith me to saaf saaf kaha jaa raha hai ki sawaal wa jawaab ke baad momin ko kiyamat tak ke liye aaraam ki neend sula diya jaata hai aur PUNJAB UNIVERSITY KE DEGREE HOLDER YAH DR TAHIR UL QADRI farma rahe hain ki momin qabr me sota hi nahi hai jaagta rahta hai aur is par aur radda chadhate hain ki wa jaagte hain isliye unka urs (shadi ki khushi) manao aur sitam par sitam yah ki unse madad maango, usko mushkilen hal karne wala aur haazatein poori karne wala samjho

allama iqbaal ne sach kaha hai


KHUD BADALTE NAHI QUR’AAN KO BADAL DETE HAIN

HUE KIS DARJA FAQIHAANE HARAM BE TAUFEEQ