WUDHU KE MASAIL


AS SALAM O ALLAHKUM WR WB

NAMAZ KI DURUSTGI KE LIYE PAAKI ZAROORI HAI AUR PAAKI HAASIL KARNE KE LIYE KHAAS TAUR SE DO CHEEZON KI ZAROORAT HAI EK” WUZU” DUSRA “GHUSL”

WUDHU KA TAREEQA:

1- HAR AMAL KE LIYE NIYYAT ZARURI HAI ISLIYE WUZU KARNE SE PAHLE NIYYAT ZAROORI HAI (BUKHARI,MUSLIM) AUR NIYYAT DIL KE IRADE KA NAAM HAI (SHARHUL MUHAZZAB) ALFAZ KE SATH NIYYAT KARNA SUNNAT SE SABIT NAHI HAI

2- WUDHU KE SHURU ME BISMILLAH PADHNA ZAROORI HAI (ABU DAWOOD), AGAR KOI BHOOL JAAYE TO KOI HARZ NAHI (IBN MAJAH)

3- DONO HAATH(HAND) PAHUNCHU (JOINTS) TAK DHOYEN (BUKHARI)

4- PHIR EK CHULLOO LEKAR AADHE SE KULLI KAREN AUR AADHA NAAK ME DALEN (BUKHARI) ALAG CHULLU SE KULLI KARNA AUR ALAG CHULLU SE NAAK ME PAANI CHADHANA BHI SAHI HAI (TIRMIZI) PHIR MUH DHOYEN (SURAH MAIDA 6) PHIR EK CHULLU LEKAR USE THODI KE NEECHE DAAKHIL KARKE DADHI KA KHILAAL KAREN (ABU DAWOOD)

5-PHIR DAANYA HATH KUHNI SAMET AUR PHIR BAANYA HATH KUHNI SAMET DHONYE (SURAH MAIDA 6)

6-PHIR SIR KA MASAH IS TARAH KAREN KI DONO HATH SIR KE AGLE HISSE SE SHURU KARKE PEECHE KO LE JAAYEN PHIR PEECHE SE USI JAGAH AAYEN JAHAN SE SHURU KIYA THA (BUKHARI,MUSLIM)

7-PHIR KAANO KA MASAH IS TARAH KAREN KI DONO SHAHADAT KI UNGALIYAN DONO KAANO KE SURAKHO ME DAAL KAR KAANO KE PEETH PAR ANGUTHON KE SATH MASAH KAREN (ABU DAWOOD)

8- PHIR APNA DAANYA AUR BAANYA PAIR TAKHNO SAMET DHONYE (MAIDA 6) AUR UNGLIYON KA KHILAAL KAREN (ABU DAWOOD)

9- WUDHU KE AAZA KO EK EK BAAR YA DO DO BAAR DONA SAHIH HAI (BUKHARI) TEEN BAAR SE JYADA DHONA MANA HAI (ABU DAWOOD)

10- WUDHU KE BAAD YE DUA PADHNI CHAHIYE ” ASH-HADU ALLA ILLAHA ILLALLAHU WAH-DAHU LA-SHARIKA-LAHU WA ASH-HADU ANNA MUHAMMADAN ABDUHU WA RASOOLUHU” (MUSLIM)

11-MAUZON (SHOCKS) PAR MASAH KARNE KI MUDDAT MUSAPHIR KE LIYE 3 RAATEN WA 3 DIN AUR MUKIM KE LIYE EK RAAT AUR EK DIN HAI (MUSLIM) MAUZON (SHOCKS) PAR MASAH KE LIYE USE WUDHU KI HAALAT ME PEHENNA ZAROORI HAI WARNA MASAH KAAFI NA HOGA (BUKHARI)

12-AGAR PAANI NA MILE YA PAANI SE NUKSAAN KA KHATRA HO TO TAYAMMUM KARNA DURUST HAI (ABU DAWOOD) TAYAMMUM KA TAREEQA YE HAI KI APNE DONO HATH ZAMEEN PAR MAAR KAR DONO KO PHOONK MAARE PHIR HAATH SE CHEHRA AUR HAATHON PAR (PAHUNCHU SAMET) MASAH KARE (BUKHARI) WUDHU KI JAGAH TAYAMMUM KARNE PAR WUDHU KI DUA PADHI JAAYEGI

WUDU TODNE WAALI CHEEZEN:

1- SO JAANA , HAWA KA KHARIJ HONA, MAZI NIKALNA (BUKHARI)(MAZI US SAFED PAANI KO KAHTE HAIN JO BIWI YA LAUNDI SE HANSI MAZAAK KE WAQT YA MANI NIKALNE SE PAHLE SHARMGAAH SE NIKALTA HAI), PESHAAB AUR PAKHANA KARNA, AURTON KO ISTEHAJA (WAH KHOON JO HAIZ KE ELAWA BIMARI KI WAJAH SE AURTON KO AAYE) KA KHOON AANA (ABU DAWOOD, BUKHARI), OONT (CAMEL) KA GOSHT(MEAT) KHANA (MUSLIM), SHARMGAAH HO BEGAIR KISI HAIYL (YANI BINA KAPDA) KE CHOO LENA (IBN MAJA)

JIN CHEEZON SE WUDHU NAHI TOOTTA:

BIWI YA LAUNDI KA BOSA LENA YA UNHE SIRF CHOO LENA (TIRMIZI) AAG PAR PAKI CHEEZ KA KHA LENA (BUKHARI), KAHKAHA LAGANA YAANI JOR SE HASNA , KOI BHI GUNAH KAR LENA.

JIN CHEEZON KE LIYE WUDHU MUSTAHAB HAI:

1-ALLAH KA ZIKR KARNA,(ABU DAWOOD) GHUSK E JANABAT SE PAHLE (BUKHARI), SONE SE PAHLE (BUKHARI) JANABAT KI HAALAT ME KHAANE YA SONE SE PAHLE (ABU DAWOOD),EK HI RAAT ME DUSRI BAAR BIWI YA LAUNDI SE HUMBISTARI SE PAHLE (ABU DAWOOD), MAIYYAT KO UTHANE KI WAJAH SE (TIRMIZI), KAI (ULTI) KARNE KE BAAD (AHMAD)

TAWHEED


TAWHEED KA KI SIFAT(IMPORTANCE) KO SAMJHNE SE PAHLE ,TAWHEED KA JANNA JAROORI HAI:

TAWHEED KA MATLAB HAI:”ALLAH KO RUBUWIYAT AUR ULUHIYYAT ME AKELA SAMJHA JAAYE AUR POOJA PAATH(IBADAT) ME USKE SAATH KISI KO BHI SHAREEQ NA KIYA JAAYE,

INSAANI JEEVAN(LIFE) ME ISI PAHLU ZYADA ZOR DIYA GAYA HAI,

INSAANI JEEVAN KA IS DUNIYA ME JO MATLAB ALLAH NE BATAYA HAI WAH YE HAI KI ” INSAANO AUR ZINNO KO MAINE APNI IBADAT KE LIYE PAIDA KIYA HAI”, ISKA MATLAB YE HAI KI SIRF USKI HI IBADAT KI JAAYE,

IS SAARE DUNIYA, INSAANO AUR JINNO KE PAIDA KARNE KA MAQSAD SIRF ALLAH KE EK HONE KA AITRAAF KARAANA HAI,

JAISA KI RIWAYATON ME AATA HAI KI ALLAH NE HZ ADAM(AS) KO PAIDA KARNE KE BAAD UNKI PEETH SE SAARE INSANO KO NIKAALA AUR UNSE APNI RUBUWIYYA KA IQRAR KARAYA JAISE ALLAH KA IRSHAD HAI ” AUR JAB TUMHARE RABB NE AADAM KE PEETH SE UNKI AULAAD KO NIKAALA AUR UNKO GAWAAH BANAYA UNKE UPER KYON MAIN TUMHARA RAB NAHI HOON?

UNLOGON NE KAHA “KYON NAHI”

AL-ARAAF 172

ISI TARAH RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE LOGON KO ISLAM KI TARAF BULANA SHURU KIYA TO MAKKA KE LOG AAPKE DUSHMAN BAN GAYE TO AAPNE UNSE KAHA KI “TUM SIRF EK BAAT MAAN LO, SAARE ARAB WA AZM KE MAALIK HO JAOGE, UNHONE PUCHA WO KYA HAI,

AAPNE KAHA KI “LA ILLAHA ILLALLAH” KO MAAN LO,

“LA ILAAHA ILLALLAH KYA HAI?

TAWHEED KA SABSE ACCHA PAATH(SABAK) HAI JAISA KI HADITH ME AATA HAI KI JISNE “LA ILAHA ILLALLAH PADH LIYA WAH JANNAT ME DAAKHIL HO GAYA”

ISI TARAH SE NEKI KE MUQABLE ME BURE KAAM AUR SUNNAT KE MUQABLE ME BIDAT SE UNKE MAHATW(IMPORTANCE) KA ANDAAZA LAGAYA JAATA HAI, THEEK USI TARAH TAWHEED KE MUQABLE ME SHIRK SE TAWHEED KE MAHATW HONE KA ANDAAZA LAGAYA JA SAKTA HAI,

ALLAH NE SHIRK KI MUZAMMAT BAYAN KARTE HUE IRSHAAD FARMAYA “BESHAQ ALLAH NAHI MAAF KAREGA,USKE ELAWA JISKO CHAHEGA”

ISKA MATLAB HAI KI, INSAN NE APNI ZINDAGI ME JITNE GUNAH KIYE HON, AGARCHE WO TAWHEED KO MAANTA HO ALLAH TAALA JAB CHAHE USE MAAF KAR SAKTA HAI,

RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE IRSHAD FARMAYA HAI KI “JISNE SACCHE DIL SE TAWHEED KO MAANA AUR USKE QUBOOL KIYA, WAH BESHAK JANNAT ME JAYEGA”

ISI TARAH EK IMARAT GIR JAATI HAI, USI TARAH AGAR INSAAN KE DIL ME TAWHEED KA IKRAAR NA HO TO USKA POORA DEEN AUR AMAL BARBAAD HO JAATA HAI,

NIZAAM-E-DEEN ME TAWHEED KI WAHI HAISIYAT HAI, JO INSAN KE JISM ME DIL KI HAI,

AGAR DIL ACCHA HAI TO SAARA JISM ACCHA RAHTA HAI, AGAR DIL ME KHARABI HAI TO POORA JISM KHARAAB HO JAATA HAI,

YAHI WAJAH HAI KI INSAAN KA KOI BHI AMAL TAWHEED KE BINA SAHI NAHI HO SAKTA,

TAWHEED KI MAHTW(IMPORTANCE) KA ANDAAZA IS BAAT SE HOTA HAI KI QUR’AN KE 3 PART HAIN

1-TAWHEED

2-KISAS(NABIYON KE QISSE)

3-AHKAAM

ISKA MATLAB HAI KI DEEN WA SHARIAT KI BUNIYAAD 3 CHEEZON PAR QAYAM HAIN,

ISLIYE HUM DEKHTE HAIN KI SURAH IKHLAAS KO TIHAAI(ONE-THIRD) QUR’AN KAHA GAYA HAI,

ISKA SIRF YAHI MAQSAD HAI KI SURAH IKHLAAS POORI TAWHEED KE BAARE ME UTRI HAI,

RISAALAT(NABIYON KO IS DUNIYA ME BHEJA JAANA) TAWHEED KA EK PART HAI,

KYONKI ALLAH HI KO SHARIAT BANAANE AUR KANOON BANANE WAALA TAWHEED KE PARTS ME SE HAI

RASOOLON KA PAHLI DAWAT LOGON KO TAWHEED-E-KHALIS KI TARAF BULAANA THA,

USKE BAAT DUSRI DAWATEIN BHI,

YAHI WAJAH HAI KI JAB MAKKAH KE MUSALMAANO KE TADAAT ME IZAAFA HONE LAGA TO UNHONE 360 JHUTHE KHUDAON KO CHHOD KAR TAWHEED KO APNA LIYA TO MAKKAH KE KAAFIRON NE UNHE TAKLEEF DENA SHURU KAR DIYA,
YAHA TAK KI MUSALMAANO KO USKI KEEMAT APNA GHAR BAAR , BIWI BACCHE, JAAN WA MAAL SABKO GAWA KAR ADA KARNI PADI AUR WO IS TAWHEED KO BAAKI RAKHNE AUR USKO PHAILANE KE LIYE MAKKAH SE HIJRAT KARKE MADINA CHALE GAYE,

LEKIN KUFFAR-E-MAKKAH TO UNKA NAAM YAANI KI TAWHEED KO JAD SE KHATM KARNA CHAHTE THEY ISI LIYE UNHONE MUSALMANO
PAR HAMLA KAR DIYA,

LEKIN TAWHEED KI BAQA WA HIFAZAT KE LIYE MUSALMAANO NE BHI APNE BHAI WA BAAP KE KHILAAF TALWAREN CHALA DI,

HZ BILAL(RA) KO ISLIYE TAKLEEFEIN DI JAA RAHIN THI WA EK ALLAH KO CHHODKAR JHUTE KHUDA KO MAAN LEIN,

LEKIN ARAB KE TAPTE HUE PATTHARON PAR HZ BILAAL(RA) NE TAWHEED KI ASLI LAZZAT PAA LI AUR WAH APNE ALLAH KE PYAAR ME DOOBKAR UN JHUTE MABOODON KI IBADAT KARNE WAALON KO JHINJOD KAR RAKH DIYA,

TAWHEED KA IKRAAR YAANI ALLAH KE ADHIKAAR KA IKRAAR YAH INSAAF KI BUNIYAAD HAI, JO INSAAN IS HUKOOK KO NAHI PAHCHAAN SAKTA USSE IS TARAH KI NA INSAAFI AUR NAFARMANIYAN WAJOOD ME AYENGI JAISA KI AAJ KE ZAALIM AUR NASHUKR GUZAAR INSAANO SE WAJOOD ME AA RAHI HAIN

TAWHEED EK AISA FAREEZA AUR JISKA ADA KARNA BAHUT HI ZAROORI HAI AUR USKI ADAYEGI ME JO CHEEZ RUKAWAT BANE WO RAASTE KA PATTHAR HAI,

JIS TARAH MANZIL TAK PAHUNCNE KE LIYE RAASTE KE PATTHARON KO THOKAR MAAR DI JAATI HAI USI TARAH

USI TARAH TAWHEED KE HUQOOQ KO ADA KARNE KE LIYE HAR RUKAWAT KO THOKAR MAARNI HOGI, CHAHE WO KISI BHI MUSHKIL ME HO, TAWHEED KI HAKEEKAT AUR USKI AHMIYAT KHUL KAR SAAMNE AA JAANE KE BAAD YAH BAAT EK DAM SAAF HO GAYI HAI KI TAWHEED DEEN KA NA SIRF HISSA HAI BALKI YE SAARE DEEN KI MUHEET HAI AUR ISLAM KI BUNIYAAD HAI,

ALLAH HAME SAMJHNE KI TAUFIQ DE

TAWHEED KI QISMEIN(TYPES) AUR ZAROORATEIN


TAWHEED KI QISMEIM(TYPES) AUR JAROORATEIN(IMPORTANCE)

YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,

LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,

ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE

ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,

NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI

IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN

1-TAWHEED-E-RUBUWIYYA

2-TAWHEED-E-ULUHIYYA

3-TAWHEED-UL-WAHYAT

TAWHEED-E-RUBUWIYYA:

ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,

RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,

TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,

“KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA ”

(AL-ARAAF 154)

QUR’AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,

ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI

IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?

AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?

JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)

LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,

YA BANDON KI KHOOBIYON KE SAATH MILA DE

YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)

TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,

JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?

ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,

ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA

ALLAH TAALA NE UNKE BAARE ME FARMAYA:”ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN”

(YOUSUF 12, 106)

MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,

ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,

ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,

ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!

MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA


MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA:

PICHLE POST SE TAWHEED-E-RUBUWIYYA KA MATLAB SAAF HO GAYA HAI KI HAR CHEEZ KA KHALIK,MAALIK AUR PAIDA KARNE WAALA SIRF ALLAH HAI,

TAWHEED KI YEH QISM TAMAAM MUSHKIREEN BHI MAANTE RAHE HAIN,

ALLAH FARMAATA HAI:” AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE ,ALLAH NE!”

(AZ-ZUKHRUF 46,87)

“AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI?
TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI?
ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI?
AUR MAMLON KI TADBEER KAUN KAR RAHA HAI?
TO WO YAHI JAWAAB DENGE, ALLAH”

(YOUNUS 10,31)

YAH HAI TAWHEED-E-RUBUWIYYA,
LEKIN SIRF IKRAAR KAR LENE WAALA KI HAR CHEEZ KA KHAALIK,MAALIK,RAAZIQ SIRF ALLAH HAI,
ZAROORI NAHI KI TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT KO BHI MAANTA HO,

ISLIYE KI INSAANON KI EK BADI TADAAT ALLAH KI RUBUWIYYA KO TASLEEM KARTI HAI, LEKIN ISKE BAWAJOOD WAH

USKE SAATH DUSRON KI BHI IBADAT KARTE HAIN,

TAWHEED-E-ULUHIYYA:

ISKA MATLAB HAI, YAH AQEEDA RAKHA JAAYE KI IBADAT BHI SIRF EK ALLAH KE LIYE HAI AUR USKE SIWA KOI IBADAT KE LAYAK NAHI,

IBADAT KI TAMAAM QISMEIN SIRF USI KE SAATH KHAAS HAI,

IS AITBAAR SE TAWHEED-E-ULUHIYYA KE BHAAV ME YAH BAAT SHAMIL HOGI KI IBADAT ME IKHLAAS KAAMIL HO, MATLAB USKA KOI BHI HISSA GAIRULLAH KE LIYE NA HO,

ALLAH KE SAATH KISI KO SHAREEQ NA KARNA HI TAWHEED-E-ULLUHIYYA KAHLAATA HAI

TAWHEED KI YAH QISM, TAWHEED KI DUSRI QISMON KO BHI SAMET LETI HAI, USME TAWHEED-E-RUBUWIYYA BHI AA JAATI HAI AUR TAWHEED ASMA WA SIFAAT BHI,
LEKIN SIRF TAWHEED RUBUWIYYA ME TAWHEED KI DUSRI QISMEIN NAHI AATI, ISLIYE KI ALLAH KO AKELA MAALIK MAANNE WAALA, JAROORI NAHI KI TAWHEED-E-ULUHIYYA ME BHI USE EK MAANE, WAH ALLAH KO TO MAALIK MAANTA HAI ,LEKIN ALLAH KI IBADAT WA PAIRVI NAHI KARTA,

YA SIRF USI EK KI IBADAT WA PAIRVI NAHI KARTA

ISI TARAH TAWHEED-E-ASMA WA SIFAAT BHI TAWHEED KI DUSRI QISMON KO APNE ANDAR SHAMIL NAHI KARTI,

LEKIN TAWHEED-E-ULUHIYYA KO MAANNE WAALA YAH IQRAAR KARTA HAI KI ALLAH HI IBADAT KA HAQDAAR HAI, USKE SIWA KOI IBADAT KA HAQDAR NAHI, WAH YAH BHI MAANTA HAI KI SAARE JAHAAN KA MAALIK BHI ALLAH HAI,
ISKE ELAWA USKE ASMA-E-HUSNA AUR SIFAAT KAAMILA HAIN ISLIYE KI KHAALIS IBADAT SIRF USI KE LIYE HO SAKTI HAI JO RABB HO,
NA KI KISI AUR KE LIYE BHI,

USKI IBADAT KAISE HO SAKTI HAI JO KISI CHEEZ KA MAALIK, KHALIK, RAAZIQ NA HO, BALKI MAKHLOOK HO!

ISI TARAH USKI BHI IBADAT NAHI KI JAA SAKTI JO SOTA YA BIMAAR HOTA HAI AUR MAUT SE DO CHAAR HOTA HAI,

YE SAB KHOOBIYAN MAKHLOOK ME HAI, ALLAH ME NAHI’

AUR ALLAH HAR JAGAH KA MAALIK HAI WO KABHI NAHI SOTA NA MARTA HAI

ALLAHUAKBAR

MUSALMANO KA QALMAH TAWHEED WA SHAHADAT “LA-ILLAHA-ILLALLAH( ALLAH KE SIWA KOI MABOOD NAHI),
TAWHEED KI TEENO QISMON ME CHHAAYA HUWA HAI

ISLIYE IS QALMAE KO ADA KARNE WAALA MUSALMAAN QARAAR PAAYA JAATA HAI, WARNA TAWHEED-E-RUBUWIYYA KO MUSHRIQ BHI MAANTE HAIN,MAGAR WO MUSALMAAN NAHI,

ISLAM ME WAHI DAAKHIL SAMJHA JAYEGA JO TAWHEED KE TEENON QISMON PAR IMAAN RAKHEGA , KYONKI “LA-ILAHA-ILLALLAH” ME TEENO QISMEIN SAAMIL HAIN,

ISI TAWHEED E ULUHIYY KE LIYE ALLAH NE INSAANO AUR JINNO KO PAIDA FARMAYA HAI,

“MAINE INSAANO AUR JINNO KO PAIDA KIYA HAI KI WO SIRF MERI HI IBADAT KAREN”

(AZ DHARIYAT 51, 56)

SAARE NABIYON KA AANA HI IS TAWHEED E ULUHIYYA KE LIYE HUWA

“HAMNE HAR UMMAT ME EK RASOOL(USNE YAHI PAIGHAM DIYA) KI SIRF EK ALLAH HI IBADAT KARO,AUR TAGOOT SE BACHO”

(AZ DHRIYAT 51,56)

TAGHOOT KYA HAI?

HAR WAH CHEEZ JISE ALLAH KO CHHODKAR IBADAT KI JAAYE

DUSRI JAGAH FARMAYA:” HAMNE AAPSE PAHLE JO RASOOL BHEJA, USE YAHI WAHY KI GAYI MERE SIWA KOI MABOOD NAHI,TO TUM SIRF MERI HI IBADAT KARO”

(AL-AMBIYA 21,24)

AUR YAHI QALMAH, ISLAM KI 5

BUNIYADI ARKAAN ME SE EK RUKN BALKI PAHLA RUKN HAI,

ALLAH TAALA NE BATLAAYA KI HZ NOOH, HUD ,SAALEH AUR SHUAIB (A.S) IN TAMAAM RASOOLON NE YAHI DAAWAT DI,

“ALLAH KI IBADAT KARO,USKE SIWA KOI MAABOOD NAHI”

(AL-ARAAF 7 ,65)

THE END….

AS SALAM O ALLAIKUM WR WB

AHLUL TAQLEED KI KAALA BAZAARI


AS SALAM O ALLAIKUM

AHL-E-TAQLEED KI KAALA BAZAARI

aaraab e Quran ko le kar biddati shru se badi daleele de kar chillate aayen hain,

iss media me bhi kuch arse se okarvi ke manne wale shor karte hain isliye maine bahtar samjha ke is par dalail de doon.

yahi aitraz MUFTI AHMED YAR NAEEMI GUJJRATI ne apni kitab “JAA AL HUQ” fil haqeeqat(JAA AL BATILL) mein uthaya tha,

jiska jawab dety hue MAULANA ABU SOHAIB DAUR ARSHAD SAHB(RH) ne apni kitab “DEEN UL HUQ BA JAWAB JAA AL HUQ” Jild No: 2 ,Page No: 39 , per farmaty hain:

“BAAZ HAZRAAT KA KHAYAL HAI KE QUR’AN PER AARAAB HAZRAT ALI(R.A) KE HUKM SE LAGAEY GAYE TO IS AITEBAR SE YE KAAM BIDDAT NAHI KIYUN KE YE KAM BHI KHALIFA E RASHIDOON KE HATHON HUWA HAI MAGER AKSER KI RAI HAI KE: QURAN E KAREEM PAR AARAAB HUJJAJ BIN YOUSUF NE LAGWAYE THEY LIHAZA YE BIDDAT HAI. RAAQIM KEHTA HAI KE HUJJAJ K DAUR MEIN BAHOT SE SAHABA E KARAAM BAQEE E HAYAAT(ZINDA) THEY AGER YE KAAM BIDDAT HOTA TO SAHABA E KARAAM ZAROOR AITERAZ KERTEY MAGER KISI 1 NE BHI ISS PER AITERAZ NHI KIYA GOYA YE 1 IJMAI MASLA THA AUR AHLE ASOOL K BA’QAUL IJMA KHUD HUJJET E SHRIA HY.

(IJMA K BEHESS AAGEY AATI HY)

SALISSUN:AARAAB KO BIDDAT QARAR DENA MEHZ JIHALUT HAI,

KYA RASOOL UL LAH(S.A.W) QURAN E KAREEM KO BAGHAIR AARAAB K PERHTY THY?

AISA QATTUN NAHI KIUN KE AARAAB K BAGHAIR TO KOI IBARAT PADHI NAHI JA SAKTI.

PHIR RASOOL UL LAH(S.A.W) KI QIRATT AUR BAZ AYAAT K AARAAB KI WAZAHAT AHADEES KI KUTUB MEIN MAUJOOD HY.

HUJJAJ NE TO SIRF YE KIYA THA,JIS TARHA RASOOL ULLAH(S.A.W) QURAN KO PERHTY USEY ZABT KER DETA K JO LOG ASOOL E QIRAT SE WAAQIF NAHI WO BHI QURAN E KAREEM KI TILAWAT MEIN DIKKAT MEHSOOS NA KARAIN,

KYA RASOOL ULLAH(S.A.W) KI QIRATT KO MUDWANA E SOORAT DY DENA BIDDAT HY?

AUR PHIR JUB K ISS FAIL PER KISI 1 NY BHI NAKEER NA KI HO.

(DEEN UL HUQ BA JAWAB JAA AL HUQ jild NO 2,PAGE NO 39)

AUR AAJ BHI KOI INSAAN ARBON KA QURAN UTHA KAR DEKH LE, US PAR AARAAB LAGE HOTE HAIN, ISI SE SAABIT HOTA HAI KI AARAAB KE BEGAIR QURAN PARHNA SHRU SE MUMKIN NAHI THA.HANAFI SHAYAD YE SAMAJHTE HAIN KI NABI(SAW) NE DEEN KO (NAOZUBILLAH] NA MUKAMMAL CHHORA. JIS KO INKE KOOFE KE QASAI NE AAKAR MUKAMMAL KIA HAI, AAO BADBAKHTON, NABI(SAW) KE DAMAN KO CHOR KAR KOOFE KE QASAI KE PEECHEY CHALNEY WALON, SUN LO, SUN LO, BUDBUKHTON,

MERI AMMA AISHA(RA) FARMATI HAIN

“SUN LO! JO KAHE KI NABI(SAW) NE DEEN KO MUKAMMAL NAHI PAHUNCHAYA, WO KAJJAB HAI (SAHIH BUKHARI)

TUM KAJJAB HO, LANATI HO TUM,…….

tum shirk fil risalat ke murtaqib ho,tum pe Rab e Kainaat ki lanatain hon.

ab tum logon k pait mein maror uth rahey hon gay,

ab tum IJM E UMMET k barey mein aiteraz uthao ge

yaqinan,to aao aqal ke andho main tumhain asool e ahle hadith bataon.

IJMAA E UMMET HUJJET E SHARIA HY lughat mein IJMA kehtey hain “ITTEFAQ” ko.

(AL QAAMOOS UL MOHEET, JILD NO: 917) aur Allah(s.h.w.t) ny farmaya: JO SHAKHS HIDAYET WAZEH HO JAANEY KE BA’WAJOOD RASOOL UL LKAH(S.A.W) KI MUKHALIFAT KAREY AUR MOMINEEN KI RAAH KO CHHOR KER DOOSRON K RAASTEY PAR CHALEY (TO) HUM USEY USI TARAF PHAIRTEY HAIN JIDHAR WO PHIRTA HAI AUR HUM USE JAHANNUM MEIN DAKHIL KARAIN GE AUR WO (US K LIYE) BURA THIKANA HY.

(AL NISA, AYAT NO: 115)

is ayat se ijma e ummat ka hujjat hona sabit hua.

aur RASOOL UL LAH(S.A.W) ne farmaya: ALLAH MERI UMMET KO KABHI GUMMRAHI PER IKATTHA NAHI KAREY GA AUR ALLAH KA HATH JAMMAT(IJMA) PER HY.

(MUSTADRAK LIL HAKIM, JILD NO: 1 , PAGE NO: 116 , HADEES NO: 399 , SANADA HOO SAHI)

iski sanad sahi hai,ise IMAM TIRMAZI(R.H) ne bhi mukhtaserun riwayet kiya hai.

(SUNAN E TIRMAZI, JILD NO: 1 , PAGE NO: 39 , HADEES NO: 2166)

is hadith ke bahut se shwahid bhi maujood hain.

(AL DUR UL MANSOOR, JILD NO: 2 , PAGE NO: 222)

SHAIKH UL KUL SYED NAZEER HUSSAIN MUHADDISS DEHLAVI(R. H) ne mukhalifeen e ijma par shadeed rudd farmaya hai.

(FTAWA E NAZEERIA, JILD NO: 1 , PAGE NO: 17)

HAFIZ ABDULLAH MUHADDISS GHAZIPURI(R.H) farmatey hain: WAZEH RAHEY KE HUMAREY MAZHAB KA ASEL ASOOL SIRF ITTEBA E KITAB O SUNNET HY. ISS SY KOI YE NA SUMJHEY AHL UL HADITHS KO IJMA E UMMET O QAYASS E SHRAI SY INKAR HY KIUN K JAB YE DONO KITAB O SUNNET SE SABIT HAIN TO KITAB O SUNNET K MAN’NY MEIN INKA MAN’NA BHI AA GYA.

(ABRAA E AHLE HADEES WA AL QURAN, PAGE NO: 32)

ijma ki hujjiat ke liye IMAM SHAFI(R.H) ki kitab “AL RISALA” aur HAFIZ IBN E HAZZM AL ANDLASI ki kitab “AL AHKAAM” perhain. iss say sabit hua k IJMA E UMMET bhi hujjet e sharia hai aur ijma ka hujjet hona Quran o Hadees sy sabit hy.

biddati jitni bakwas kartey rahen,Ahlul Hadith ka maslak haq hai,aur inki buk buk se Abu Hanifa ki tazlil to hogi,

magar humare maslak pe koi hurf nahi aeyga. lanat ho her biddati,budbakht per.

WA MA TAUFEEQI ILLAH BILLAH. WA SALAM O ALAIKUM WA RAHMATULLAH E WA BARAKATAHOO. SUB’HANA RABBY KA RAB ILL IZZATY AMMA YASIFOON WA SALAMUN ALUL MURSALEEN WA ALHUMDOLILLAH E RAB ILL AALAMEEN.

KYA TAQLEED ZAROORI HAI


AS SALAM O ALLAIKUM WR WB

KYA TAQLEED ZAROORI HAI

jami ul lughat urdu me hai taqleed: pairwi karna,qadam ba qadam chalna bagair tehqeeq ke kisi ki pairwi karna.

(page 166 matbua dar ul asa`a`t karachi)

hanafiyon ki kitab muslim al saboot me likha hai (ghair kay qol par bagair hujjat kay amal (ka naam) hai.

jaise aami(jahil) apne jaise aami ya mujtahid dusre mujtahid ka qol le le.

pus nabi alehslam aur ijma ki taraf ruju karna is( taqleed) me se nahi. aur is tarah aami ka mufti ki taraf ruju karna aur qazi ka gawahoon ki taraf ruju karna(taqleed) me se nahi hai kyon ke ise nus nay wajib kiya hai.

lekin urf yeh hai aami mujtaahid ka muqallid hai..

(muslim al saboot page 289 taba 1316 h)

lijiye janab taqleed ka mani yeh nahi hai kisi aalim say masla poochna ya us ki kitab say dekh kar copy kar laina.

bhai jaan taqleed ghair e nabi ki baat ko bila daleel qabool karne ko kehte hain.

agar koi daleel (Quran hadees ya ijma e sihaba) say baat kare aur masla poochney wala us ki baat ko maan le us ko taqleed nahi kehtey hain kyon ki us par quran aur hadees ki hujjat qaim hui hai.

khateeb baghdadi kehte hain ke bagair daleel ke qol ko qabool karney ko taqleed kehtey hain

(al faqeeh wal muttafiqah jild 2 page 66)

ab main in se poochta hun ke jo yeh defination kar rahey hain woh kis aalim nay ki hai(kisi deobandi ki baat na karna motbar aalim ki baat karna)….

Kyon ke Quran me hai

“Keh dijiye agar tum suchey ho to daleel le aao”

(baqrah 111)

ek aur baat keh kya imam sirf 4 hi aaye hain jin ki taqleed ki jaye gi. kya yeh imam sihaba say barey the.

kya yeh imam nabi sallahu alihewasallam say bade the jo un ki baat kay aagey in ko baat ko muqaddam rakha ja raha hai??

yahaan aap kahen ge ke kounsi baat hai jo nabi ki baat ke khilaf hai…

to janab aap ke hi deobandi aalim mahmood ul hasan rahimullah farmatey hain: “Haq aur insaaf to yeh hai keh is masle me shafi ko tarjeeh hai aur hum muqallid hain aur hum par imam abu hanifa ki taqleed wajib hai”.

wallahu alam

(taqreer e tirmizi page 36 , nuskha ukhra page 39)

abul hasan karkhi hanafi kehta hai:”asal yeh hai ke har ayat jo hamarey sathiyon kay khilaaf hai use mansookhiyat par mahmool ya marjooh samjha jaye ga. behter yeh hee hai keh tatbeeq kartey huye is ki taveel kar li jaye” (asool e karkhi)

shabbir ahmad usmani deobandi likhtey hain :”doodh churaney ki muddat jo yahan 2 saal byan hui ba aitebaar ghalib aur aksari aadat kay hai. imam abu hanifa jo aksar muddat dhaai saal batatey hain in kay pass koi aur daleel ho gee.”

jamhoor kay nazdeek do hee saal hain

wallah u alam

(tafseer e usmani surah luqmaan ayat 14 hashia 10)

Allah tala farmate hain: “aur jis ka tujhey ilam na ho us ki pairwi na karo”

(bani israel 36)

is ayat se bohut se ullema nay taqleed kay batil honay ka istadlaal kiya hai jaise
abu hamid muhammad bin muhammad al ghazali (al mustasfa mun ilmulasool 2 /389)

ibne qaiyam (aelam ul moqieen 2 /188)

sayuti (al radd ala mun akhlada ilal ardh)

Allah farmata hai:” unhon ne apne ahbaar aur rahbar ko Allah kay siwa rabb bana liya”

(toba:31)

is ayat par bhi bohut ullema nay taqleed kay radd par istedlaal kiya hai

ibn e abdul barr(jame byan ul ilam wa fazla jild 2 page 109)

ibn e qaiyam syuti (al radd ala mun akhlada ilal ardh)

“aur jub in say kaha jata hai kay Allah tala nay jo ahkam nazil farmaye hain in ki taraf aur rasool ki taraf ruju karo to woh kehtey hain hum ko woh hi kafi hai jis par hum na apne baap dada ko paya”

(maida 104)

“qasam hai tere parwardigaar ki ye log kabhi momin nahi ho sakte jub tuk tamam aapas ke ikhtilaf me aap ko haakim na maan len…”

(nisa:65)

“maine aaj ke din tumhareyliye deen ko mukammal kar diya hai aur apni nemat ko tum par poora kar diya hai. aur tumharey liye deen e islam par razi ho gya hun”

(maida:3)

jana deen mukammal ho chuka hai bataiye agar nahi hua tha to taqleed kahan thi???

sihaba nabi ki pairwi karte they. imam abu hanifa ki nahi bataien woh konsi aise baat thi jo nabi bata kar nahi gaye aur imam abu hanifa rahimullah nay poori ki???

Hazrat salman fasi raziallahanho say chand mushrikoon nay kaha kya tumharey nabi nay tumheen sab kuch sikha diya hai hatta kay taharut bhi to unhoon nay farmaya: ji haan!!

(sahih muslim jild1)

janab aik hadees la den jis me nabi ne kaha ho kay in 4 mai sai 1 imam ki taqleed wajib hai.

huzoor sallahu alihe wasallam nay Quran ki ayat

“inna lazeena farraqu dinu hum wa kanu shee an”

tilawat ki aur farmaya jinhooon ne deen mai tafarraqa dala yeh eez groh the yeh woh groh hain jo khwahish parast bidati aur gumrahi walay hain..

“ae aisha (raziallahanha) har gunah ki touba hai magar khwahish parastoon aur ahl e bidat ki toba qabool nahi mai in say bari hoon aur yeh mujh say bari hain.

(al aiesaam jild 1 page 60)

janaab khawahish ko chorien haq ko pakden. lekin aap nahi manoge kyon ke aap ka asool hi ye hai jaise mai ne imam karkhi ka refrence diya
“jo quran ki baat hamare ashaab se takraye gi us ko mansookh samjha jaye ga”.

deen me tafarraqa na daalen firqe bana kar.

shaykh abdul qadir jilani rahimullah ne farmaya tha ahle sunnat ka ek hi naam hai aur woh hai “ashabul hadees”

translation in urdu: ahle hadees ya hadees ke sathi.

( guniya tul talibeen page 212)

shah wali ullah muhaddis likhtey hain “ummat ke pehley log 4 th sadi say pehley kisi aik mazhab kay paband nahi the”

(hujjat ullah balagha jild 1 page 445)

yani yeh biddat hai 400 saal baad shuro hui.

hazrat abdullah bin masood raziallahanho nay farmaya: “tum me se koi aadmi apne deen ke baare me kisi aadmi ki taqleed na karey keh jab wo kisi baat par emaan lata hai to woh bhi lata hai jab kisi baat say inkaar karta hai to woh bhi karta hai

(aelaam ul moqaen jild 2)

Abdullah bin abbas raziallah anho farmatey hain: “qareeb hai tum logoon par aasmaan se pathar barseen main tum se kehta hoon Rasool Allah sallahu alihe wasallam ne farmaya tum mujhe kehtey ho abu bakar raziallahanho aur omar raziallah anho nay yeh farmaya”

(zad ul maad jild 2 page 195)

janab!!

imam abu hanifa abu bakar raziallahanho say bade hain kya jin ki taqleed laazmi hai?

hazrat abdullah bin omar raziallahanho farmate hain tu mujhe bata agar is kam se mere waalid(omar raziallahanho) ne mana kiya ho aur Allah ke rasool Sallahu alihe wasallam ne is ko kiya ho bata kis ki itteba karni chahiye??.

merey walid ki ya rasool Allah sallahu alihewasallam ki??

to us ne kaha beshak rasool Allah sallahu alihewasallam ki itteba ki jaye gi.

farmaya to phir sun le rasool Allah sallahu alihewasallam ne is kaam ko kiya hai.

(tirmizi baab maja fe al tumta)

janab kya kahen ge abu hanifa rahimullah sihabi e rasool se bade hain??

oh ALLAH(s.w.t) humein deen ki sahi samajh ata kar.. OR hume phir se ek kar de ..AAMIN YA RABBALAALAMEEN…

KYA TAQLEED WAJIB HAI??


Bismillahirrahmanirraheem

yeh baat buhot mashahur hai ke char(4) imam barhaq hein aur awaam apar in ki taqleed karna wajab hai ,

char 4 imamon se muraad IMAM MALIK RH, ABU HANIFAH NAUMAN BIN SABIT RH, MUHAMMAD IDREES SHAFEE, AHMED BIN HAMBAL (RH) HAIN .

charoon sahiban ka buhot buland ilmi martabah hai aur deen-e- islam mein in ki khidmat kisi se dhaki chhuppi nahi hein,

lekin in ke darjaat imamat par faiz hone aur awam par in ki taqleed ke wajab hone ki koi daleel QURAN O HADEETH se nahi milti.

QURAN O HADDETH hi asal deen hai, jab yahan se hum kisi baat ka saboot paa lein to phir taweel ki gunjaish nahi rehti aur jab humein kisi baat ka sabut nahi milta,to phir isse tasleem karne ki koi gunjaish hamare pas nahi.

Is liye ke hum shariyat ke tabeh hein, shariyat saz nahi.

chànd nadan qisam ke muqalid Ayat e Qurani فَسۡـَٔلُو ٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُون َ se yeh jowaz nikalte hein ke is ayat mein awaam ko inki taqleed ka hukam diya geya hai

halanke inka yeh qol ALLAH TAA’LA par iftra hai aur ALLAH TAA’LA par jhoot bolte huwe zara barabar bhi nahi sharmate.

sura An-Nahl ki is ayat ka ma’qbal ma’baad is baat ki saf saf wazahat kar raha hai ke yahan ahlul zikar se murad ahle anjeel hein (ahle kitab )na ke UMMAT E MUHAMMADIYA ke ulma.

phir yeh nadan muqalid jowaze taqleed apne zaime batil mein sabit to kar dete hein.lekin hamara sawal aaj bhi kham thonk kar khara hai ke is ayat se apne char imamon ki taqleed ka bhi sabut do ke ahle zikar se sirf yahi char murad hein aur yahan yeh hawala bhi beyja na ho ga ke mazkurah bala ayat se murad QURAN O HADEETH ka hukam daryaft karna hai,logoon ki baatein maan lene ka hukam nahi.

yahud o nisara apne molvion aur darweshoon ka kehna mante thay,is liye ALLAH TAA,LA ne mushrik farmaya.mo minoon ko hukam diya ke logoon qol mat poocho balke yeh poocho ke ALLAH TAALA aur Rasool Allah s.a.w ka hukam keya hai(muqada ma -Alamgeeri )

haqeeqat yeh hai ke islam ki haqeeqi taleem se logon ko sab se ziyada bargshata karne wali bidat yehi taqleed aimah arba hai. ke is ke sabab logon ne Rasool Allah s.a.w ke aqwal,ahad eetho sunan mubarka tark kar diya aur in logon ke aqwal o afaal ki pervi karne lage hein. jin ki taqleed karne ka hukam na ALLAH ne diya aur na Rasool Allah ne diya .

kyon ke woh nabi nahi thay balke ummati thay. yahan sawal yeh bhi paida hota hai ke jab yeh taqleed chothi(4 th ) saddi hijri mein shuru hui to woh muslaman jo is taqleed ke shuru hone se pehle hi taqleed par amal kiye baghair is duniya se rukhsat ho gaye in ka kiya bane ga aur in mein sahabah ikram (r.z) tabei n tabah tabeib sab log shameel hein jo qaroon e salasah ke log hein. jin zamanoon ke mutliq Rasool Allah s.a.w ne khair ki khabar di aur yeh hadeeth BUKHARI ( 2651) mein hai.

natija yeh nikla ke taqleed sarasar bidat hai

yahan aik etraz kiya jata haike shariyat mut’harah ka beshtar hisah woh hai jis par yeh charoon imam mutfiq hein aur baqol Shah walli allah muhadees dehlvi (rh)in charron bazurgoon ka kisi masla par itfaq karna “ijmaa ummat” ki alamat hai yeni jis masla par aima arba mutfiq hoon.samjh lena chaiye ke suhabah ikram se le kar aaj tak puri ummat is par mutfiq chali aayi hai is liye aima arba ke itfaqi masla se bahir nikalna jaiz nahi.

jawaban arz hai ke aima arba kisi masla par mutfiq hoon woh agar ijma e ummat hai to sab se pehle aima arba ke muqliddeen khasusan HANFI is ke mukhalif hein.

HANAFI MAZHAB KI PAIRWI KYON!!


BISMILLAHIRRAHMANIRRAHEEM

IMAM ABU HANIFA RH AUR JAMA HADITH:

ye sawal kitna ajeeb hai, Agar imam abu hanifa rh kn wah ahadith mili thi to kya ki khoofiya zariye se mili thin ki unke daur ke ulama bilkul anjaan rahe, unhone khud un hadith ko mahfooz kyon na kiya??

Agar un ko fiqh ki tarteeb ne fursat nahi di to un ke shargirdon ne unko mahfooz kyon na ki??

Dusre imamon ki batayi hui hadith to unhone mahfooz kiya lekin apne ustad ki batayi hui hadiths ko gair mahfooz chhod diya,

imam abu hanifa rh ke bayanon ke daftar ke daftar mahfooz hain, lekin in fatawon ke dalail mahfooz nahi, asfos haadi e akram mohtaram sallallaho alaihi wasallam ke ahadith ko radd kar diya gaya aur unke ummati ke fatawon ko mahfooz kiya gaya, kya aql isko tasleem karti hai??

IMAM ABU HANIFA RH AUR UNKI TARAF MANSOOB KIYE GAYE MASAIL:

Gaur karne ka maqaam hai, durre mukhtar me hai,

” summal akbaru ra saun wal asghar U uzwan”

trans:” yani sharton me agar sab barabar hon to phir use imam banaya jaaye jiska sabse bada sar(head) aur satar(penis) sabse chhota ho

Kya ye fatawa imam abu hanifa rh ka hai??

Mera to iman hai ki ye imam sb. Ka nahi hai balki baad me gada(izaad) hai,

agar aap maante hain ki ye fatawa imam sb ka hai to phir aap imam abu hanifa ki rh ki shaan ko do bala nahi kar rahe balki us fatawe ko unki taraf mansoob karke unki tauheen kar rahe hain,

balki aapke mutabik aap ke imam sb rh ka har fatawa hadith ke mutabik hai to phir yah fatawa rasoollullah sallallaho alaihi wasallam ke taraf mansoob huwa aur ab yah ek imam hi ki tauheen nahi rahi balki allah ke rasool (sws) ki tauheen hui,

bataiye koi ummati apne rasool ki taraf aise fatawe mansoob karna gawara karega??

Main to imam abu hanifa rh ki izzat wa taqwa ka khyal karte hue yahi baat kahta hun ki aise masail baad me gade gaye hain aur unke Gade hone ke saboot ke liye sirf unka makrooh hona hi kaafi hai, lekin aap ki tasalli ke liye ek bahut bade hanafi ulama maulwi abdul haiy firangi mahli ki tahrir pesh karta hun ,likhte hain

” fatawa hanfiya me jo masail darj hain, logon ne unko imam abu hanifa rh, imam abu yousuf rh, aur imam muhammad rh, par taane karne ka ek zariya bana rakha hai, kyonki yah masail aksar usool sharai par based nahi hain aur hadith sahiha ke khilaaf hain, wah yah khyal karte hain ki yah aimma salasa ke masail aur mazahib hain, haalanki haqeeqat yah nahi hai balki mashaikh ke takriaat hain na ki un teeno imamon ke, aur is tarah un teeno imamon par taana kashi karna aasan ho jaata hai”

(al nafi al kabeer 113)

aage dekhiye

abdul qaadir badayuni hanfi apni kitab ‘bawarik sheikh najdi’ me likhte hain

” indraj khwarij wa mutzala dar kutub e hanfiya jaid az ast hajaara hazaar khwarij wa matzala dar faru feqa hanfi Mazhab budand, talamaza khwas imam azam rh wa abu yusuf matmazhab bamzaahib baatila gujashta wa hazaara hazaar rawayat aza kasan eesha dar kutub fatawa daakhil ast”

trans: ” hanfi kitabon me kharijion aur motzaliyon ke indrajaat hadd se zyada hain, hazaaro khwariji aur motzila shuru me hanfi they, imam abu hanifa rh aur qaazi abu yousuf ke khaas shargirdon me aise log shamil hain, to jhoote mazhab ke matwale they aur un ke hazaaron riwayatein un ke jhoota mazhab ke mutabik kutub me dakhil hain”

( al kalamul mateem 240)

matlab yah ki namonne ke liye do hi hawale kaafi hain, ab aap samjh gaye honge ki fiqh hanafiya me sab kuch imam abu hanifa rh ka hi nahi hai balki dusron ka bhi gada huwa hai aur uspar ulamaon ki tarjumani gawah hai…….

IMAMON KI GREATNESS TAQLEED KI MOHTAJ NAHI:

Main kisi bhi cheez me apne ko imam abu hanifa rh ka jaisa to alag unke pairon ki dhool ke barabar bhi nahi Samjhta, lekin taqleed nahi karta jis tarah aap imam ozzai rh, imam juhri rh, imam hasan basri rh, imam malik rh, imam shafai rh etc ki taqleed nahi karte lekin aap unki buzurgi ki qayel hain,

Yaad rakhiye, kisi insan ki greatness is baat ki mohtaj nahi ki uski taqleed ki jaaye. Agar sirf greatness hi taqleed ki daleel hai to phir imam basri rh iske zyada haqdaar hain,

isliye ki imam abu hanifa rh ne to sirf ek baar bachpan me hz anas ra ko dekha tha, lekin imam hasan basri rh ki to saari zindagi sahaba ra ki daur me guzri, saikdon sahaba ko dekha hi nahi balki unki sangat aur shargirdi se fayeda paya, aur ek waqt me 300 sahaba kiram ra ki taqatwar jamaat unke saath thi.

(dalilun faaliheen)

isi tarah imam ata rh mashoor tabiee hain, jin ke baare me khud imam abu hanifa rh ka bayan hai ki maine unse bahtar aadmi nahi dekha, saikdon sahaba ra ki sohbat se fayeda uthaya, 200 sahaba ra ke saath masjid haram me namaz padha karte they aur unki buland aawaz se aameen kahne ki aawaz suna karte they (baiheqi)

allah hamen haq baat kahne aur sunnaton par amal karne ki taufeeq de…. aameen

SHER-E-DIL BADSHAH KA JAWAAB


MAIN GIRAYI HUI PAKKI QABRON KO DOBARA SONE(GOLD) AUR CHANDI(SILVER) SE BANANE KI LIYE TAIYYAR HOON

LEKIN………

SULTAN ABDUL AZIZ NAJD AUR HEJAZ KE BADSHAH KA AADESH(HUKM)

HINDUSTANI LOGON KE SAWAL PAR KI UNHONE PAKKI QABREN KYON GIRAAYE TO SULTAN NE IS TARAH JAWAB DIYA

” QABRON AUR KUBBON KO ABHI IS TARAH BANA DIYA JAYEGA KI INKA SAMMAAN BANA RAHE AUR SURAKSHIT(SAFE) RAHE…. LEKIN DOBARA BANWAANE PAR UNHONE SAAF SAAF KAHA KI PAVITRA MAKAMAAT PAR ISLAMI SHARIAH HI KE ANUSAAR(ACCORDING) FAISLA KIYA JAYEGA AUR YAHI ISLAMI KANOON YAHAN(SAUDI) PAR LAGAYA JAYEGA, JISKI PAIRVI SALAF US SALAHEEN AUR CHARON IMAMON NE KI HAI , DUNIYA BHAR KE ULAMA AGAR ISKA FAISLA KAR DEN KI DOBARA IN QABRON KO BANWANA ZAROORI AUR JAYEZ HAI, TO MAIN INKO SONE(GOLD) AUR CHANDI(SILWAR) SE BANWAANE KE LIYE TAIYYAR HOON

NABI SALLALLAHO ALLAIHI WASSALAM KE RAUZE KE BAARE ME KISI KI BAHES KI ZAROORAT NAHI.. ISKI HIFAZAT KARNA HAR MUSALMAAN KA FARZ HAI.. AUR MAIN YE ELAAN KARTA HOON KI ISKI HIZAFAT KE LIYE MAIN APNI JAAN AUR PARIWAR(FAMILY) KO IS PAR QURBAN KAR DUNGA….!!!

YAZID KO RAHMAHULLAH KAHNA NA SIRF JAYEZ BALKI MUSTAHAB (IMAM GHAZALI RH KA FATAWA)


Bismillahirrehmanirraheem

” Imam ghazali (rh) se sawal kiya gaya ki us insaam ke baare me kya huqm hai jo yazeed par lanat karta hai? Kya us par zinakari ka hukm lagaya ja sakta hai?? Kya us par lanat ka huqm hai?? Kya yazid waqai me hz hussain ra ko qatl karne ka iraada rakhta tha ya uska maqsad sirf apni hifazat thi??
Usko (ra) kahna bahtar hai ya us se bachna bahtar hai?”

Imam ghazali rh ne jawab diya musalman par lanat karne ka koi huqm nahi, jo insaan kisi musalman par lanat karta haì wah khud lanat waala hai rasullullah ne farmaya hai:

” Musalman lanat karne wala nahi hota” iske elawa hamen to hamari shariat islamia ne jaanwaron tak par lanat karne se roka hai to phir kisi musalman par lanat karna kis tarah jayez ho jayega? Jabki musalman ki hurmat(ijjat) hurmat kaaba se bhi jyada hai jaisa ki hadith nabi sws me bayan hai

(sunan ibne majah)

Yazid ka islam sahi taur par saabit hai jahan tak Hz husain ra ki shahadat ki waqeye ka talluq hai to is baare me koi sahi saboot maujood nahi ki yazid ne unka qatl kiya ya qatl ka hukm diya ya us par razamandi zahir ki, jab yazid ke baare me ye saboot ko hi nahi pahunchti to phir bura kahna bhi haram hai, Allah taala ne farmaya hai -” tum badakhlaki karne se bacho ki kuch badakhlaki gunah ke dayere me aa jaati hai”

aur nabi sws ka irshad hai-

“allah taala ne musalman ke khoon, maal, izzat wa aabru aur us ke saath badakhlaki karne ko haraam qarar diya hai”

jis insaan ka khayal hai ki yazid ne hz hussain ra ke qatl ka huqm diya ya unke qatl ko pasand kiya, wah pahle darje ka bewakoof hai, kya yah haqiqat nahi ki aisi soch rakhne waale ke daur me kitne ki shah, badshahon ko qatl kiya gaya lekin wah is baat ka pata chalane me kaasir raha ki kin logon ne un ko qatl kiya aur kin logon ko is qatl ko pasand ya napasand kiya jabki unke qatl uske bilkul Nazdeek me aur uske zamane me hue aur usne unka khud tahkikaat kiya, phir us qatl ke baare me kya kaha ja sakta hai jo bahut door ke ilaaqe me huwa aur jispar 400( imam ghazali rh ke daur tak) ki muddat bhi gujar chuki hai..

Iske elawa is waqeye par girohbandi ki moti tahen chad gayi hain aur riwayatein ke dher laga diye gaye hain jis ke bina par asal haqiqat ka suraag lagana namumkin hai, jab maamla yah hai ki haqiqat se naqaab uthana jayez hi nahi, isliye har musalman ke saath aache akhlaq rakhna zaroori hai, phir haq pasand (ahle sunnat) ka mazhab to yah hai ki kisi musalman ke baare me yah saabit bhi ho jaaye ki us ne kisi musalman ko qatl kiya hai tab bhi wah qaatil musalman. Kaafir nahi hoga, is liye ki qatl ka gunah kufr nahi ek shakht gunaah hai, phir yah bhi haqiqat hai ki musalman kaatil marne se pahle pahle tauba kar hi leta hai aur shariat ka huqm to yah hai ki agar koi kaafir bhi kufr se Tauba karle us par bhi lanat ki ijajat nahi , phir yah lanat aise musalman ke liye kyon jayez hogi jisne marne se pahle qatl ke gunah se tauba kar li ho?

Aakhir kisi ke paas is baat ki kya daleel hai ki hz hussain ra ke kaatil ko tauba ki taufeeq naseeb nahi hui aur wah tauba kiye bina hi mar gaya hai jab ki allah ka tauba ka darwaja har waqt khula hai

WAHUWAL LAZI YAQBALUL TAUBATA IBADIHI

(ASSHURA 42/25)

Baherhaal kisi tarah se bhi aise musalman par lanat karna jayez nahi jo marr chuka ho, jo insan kisi mare hue musalman par lanat karega wah khud allah ka nafarmaan hai,

Agar (maan len) lanat karna jayez bhi ho lekin lanat ki bajaaye khamoshi ikhteyar kiye rakhe to aisa insan gunahgaar na hoga balki agar koi insaan apni zindagi me ek baar bhi iblees par lanat nahi bhejta to qayamat ke din us se yah nahi poocha jayega ki toone iblees par lanat kyon nahi ki?

Albatta agar kisi ne kisi musalman par Lanat ki to qayamat ke din us se zaroor poocha ja sakta hai ki toone us par lanat kyon ki thi? Aur tujhe yah kaise malum ho gaya ki wah lanati hai? Jab ki kisi ke kufr wa imaan ka masla gaib ka ilm hai jise allah ke siwa koi nahi jaanta , haan shariat ke zariye hamen yah zaroor malum huwa ki jo insaan kufr ki haalat me mare wah lanati hai.

Jahan tak yazid ko “rahmatullah” ya “rahimahullah” kahne ka maamla hai to yah na sirf jayez balki MUSTAHAB (accha kaam) hai balki wah khud hi hamari un duwaon me shaamil hain jo ham tamam musalmano ki maghfirat ke liye karte hain ki

ALLAHUMMAGHFIR LIL MUSLIMEEN WAL MOMINAAT

” YA ALLAH! TAMAM MOMIN MARDON AUR AURTON KO BAKHS DE”

“isliye ki yazeed bhi yaqeenan momin tha”

(WAFYATUL AAYAAN 3/288, TABA BAIRUT)

ALLAH HAMEN SAHABION PAR BADAKHLAKI SE BACHAYE…. Ameen