IMAM KE PEECHE SURAH FATIHA PADHNA


AS SALAM O ALLAIKUM WR WB

HZ SHEIKH ABDUL QADIR JILANI(RH) KA FATAWA

IMAM KE PEECHE SURAH FATIHA PADHNE KE BAARE ME AAPKI ZABAN ALLAH KE RASOOL (SAW) KI TARAH TARJUMANI KARTAI HAI,

IRSAAD HOTA HAI,

“FA-INNA QIR-ATAHA FARI-ZATUN WAHIYA RUKNON TAB-TUS-SALATU BITARKIHA”

TRANS: SURAH FATIHA PADHNA FARZ HAI AUR YE SURAH NAMAAZ KI BUNIYAD HAI, ISKE NA PADHNE SE NAMAAZ NAAKIS HO JAATI HAI,

BHAIYON! BATAO ISSE BADKAR AUR ITMINAN KI SURAT AAP KE LIYE AUR KYA HO SAKTI HAI KI HZ . PEERANE PEER NE( ALLAH KI LAAKHON RAHMATEIN HO) HUZOOR (SAW) KI HADITHON KI TASDEEQ WA TAYID ME KAISA FAISLA KIYA HAI AUR SAAF KAR DIYA HAI KI SURAH FATIHA KE CHHOD DENE SE NAMAAZ NAHI HOTI

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BARELWI AQEEDA


BISMILLAHIRRAHMANIRRAHEEM

1. AHMED RAZA KHAN BRELWIO KA KHUDA   YE DUA HAI YE DUA HAI YE DUA TERA AUR SUB KA KHUDA AHMED RAZA  

BOOK:-NAGHMATA-AR-ROOH,PAGE#43 ,TABA’AT:HIND          

2. AIK SAHAB JO ALLAH SE 2 SAAL CHOTE HAI    HAZRAT ABU HASAN KHEZQAANI NE FARMAAYA HAI K MAI SUBAH SAWAREE ALLAH TAALA NE MERE SATH KHUSHTI KEE AUR HAME PACHAAR DEEYA(YANEE K NEECHE GEERA DEEYA) AUR YE BHI FARMAAYA K KHANE WALA AUR SONE WALA MUKHTALIF CHEEZEIN HAI AUR YE BHI FARMAAYA HAI MAI APNE RAB SE 2 SAAL CHOOTA HOUN

BOOK:-FAWAIDE FAREEDEEYA ,PAGE#78. TABA’AT:-DERA GHAZI KHAN        

3. ALLAH JHOOT BOOL SAKTA HAI

ALLAH NE KHABAR DEE K FALHA BAAT HOGEE YA NAHEE HOGEE AB OS KA KHEELAAF MUMKIN HAI YA MAHAAL TO MUMKIN HAI NAHEE AUR MAHAAL BIZ ZAAT TO HOO NAHEE SAKTA K NAFS ZAAT MAI EMKAAN HAI TO MAHAAL BILGHAIR HOGA. AB WO GHAIR KYA HAI JIS K SABAB SE YE MAHAAL HAI WO KIZBE ELAHI HAI(YANEE KHUDA K KALAAM MAI JHOOT KA EMKAAN HO SAKTA HAI)

BOOK:-MALFOOZAAT-E-MOLVI AHMED RAZA KHAN BRELWI JILD#4 ,PAGE#22-23

4. ALLAH KO LAAT MAN’AT KEHNA JAIZ HAI BRELIWIO KA AQEEDA HAI K ALLAH KO LAAT MANAAT KEHNA JAIZ HAI ES MAI KOI HARJ NAHEE AUR HUR MUSALMAAN JANTA HAI K LAAT MANAAT MUSHREEKEENE MAKKA K BUTO K NAAM HAI JAISE MOLVI MOHMMAD YAAR GADE WALE BRELWI KA SHEIR MULAHEEZA HO     HEWO DILBAR DEI BANDAAR DUR DEI EHAA ZAAT SAFAAT BULBUL HAA SE GUL THEEYA SE ALLAH LAAT MAANAAT

BOOK:-DEEWANE MUHAMMADI(SAW) PAGE#232  

5. ALLAH KI SHAADI  

HAZRAT MOOSA SAHAG MASHOOR BUZURG GUZRE HAIN..MAIN IN KI ZYARAT SE MUSAHRAF HUA HUN. ZANANA WAZAH RAKHTE THE .EK BAT SHADEED KEHAT PARA.BADSHAH KAZI WA AKABIR JAMA HOKAR HAZRAT KE PAS DUA K LIYE GAE APP IN KAR FARMATE RAHE K KYA MAIN DUA K KABIL HUN.JAB LOGON KI ILATAJA HAD SE GUZAR GAI TO EK PATHAR UTHAYA OR DUSRI HATH KI CHORION KI TARAF LE OR ASMAN KI TARAF MUN UTHA KAR FARMAYA .

MEEN(RAIN)YA APNA SUHAG WAPIS LIGIEN .SUHAGAN BIWI KA YEH KAHNA THA K GHATEIN PHAR KI TARAH UBREEN AUR JAL THAL HO GAI.

BOOK:-MALFOOZAT VOL 2 OG NO 94 PRINTED BY MADINA PUBLISHING KARACHI)

6. ALLAH HAZIR NAZIR NAHEE HAI    

MOLVI AHMED YAAR GUJRATI BRELWI LEKHTE HAI    

(a) .KHUDA KO HAR JAGAH MAI (MOJOOD) MANNA BE DEENI HAI  

BOOK:-JA-UL-HAQ PAGE#122    

(b) HAR JAGAH MAI HAZIR NAZIR HONA KHUDA KI SEFAT HARGIZ NAHEE    

BOOK:-JA-UL-HAQ PAGE#161    

7. ALA HAZRAT NE BOHOT LOGON KO KAFIR BANANYA HAI

19 VE CENTUREY KEY AALA HAZRAT,AHMED RAZA KHAN NE JITNEY LOGHO KO MUSALMAN SE KAFFIR BANAYA HAI, SHAYED HE KISI NE UTNEY LOGHO KO KAFFIR SE MUSALMAN BANAYA HOGA

BOOK:-TAJLIYAT-E-ANWAR-UL-MOUHEEN,PG#37        

8. BRELWIO K NAZDEEK ARIF KI PEHCHAAN     MOLVI MEHMOOD PELANWEE BRELWI LEKHTE HAI     AARIF KI PEHCHAAN ON K NAZDEEK YE HAI K WO AURTO K ENDAAM-E- MAKHSOOS KO ZEER-E-NAZR RAKHTA HO

BOOK:-NAJMUR REHMAN PAGE#104        

9. BRELWIO KA NAZARYA KHATM-E-NABOOWAT     HOZOOR(SAW) KO SOHBAT MAI SUB LOOG NABI HO SAKTE THE QAREEB THA K YE UMMAT SAREE KI SAREE NABI HO JAIE    

BOOK:-FATWA-E-AFRIQA PAGE#132

  10. NABOOWAT KI SHURUWAAT DARASAL ABDUL QADIR JILANI(SO CALLED GHAUSE AZAM OF BRELWI) SE HONEE CHAHYE  ANJAAM DEI AGHAAZE RESAALAT BASHAD EINAK GOHUM TABEI ABDUL QADIR

BOOK:-HADAIQ BAKSHISH JILD#2 PAGE#172 ,MOLVI AHMED RAZA KHAN

YANEE NABOOWAT KA AGHAAZ NAIE SEERE SE HOTA TO ABDUL QADIR JEELAANI K BAD HEE HOTA      

11. HUZOOR(SAW) K BAAD AGAR KOI NABI HOTA TO WO KAUN HOTA?

HAZRAT KHAUJA MUHAMMAD SULEIMAAN TONSVI NE FARMAAYA HAI K AAP(SAW) K BAAD KISI KO NABOOWAT MIL SAKTEE TO QAZI MUHAMMAD AQIL KO MILTEE

BOOK:-MAQABEELE SUL MAJLIS PAGE#70

AB MERA SAWAAL SUNNIO KA AQEEDA HAI K RASOOL( SAW) K BAAD SIRF UMAR HEE NABOOWAT KI AHLEYAT RAKHTE THE MAGAR YE KAUN SE NAYEE SHAKSIAT(QAZI MUHAMMAD AQIL) AGAYE YANEE BRELWI BHI UMAR KI ES FAZEELAT K QAIL NAHEE

12. NABOOWAT KA SILSILA AGAR CHALTA REHTA TO KIS PAR NABOOWAT KHATAM HOTEE

AGAR NABOOWAT KHATAM NAHEE HOTEE TO HAZRAT GHAUSE PAAK NABI HOTE

BOOK:-ERFAANE SHARIAT JID#3 PAGE#83

13. AHMED RAZA KHAN NE ALLAH SE DIRECT TALEEM HASIL KARI

BRELWIO KA AQEEDA HAI K MOVI AHMED RAZA KHAN BHI ALLAH K SHAGIRD HAI AUR ALLAH NE BARAH-E-RAAST( DIRECT) AAL HAZRAT KO TALEEM DEE HAI K (MOULANA AHMED RAZA KHAN) BRELWI TALMEEZ UR REHMAN THE ONHO NE KISI SE SHARFE TALAMMUZ HASIL NAHEE KEEYA(YANEE KISI ENSAAN SE ELM HASIL NAHEE KEEYA)

BOOK:-HAYAATE AHMED RAZA KHAN BRELWI PAGE#152

14. HAQEEQI MUSHRIK KAUN???

HAQEEQI MUSHRIK KHUDA JALLE SHANA HAI

BOOK:-FAWAIDE FAREEDIA PAGE#82 ,TABA’AT:-DERA GAZI KHAN

15. HAWA KA ALLAH K HUKUM KO NA MANNA    

AALA HAZRAT BRELWI NE FARMAAYA

RABBE AZZO JUL NE (GHAZWE AHZAAB) RASOOL(SAW) KI MADAD KARNI CHAHEE AUR SHUMAALI HAWA KO HOKUM DEEYA K JA MERE HABEEB KI MADAD FARMA AUR KAFEERO KO NEEST O NABOOD KARDE HAWA NE ENKAAR KAR DEEYA

BOOK:-MALFOOZAAT-E-AHMED RAZA KHAN BRELWI JILD#4 ,PAGE#93      

BARELWI AQEEDA


Continue

16. HAZRAT MUHAMMAD(SAW) AUR PEER FAREED KO KHUDA KA RUTBA DENA

MOLVI YAAR MUHAMMAD BRELWI GAREE WALA KEHTA HAI K MUHAMMAD(SAW) AUR PEER FAREED DONO KHUDA HAI(NAUZIBILLAH)

SHAIR MUALAHEEZA HO

FAREED BA SAFA HASTI MUHAMMAD MUSTAFA(SAW) HASTI CHEHA GOYUM CHEHA HASTI KHUDA HASTI KHUDA HASTI

BOOK:- DEEWANE MUHAMMADI PAGE#191

17. PEER FAREED KO HAZRAT ESSA(AS) SE AFZAL KARAAR DENA

LAKHOUN JALAIE AAP NE THOKAR K ZOOR SE OTTHA NAHEE MASEEH(AS) SE MARA FAREED KA

BOOK:-DEEWANE MUHAMMADI PAGE#124 ,

MOLVI MUHAMMAD YAAR GADE WALE YANE JO TAQAT FAREED ME HAI WO HAZRAT ESSA(AS) MAI NAHEE      

18. HAZRAT ESSA APNI TABLEEGAAT MAI NAKAMYAAB RAHE

DOOBARA WAHEE BHEJA JAATA HAI JO PEHLI DAAFA NA KAMYAAB RAHEIN EMTEEHAAN MAI DOBAARA WAHEE LOG BULAIE JAATE HAI JO FAIL HOUN HAZRAT MASEEH( AS) PEHLI AAMAD MAI NA KAMYAAB RAHE AUR YAHOOD K DUR K MARE KAAM-E-TABLEEG-E-REESALAT ANJAAM NA DEI SAKE ES LIYE ON KA DOOBARA AANA TALAAFE MA FAAT HAI

BOOK:-JAAMEUL FATWA AL MAROOF ANWAAR USH SHARIAT JILD#2 PAGE#138

  19. HUZOOR(SAWW) KO DHEKNE SE TAMAAM AHLE EMAAN KAFIR HOGAIE

HAZRAT MUHAMMAD(SAW) K NOOR KO DHEKNE SE TAMAAM EMAAMN WALE KAAFIR HO GAIE.

KISI KO ESKI KHABAR NAHEE

BOOK:-FAWAIDE RIZWIA PAGE#80

20. BARELWI NAZARYA K KRISHAN HAR JAGAH MUJOOD HAI

MOLVI AHMED RAZA KHAN BRELWI LEKHTE HAI K KRISHAN HAR JAGAH MOJOOD THA    

SHIEKH NE FARMAYA KRISHAN KEHANYA KAFIR THA AUR AIK WAQT MAI KAIE 100 JAGAH MOJOOD HO GAYA

BOOK:-MALFOOZAAT AHMED RAZA KHAN BRELWI JILD#1 PAGE#28

AUR YE BHI LEKHTE HAI KRISHAN K KAFIR BOOD CHUND SADAR JA HAZIR MEE SHAWAD

BOOK:- AHKAME SHARIAT JILD#2 PAGE193

21. MARDE KAMIL KI PEHCHAAN    

WO MARDE KAMIL HAR OS HAMAL KA MUTELLA HOTA HAI JO ABHI TAK MAA KA PAIT MAI HOTA HAI (YANEE) K KISI AURAT KO HAMAL KARAAR NAHEE PATA MAGAR WOO SE JANTA AUR DHEKTA HIA

BOOK:-NAJMUR REHAMN PAGE#104 ,

MOOLVI MEHMOOD PELAANWI BRELWI

22. RASOOL(SAWW) KO APNI AKHEERAT KA ELM NAHI THA

60 SAAL TAK HAZRAT(SAW) KO APNI NEEJATE AKHIR KA ELM NAHEE THA

REESALA:-WA MA ADRI PAGE#6 MOSADDEQA MOLVI ABUL HASANAAT WA ABUL BARAAKAAT BRELWI      

ALLAH K SEWA RASOOL(SAW) KO KHUDA KEHNA    

KHUDA KARNA HOTA JO THAKTE MASHEEYAT KHUDA HO K AATA YE BADA KHUDA KA

BOOK:-MALFOOZATE AHMED RAZA KHAN JILD#2 PAGE#48    

YANEE HAZRAT MUHAMMAD (SAW) KO KUDA KA DARJA DENA  

23. KYA RASOOL(SAWW) KI YE SHAAN HAI BRELWIO K NAZDEEK    

QUL INNAMA ANA BASHRUN MESLIKUM(QURANI AYAAT)

“ AE MEHBOOB!FARMADO K TUM JAISA BASHR HOUN

NAIZ ES AYAT MAI KUFFAR SE KHATAAB HAI KYUN K HAR CHEEZ APNE GHAIR JINS SE NAFRAT KARTI HAI LEHAAZA FARMAAYA GAYA K AE KUFFAAR TUM MUJH SE GHABRAO NAHEE MAI TUMHAREE JINS SE HOUN YANEE BASHER HOUN

SHEEKAARI JANWARO KISI AWAAZ NEEKAAL KAR SHEEKAAR KARTA HOUN

BOOK:-JA UL HAQ PAGE#175 ,176

 24.AAL HAZRAT SAHABA SE AFZAL THE

BRELWI AQEEDA

(AHMED RAZA KHAN KA) ZOHOD O TAQWE KA YE AALM THA K MAIN E BAAZ MASHAHIK KARAAM KO YE KEHTE HOIE SUNA HAI K EN KO DHEK KAR SAHABA KI ZEEYARAT KA SHAUQ KUM HO GAYA  

BOOK:-WASAAYA SHAREEF PAGE#24 TABA’AT:-HIND AALA HAZRAT

QIBLA SAHABA K ZOHOD O TAQWE KA MUKAMMAL NAMUNA AURA ATAM HAI  

BOOK:-WASAAYA SHAREEF PAGE#33 TABA’AT:-HIND

25. BRELWIO K SAYYADUL ANBIA KAUN???

SAYYADUL ANBIA WA RAEES UL FUZLA MANZAIR E AHLE SUNNAT HAZRAT NASIR UL ISLAM WUL MUSLIMEEN SULTANA UL MANAZEEREEN MAZHAR AAN HAZRAT SHIAR O BEESHA WA AHLE SUNNAT MOULNA MOLVI MUFTI HAFIZ QAREE OBAID UR REZA MUHAMMAD HASHAMAT ALI KHAN SAHIB QIBLA QADRI BARKAATI MUDDE ZILHUM AQDUS    

BOOK:-ALFAQHEE AMRITSAR PAGE#8 ,14 ;7 JULY 1945    

YE DARASAL AIK AALIM KO EN ALQAAB SE KHEETAAB KEEYA JA RAHA HAI

26. SHEITAAN APNI AWAAZ RASOOL(SAWW) JASIE NEEKAAL SAKTE HAI

SHEITAAN APNI AWAAZ RASOOL(SAW) KI AWAAZ SE MUSHABE KAR SAKTA HAI

BOOK:-MUWAEEZE NAEEMIA JILD#2 PAGE#142

27. SHEITAAN SE BRELIW AQEEDAT

SHIETAAN LOOGO SE SHIRK KARATA HAI KHUD KABHEE BUT APRASTIAY SHIRK NAHEE KAR SAKTA WO BADA MUWAHHID HAI AISA MUWAHHID K OS NE KHUDA K HUKUM SE ADAM(AS) KO SAJDA TAHAYYA NA KEEYA

BOOK:-TAFSEER-EL-NOOR-UL-ERFAAN PAGE #411 ,

MOLVI AHMED YAAR GUJRATI

28. BRELWIO K NAZDEEK SHEITAAN AUR RASOOL(SAWW) BARBAR HAI

DUR MAZHAB-E-ASHEEQAN YAK RUNG EBLEES O MUHAMMAD AST HUM RUNG

BOOK:-TAKEERA-E-GHOUSIA PAGE#255 ,TABA’AT:-GANJ SHAKER ACADEMY LAHORE

YANEE EBLEESE LAEEN AUR MUHMMAD(SAW) HUM SUNG O HUM WAZAN HAI(YANEE K ELM O MARTABE MAI BARABAR HAI)

29. 3 Khdao Par Yaqeen Rakhne Wala Bhi Musalmaan Hai

TEEN KUDA MANNEY SE MUSALMAN MUSHRIK NAIN BANTA.

BALKEY TAB BE MUSALMAAN REHTA HAY.

Book:-FATAWA-E-RIZWIA,VOL.1 ,P.NO:P 738 ,MATBOA AWAL HIND    

AHMAD RAZA KHAN AUR ANGREZI HUKUMAT KI NUMAINDAGI


Continues

30. AALA HAZRAT NE KABHI BHI SHARIAT KI PASDAARI NAHEE KAREE

SOMETIMES HE UTTERED WORDS THAT WERE NOT WORTHY OF A COMMON MAN, MUCH LESS OF A MAN TO WHOM LEARNING AND LEADERSHIP HAVE BEEN ATTRIBUTED. THIS HABIT WAS SO MUCH DEEP ROTTED IN HIM THAT HIS FRIENDS AND ADVOCATES OF HIS BELIEFS AND THOUGHTS WERE FORCED TO SAY, ‘HE WAS HARD HEADED AND CALLOUS TO HIS OPPONENTS. HE DID NOT TAKE ANY CARE REQUIRED BY THE SHARIA’

BOOK:-HAYAT ALA HAZRAT, P.211

31. AALA HAZRAT AUR ANGHEEROZO KI KHIDMAT

MAIN ANGREEZ KA KUD KASHTA POUDA HOON    

BOOK:-TABLIGH-O-RISALAT,VOL.8 ,PAGE NO 19

MERI UMER KA AKSAR HISA SALTANNAT-E- ANGREZI KI TAHID WA HIMAYAT MAIN GUZRA HAI AUR MAIN NEY MAMANAT-E-JAHAD AUR ANGREEZI ITAAT KE BARE MAIN ISS QADER KITABAIN LIKHI HAIN AUR ISHTEHARAAT SHAYA KIYE HAIN KEY AGAR WOH RASAIL AUR KITABHE IKHATTI KI JAIY TO 50 ALMARIYAN IN SE BAR SAKTI HAIN.

BOOK:-TARYAK_UL_QULUB PAGE NO: 25

MAIN APNEY KAAM KO NA MAKKA MAIN ACHI TARHA CHALA SAKTA HOON NA MADINEY MAIN NA ROOM MAIN NA IRAN MAIN NA KABUL MAIN MAGAR ISS GOVERNMENT MAIN JIS KEY IQBAL KEY LIYE DUA KARTA HOON  

Book:-TABLIGH-O-RISALAT,VOL.6 ,PAGE NO: 69

BALKEY IS GOVERNMENT KEY HUM PAR ISS QADER EHSANAT HAIN KEY AGAR HUM YAHAN SEE NIKAL JAIY TO NA HAMARA MAKKA MAIN GUZARA HO SAKTA HAI….. AUR NA HI QUSTUNTUNIYA MAIN……. TO PHIR KIS TARHA HO SAKTA HAI KEY HUM IS KEY BAR-E-KHILAFAT KOI KHYAAL APNEY DIL MAIN RAKHEY.

Book:-MALFUZAT-E-AHMEDIYA,VOL.1 ,PAGE NO:146

AUR MAIN YAKIN RAKHTA HOON KEY JESSEY JESSEY MERE MUREED BARHEY GAIN…..WAISEY WAISEY MASLA JIHAD KEY MUTAAKAD KAM HOTEY JAIN GAIN….KIYON KEY MUJYE MASEEH AUR MEHDI MAN LENA HE MASLA JIHAD KA INKAR HAI.

Book:-ZAMIMA SHADAT-UL-QURAN,PAGE NO:17

HUKUMAT-E-BARTANIA MUSLAMANAN-E-HINDUSTAN KE WASTAY REHMAT-E-KHUDA WANDI KI HAISIAT RAKHTI HAI. AIS HUKUMAT NE YAHAN KE TAMAM FIRKOUN MAIN AMAN PAIDA KAR KE IN PER AHSAN-E-AZIM KIYA HAI. LAEHAZA IS KE KHILAF JANG-O-KITAL KIS TARAHA JAHIZ HO SAKTA HAI.

Book:-TALKHIZ RISALA-TAL-AMARAAT WAL JIHAD

32. MUSLIM LEAGUE K KHEELAAF AALA HAZRAT KA FATWA DENA

MUSLIM LEAGUE MAIN MURTADEEN SHAMIL HAIN IS KI HIMAYAT KARNA, AUR IS MAIN CHANDA DEHNA,IS KA MEMBER BANNA,IS KI ISHAT-O-TABLIGH KARNA MUNAFIQEEN-O-MURTADEEN KI JAMAT KO FOROGH DENA AUR DEEN-E-ISLAM SE DUSHMANI KARNA HAI.

BOOK:-AL JAWABAT-AL-SANEYA,ALA ZAHA,AL SAWALAT-AL- LAHYEGIYA,P.NO 32 ,ALLAMA ABUL BARKAT  

33.BRELWIO KA FATWA QUAID–E–AZAM K KHEELAAF

(a) MR. M ALI JINNAH BUD MAZHAB HAIN.BAD MAZHAB SARAY JAHAN SE BADTER HAI.

JAANWAROON SE BE BADTER HAI.DOZAKHYON KE KUTOON SE BADTER HAIN.

KIYA KOI SACHA IMANDAR MUSALMAN KISI KUTAY AUR WOH BE DOZAQI KUTAY KO APNA QUAID BANANA PASAND KARYE GA.?

Book:-MUSLIM LEAGUE KI ZARYI BAKHYA DARYI,P.NO 119

(b) AGER IN DO KUFFER PER IKTAFADA KARTA TU M.ALI JINNAH KI KHUSUSIAT HE KIYA REHTI.LEHAZA WOH APNI SPEECH AUR LECTURES MAIN NAI NAI KUFFERIYAT BAKTA REHTA THA.

Book:-TAJANIB-E-AHLEL SUNNAHTH,P.NO 122

(c) MR.JINNNAH APNE AQAIED-O-KUFFERIYAT KI BINA PER KAFFIR AUR KHARIJO-UL-ISLAM HAIN.

Book:-TAJANIB-E-AHLEL SUNNAHTH,P.NO 122

(d) AGER RAHAFZI KI TAREEF HALAAL AUR JINNAH KO IS KA AHL SAMAJ KAR KARTA HAI TU WOH MURTAED HAI AUR IS KI BIVI IS KE NIKKAH SE NIKAL GAYI.  

Book:-AL JAWABAT-AL-SANEYA,ALALA ZAHA,AL SAWALAT- AL-LAHYEGIYA,P.NO 32 ,ALAMA ABUL BARKAT    

34. PEER JAMAL ALI SHAH HAZRAT YUSUF(AS) SE AFZAL     KHADIM HAI

TERE JITNE SARE HASEEN JAWA K YUSUF(AS) SE TUJH PAR QURBAAN SHEEREIN BAQAAL WALE]

Book:-anwar ali poor page#1

YANEE PEER JAMAT ALI SHAH(JIN KI SHAAN MAI YE SHAIR HAI) HAZRAT YUSUF(AS) SE HUSUN AUR JAAMAL MAI AFZAL HAI AUR TAMAAM HUSNO JAMAAL RAKHNE WALE JAMAAT ALI SHAH PAR QURBAAN

35. BRELWI AUR RASOOL(SAW) KI EZZAT  

JIBRAEL(AS) KAL KISI WAQT HAZRI KA WAADA KAR K CHALE GAIE DOSRE DIN ENTEEZAAR RAHA MAGAR JIBRAEL HAZIR NA HOIE SARKAR(SAW) BAHAR TASHREEF LAIE MULAHEEZA FARMAAYA K JIBRAEL(AS) DARE DOOLAT PAR HAZIR HAI FARMAAYA KYUN!!!! (JIBRAEL NE) ARZ KEEYA “REHMAT K FARSHTE OS GHAR MAI NAHEE AATE JSI AI KUTTA HO YA TASWEER HO.”

HUZOOR(SAW) ANDAAR TASHREEF LAIE SUB TARAF TALAASH KEEYA KUCH AN THA PALANG K NEECHE AIK KUTTE KA PILLA NIKLA OSE NEEKALA TO (JIBRAEEL) HAZIR HOIE

BOOK:-MALFOOZATE AHMED RAZA KHAN JILD#3 PAGE#7

36. HAZRAT YAQOOB(AS) K SARE BETE NABI HAI AUR NABI KA MASOOM HONA LAZMI NAHEE

HAZRAT YAQOOB(AS) K SARE FARZUND NABI THE AUR NABI KA NABOOWAT SE PEHLE MASOOM ONA ZAROORI NAHEE

BOOK:-TAFSEER NOOR UL IRFAN PAGE#162 

MAZAAR PAR LARKI KA JAANA AUR HUJRE ME KAALI KARTOOT (BARELWI AQEEDA)


MAZAAR PAR SHAH SAHAB KI KARTOOT

MAZARAAT PAR LARKION KA CHARHAWA AUR BRELWI

HZ SYEDI ABDUL WAHAB AKABIR AULIA ME SE HAIN .HZ SYEDI AHMED BADWI KABEER KE MAZAR PAR BOHUT BARA MELA AUR HUJUM HOTA TAH .IS MAJME MAIN CHALE ATAY THE,EK TAJIR KI KANEEZ PAR NIGAH PARHI NIGAH FOURAN PHER LI KE HADEES MAIN IRSHAD

HOWA AN NAZAR AULA LAKA SANIYA ALAIK

PAHLIO NAZAR TERE LIYE AUR DOSRI NAZAR TUJH PAR YANI PAHLI NAZAR KA KUCH GUNAH NHI DOSRI NAZAR KA MUWAKHZA HOGA ,KHAIR NIGAH TO APP NE PHER LI,MAGAR WO APP KO PASAND AYI ,JB MAZAR SHAREEF PAR HAZIR HOWE IRSHAD FARMAYA ABDUL WAHAB WO KANEEZ PASAND HAI,ARZ KI HAAN APNE SHEIKH SE KOI BAT NHI CHUPANA NHI CHAIE IRSHAD FARMAYA ACHA HUM NE TUM KO WO KANEEZ HIBA KI,AB APP SAKOOT MAIN HAIN K KANEEZ TO IS TAJIR KI HAI OR HUZOOR HIBA FARMATE HAIN,MAHAN WO TAJIR HAZIR HOWA ,AUR IS NE KANEEZ MAZAR-E-AQDAS KI NAZAR KI,KHADIM KO ISHARA HOWA UNHOON NE APP KI NAZAR KARDI,IRSHAD FARMAYA ABDUL WAHAB AB DAIR KAHE KI,FALAN HUJRA MAIN LE JAOW AUR APNI HAJAT PURI KARO.

BOOK:-MALFOOZAT AALA HAZRAT JILD#3 PG#32

ALLAH KA FARMAN


Bismillahirrahmanirraheem

ASSALAM O ALEKUM

Mout Aur Zindagi.! Wo ( Allah) Hi To Hy Jo Raat Ko Tumhari Rooh Kabz Karta Hy Aur Jo Kuch Tum Din Me Karty Rehty Ho, Wo Iss Ko B Janta Hy, Phr Dosry Roz (Subah) Tmhy Iss Se Jaga Deta Hy Taa K Zindagi Ki Muqarrah Muddat Pori Ho. Akhir Kaar Isi Ki Traf Tum Ko Wapis Jana Hy, Phr Wo Tumhy Bata Dy Ga K Tum Kya Karty Rahey Ho.!

{Surah Al-InamAyat 60}  

Allah K Nafarman Logon Ka (Duniya Mai Aish Ki Zindagi Guzarna Aur) Unka Chalna Phirna Tum Ko Kisi Dhoke Mai Na Dal De. Ye Mehez Chand Roza Zindagi Ka Thora Sa Lutf Hai, Phir To In (Nafarmano) Ka Thikana Dozakh Hi Hoga Jo Bad Tareen Aram Gah Hai .

(SURAH AL IMRAN AYAT 196-197) 

“Hum Ne Tumhain Zameen Main Ikhtiyarat k Saath Basaya Aur Tmhare Liye Yahan Saman-e-Zindagi Faraham Kia, Magar Tum Log Kam Hi Shukar-Guzaar Hote Ho”

(Surah Aaraf)

KYA TAQLEED WAJIB HAI??


Bismillahirrahmanirraheem




yeh baat buhot mashahur hai ke char(4) imam barhaq hein aur awaam apar in ki taqleed karna wajab hai ,

char 4 imamon se muraad IMAM MALIK RH, ABU HANIFAH NAUMAN BIN SABIT RH, MUHAMMAD IDREES SHAFEE, AHMED BIN HAMBAL (RH) HAIN .

charoon sahiban ka buhot buland ilmi martabah hai aur deen-e- islam mein in ki khidmat kisi se dhaki chhuppi nahi hein,

lekin in ke darjaat imamat par faiz hone aur awam par in ki taqleed ke wajab hone ki koi daleel QURAN O HADEETH se nahi milti.

QURAN O HADDETH hi asal deen hai, jab yahan se hum kisi baat ka saboot paa lein to phir taweel ki gunjaish nahi rehti aur jab humein kisi baat ka sabut nahi milta,to phir isse tasleem karne ki koi gunjaish hamare pas nahi.

Is liye ke hum shariyat ke tabeh hein, shariyat saz nahi.

chànd nadan qisam ke muqalid Ayat e Qurani فَسۡـَٔلُو ٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُون َ se yeh jowaz nikalte hein ke is ayat mein awaam ko inki taqleed ka hukam diya geya hai


halanke inka yeh qol ALLAH TAA’LA par iftra hai aur ALLAH TAA’LA par jhoot bolte huwe zara barabar bhi nahi sharmate.

sura An-Nahl ki is ayat ka ma’qbal ma’baad is baat ki saf saf wazahat kar raha hai ke yahan ahlul zikar se murad ahle anjeel hein (ahle kitab )na ke UMMAT E MUHAMMADIYA ke ulma.

phir yeh nadan muqalid jowaze taqleed apne zaime batil mein sabit to kar dete hein.lekin hamara sawal aaj bhi kham thonk kar khara hai ke is ayat se apne char imamon ki taqleed ka bhi sabut do ke ahle zikar se sirf yahi char murad hein aur yahan yeh hawala bhi beyja na ho ga ke mazkurah bala ayat se murad QURAN O HADEETH ka hukam daryaft karna hai,logoon ki baatein maan lene ka hukam nahi.

yahud o nisara apne molvion aur darweshoon ka kehna mante thay,is liye ALLAH TAA,LA ne mushrik farmaya.mo minoon ko hukam diya ke logoon qol mat poocho balke yeh poocho ke ALLAH TAALA aur Rasool Allah s.a.w ka hukam keya hai(muqada ma -Alamgeeri )


haqeeqat yeh hai ke islam ki haqeeqi taleem se logon ko sab se ziyada bargshata karne wali bidat yehi taqleed aimah arba hai. ke is ke sabab logon ne Rasool Allah s.a.w ke aqwal,ahad eetho sunan mubarka tark kar diya aur in logon ke aqwal o afaal ki pervi karne lage hein. jin ki taqleed karne ka hukam na ALLAH ne diya aur na Rasool Allah ne diya .

kyon ke woh nabi nahi thay balke ummati thay. yahan sawal yeh bhi paida hota hai ke jab yeh taqleed chothi(4 th ) saddi hijri mein shuru hui to woh muslaman jo is taqleed ke shuru hone se pehle hi taqleed par amal kiye baghair is duniya se rukhsat ho gaye in ka kiya bane ga aur in mein sahabah ikram (r.z) tabei n tabah tabeib sab log shameel hein jo qaroon e salasah ke log hein. jin zamanoon ke mutliq Rasool Allah s.a.w ne khair ki khabar di aur yeh hadeeth BUKHARI ( 2651) mein hai.

natija yeh nikla ke taqleed sarasar bidat hai

yahan aik etraz kiya jata haike shariyat mut’harah ka beshtar hisah woh hai jis par yeh charoon imam mutfiq hein aur baqol Shah walli allah muhadees dehlvi (rh)in charron bazurgoon ka kisi masla par itfaq karna “ijmaa ummat” ki alamat hai yeni jis masla par aima arba mutfiq hoon.samjh lena chaiye ke suhabah ikram se le kar aaj tak puri ummat is par mutfiq chali aayi hai is liye aima arba ke itfaqi masla se bahir nikalna jaiz nahi.

jawaban arz hai ke aima arba kisi masla par mutfiq hoon woh agar ijma e ummat hai to sab se pehle aima arba ke muqliddeen khasusan HANFI is ke mukhalif hein.

RAFULYADAIN PROOF FROM SAHIH HADITH


Bismillahirrahmanir raheem

Rafulyadain proof from Sahih hadith

Abdullah bin zubair r.a. Farmate hai:- Maine Abu Bakr R.a. ke pichhe Namaz perhi wo namaz ke shuru me aur rukoo se pahle aur rukoo se jab sar uthhate the to apne dono hath uthhate the aur kahte the Rasulullah sws bhi Namaz ke shuru me aur rukoo se pahle aur rukoo se sar uthhane ke baad rafadain kerte the.

{Bahqee 2 /73 }

Hajrat Umar Farooq r.a.:–

Umar Farooq r.a. ne ek martaba Logo ko namaz ka tareeka bataaane ka iraada kia to Qibl-e- rukh ho ker khare ho gaye aur dono hatho ko kandho tak uthhaya Fir “ Allah Akber “ kaha fir rukoo kia aur isi tarah kiya aur rukoo se sar uthha ker bhi Rafa dain kia.

{Bahqee 1 / 415 , 416 }

Hajrat Ali r.a.:- Saydena Ali r,.a, Fermate hai Rasululah sws Namaz ke shuru me , rukoo me jaane se Pahle aur Rukoo se sar uthhane ke baad aur do Rekaate perh ker khare hote waqt Rafa dain kerte the.

{ Abu Dawood 744 , } {Ibne Maza 864 } {Imam tirmizi ne sahi kaha 3423 }

Abdullah bin Umar r.a.

:- Abdullah bin umar r.a. Fermate hai Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono hath kandho tak uthaya kerte the aur sazda me aisa nahi kerte the.

{ Bukhari : 735 , } {Muslim, 39 0 }

Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.

{ Bukhari 739 }

Imam Bukhari ke rahmatulla h ke ustaad Ali bin Madni Rahmtulah Fermate hai ke Hadith Ibne Umar r.a. ke bina per Musalmaano pe Rafadain kerna zuroori hai.

{Altalkhee sul zabeer 1 /218 }

Malik bin huwairas r.a. Shuru Namaz me Rafadain kerte fir jab rukoo kerte to rafadain kerte. Aur jab rukoo se sar uthhate to rafadain kerte aur ye fermate the ke Rasulullah sws bhi isi tarah kia kerte the.

{ Bukhari: 738 } { Muslim: 391 }

hz Waail bin Hazar R.a. Fermaate hai : Maine Nabi Akram sws ko dekha jab aap namaz shuru kerte to “ Allah Akbar” kahte aur apne dono haath uthhate, fir apna haath kapre me dhaank lete fir daya haath baye per rakhte. Jab rukoo kerne lagte to kapro se haath nikal lete “ Allah Akber “ kahte aur Rafadain kerte , jab rukoo se uthhte to “ Sameallah huleman Hameeda “ Kahte aur Rafadain kerte.

{ Muslim 401 }

Wail bin hajar r.a. 9 Hijri 10 hijri me Rasullulah sws ke paas aaye. Lehaza ssabit hua ke Rasulullah sws 10 Hijri tak Rafadain kerte the , 11 Hijri me Nabi Rahmat sws ne Wafaat paayi.

Abu Hameed Sa-sadi r.a. ne 10 Sahaba Ekraam r.a. ke ek majme me beyan kia ke : Rasulullah sws jab Namaz shuru kerte aur jab rukoo me jaate, Jab rukoo se sar uthhate aur jab 2 rekaate perh ker khare hote to Rafadain kerte the . Tamaam sahabi ne kaha tum sach beyaan kerte ho , Rasulullah sws isi tarah namaz perhte the.

{ Abu Dawood 730 } { Tirmizi 304 , Imam Tirmizi ne hasann sahi kaha hai} { Ibne- habban 5 /182 }

Imam Ibne Khazeema Rahmtullah is Hadith ko riwayat kerne ke baad Fermate hai ke maine Muhammad bin Yahyaa ko ye kahte hue suna ke jo shaksh hadith Abu hameed sun ne ke bawajud Rukoo me jaate aur us se sar uthhate waqt Rafadain nahi kerta to uski Namaz Naaqis hogi.

{ Sahi Ibne Khazeema 1 /298 , 588 }

Hajrat Abu Moosa Ashaari r.a. ne Fermaya , Kya Mai tumhe Rasulullah sws ki Namaz na batau ? Ye kah ker unhone Namaz perhi Jab Takbeere Tahreema kahi to Rafadain kia, Fir jab rukoo kia to Rafadain kia aur Takbeer kahi aur Rukoo se sar uthaate waqt “ Sameallah huleman Hamida kah kar dono haath uthaye aur fermaya “ Isi tarah kia kero “ .

{ Dar Qatni 1 /292 } { Hafiz Ibne Hazar in Altalkhees 1 /219 }

Abu Hurraiaa R.a.

Abu hurraira r.a. Fermaate hai ke Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono haath uthhaya karte the.

{Ibne Maza 860 } { Ibne Khazeema 1 /344 by Hadith 694 sahi kaha hai.}

Hajrat Jabir bin Abdullah r.a. Jab Namaz shuru kerte , Jab rukoo kerte aur jab rukoo se sar uthhate to Rafadain kerte aur fermaate the ke Rasulullah sws bhi isi tarah karte the.

{ Masnadul Siraj , Ibne Maja 868 , Imam ibne hajar ne sahi kha ahi }

AIY ALLAH HAM SAB BHAIYYON KO RAFULYADAIN KARNE KI TAUFEEQ DE….. AMEEN SUMMA AMEEN

FIQH HANAFI AUR HADITH E NABAWI ME IKHTELAAF


Birmillahirrehmanir raheem

Is article me ye samjhane ki koshish ki jaayegi ke FIQH aur SAHIH HADITH Me ikhtelaaf ho to iski taraf ruju karna chahiye…..AFSOS Hamare muqallid bhai hadith chhod dete hain aur fiqh par amal karte hain.

Yahan kuch ikhtelaaf bayan kiye ja rahe hain..

KUTTE KA CHATNA:

Nabi sws ka huqm hai:-

” Hz abu hurairah ra riwayat karte hue kahte hai ki nabi sws ne farmaya jab kutta tumhare bartan se paani pee jaaye to use 7 baar dho”

( Bukhari)

Fiqh kahti hai-” jab bartan se kutta pee jaaye use 3 baar dho”

( Hidaya, kitabut tahara)

Bukhari aur muslim ki hadith ke khilaaf hai! Bhaiyyon zara socho,

BAITULLAH KI CHAT(ROOF) PAR NAMAZ:

Nabi sws ki manahi:-

” Hz ibne umar ra riwayat karte hue kahte hain ki nabi sws ne baitullah ki chhat par namaz padhne se mana kiya”

( Tirmizi)

But fiqh kahti hai

” Kaabe ki chhat par namaz padhna jayez hai”

( hidaya baabus salat phil kaaba)

AURTON KI IMAMAT KA MASLA:

Nabi sws ki izazat-

” nabi sws ne umme warqa ko apne ghar walon ki imamat karane ka huqm diya”

(abu dawood baab imamatun nisa)

“hz aisha ra tahira ra ke beech me khadi hokar aurton ki imamat karti thi”

( mustardark haakim baab imamatul imraat)

Fiqh kahti hai-

” sirf aurton ko jamaat se namaz padhna maqrooh hai”

( hidaya baabul imamat)

Hanafi bhaiyon! Nabi kareem sws to sirf aurton ko bhi jamaat se namaz padhne ki izajat den aurat ki imamat aurton ke liye jayez rakhi gayi lekin fiqh me yah kaam mana qaraar paya gaya, socho to sahi hadith ki barabari kitni buri cheez hai aur nabi sws ke huqm ke muqable me nahi kahna kitni badi zyadati hai aur phir is fiqhi yukrah se is kaam ko haram samjh rakha hai ki hanafion ke yahan aurat ki imamat aurton ke liye bilkut hai hi nahi.

NABAALIGH( UNDER AGE) KI IMAMAT:

” AMR BIN SALMA RA NE 6 YA 7 SAAL KI UMAR ME LOGON KI IMAMAT KARAYI”

( Bukhari)

Logon ne amr bin salma ko apna imam banaya uske peeche namaz padhi, nabi sws ko is imamat ka zaroor pata tha agar bacche ki imamat najayez hoti to huzoor mana kar dete ya zaroor aasmaan se wahiy aa jaati ki bacche ki imamat jayez nahi, isliye bacche ki imamat se khuda aur uske rasool sws ki khamoshi bacche ki imamat ke jayez hone ki daleel hai

FIQH:

” nahi jayez waaste mardon ke namaz padhe peeche aurat ke ya bacche ke”

(hidaya part 1 babul imamat)

Amr bin salma ra saat saal ke bacche ke peeche nabi kareem sws ki zindagi me qur’an ke utarne ke dauraan me mardon ne namaz padhi, na khuda ne roka, na huzur ne mana kiya lekin fiqh kahti hai “nahi” jayez hai ye kaun sahab hain kahne wale, yah to sirf nabi sws ka hi haq hai , ummati bina daleel ke aisa nahi kar sakte.

GIFT KI HUI CHEEZ KA MASLA:

Nabi sws ka irshad hai-

” hz ibne abbas ra riwayat karte hue kahte hain ki nabi sws Ne farmaya gift ki hui cheez ko wapas lene waala kutte ki tarah hai jo apni ulti(qaiy) karke chaat leta hai”

( bukhari)

FIQH:

” jab kisi gair aadmi ko koi cheez gift kar di jaaye to girf karne wale ko use waapas lene ka haq hai”

( Hidaya kitabul hiba)

ISTASQA KI NAMAZ BA JAMAAT:

Nabi karim sws ki sunnat-

” abdullah bin zaid ra riwayat karte hue kahte hain ki nabi kareem sws namaz istasqa ke liye sahaba ko lekar eidgaah ki taraf nikle aur 2 rakat namaz unchi kirat ke saath padhayi, qible ki tarah hi apni chadar paltayi”

( Bukhari, muslim)

FIQH:

” Imam abu hanifa rh ne kaha ki istasqa ke waqt namaz masnoon nahi”

( Hidaya baab ul istasqa)

JANAZE KI GAAYBAANA NAMAZ:

Nabi sws ka amal

” jis din shah najjasi ki wafaat hui nabi sws ne uski wafaat ki khabar( wahi ke zariye) sahaba ra ko di ( ki aaj najjasi habsha me wafaat paa gaya hai) phir huzoor sws unhe lekar eidgaah tashrif le gaye unhe Lineno me khada karke (najjasi) ki janaze ki gaaybaana namaz 4 taqbeeron se padhai”

(bukhari,muslim)

FIQH:

” namaz gaaybaana jayez nahi”

(durre mukhtar part 1 baab salatul janaiz)

JAMAAT ME IKHARI TAQBEER

Nabi sws ka huqm

” nabi karim sws ne hz bilal ra ko huqm kiya ki we azaan ke qalime dohre karen aur taqbeer ke qalme ikhare kahen siwaay ‘kad ka matis salaat’ ke”

(bukhari ,muslim)

FIQH:

” Aur iqamat azaan ki tarah dohri hai”

( Hidaya babul azan)

NAMAZ KI IMAMAT KA MASLA

Rasool ka irshad hai-

logon ki imamat kaun kare? Is baare me nabi karim sws irshad farmate hain-

” imamat kare logon ki wah jo sabse jyada quran ka qaari ho aur agar qirat( ke janne me) sab barabar ho to phir sabse jyada sunnat ko jaanne waala imamat kare agar sunnat ke ilm me bhi sab barabar hon to umar me sabse bada imamat kare”

(muslim)

Zara is hadith ke baare me sochen ki huzoor ne imamat karne ki 4 Sooratien bayan ki hain, lekin fiqh hanafi ne 21 bayan ki hain.. Zara gaur karen

To be continued

FIQH HANAFI AUR HADITH E NABAWI ME IKHTELAAF


Continues….

FIQH:

Huzur ke bayan ki hui 4 sooraton me tabdili karke bhi khamosh na rahe isliye durremukhtar me is tarah increment kiya hai-

1- sabse zyada imamat ka haqdar sabse zyada namaz ke huqooq jaanne wala.

2- sabse acchi tilawat karne wala.

3- phir sabse zyad nek

4- sabse zyada umar wala

5- sabse acche charactor waala

6- accha chehre waala

7- sharif nasl wala

8- accha libaas wala

9- agar in sab khoobiyon me barabar ho to parchi daal le

10- jise chahe pasand karle

( tabdirul absaar durre mukhtar)

zara sochen ki hadith me 4 sooratein thi inme tabdeeli ki, iske baad 10 sooratein bana daali, aap hairaan honge ki durre mukhtar likhne wale ne inke elawa aur bhi badayh hai aap likhte hain.

11- noorani chehre waala

12- sabse badkar nasab wala

13- sabse acchi awaaz wala

14- khoobsurat beewi waala

15- sabse zyada maal

Waala.

16- bahut bade sar wala aur bahut chhote satar (penis) wala

17- bahut bade darje wala

18- musafir ke muqable thaherne wala

19- phir asli azaad, aazaad kiye gaye gulam ke muqable par

20- wuju ke badle jisne tayammum kiya hai wah gusl ke badle tayammum karne waala

21- phir (ab bhi) agar logon me ikhtelaaf rahe to zyada log jise chahe imam bana den

wallahu alam

(DURRE MUKHTAR)

Bhaiyon! hadith aap padh chuke hain jisme rahmate aalam ne sirf 4 sooratein batayi hain fiqha walon ne 4 se 10 banayi aur 10 se 21 tak badha di,

allah ka irshad hai-

” Aiy imaan walon! Mat aage badho allah ke aur uske rasool ke aur (is bare me) allah se daro beshak allah sunne wala jaanne wala hai”