ISLAM FORBIDS RAPE


AS SALAM U ALLAIKUM WR WB

There are those who argue that since Islam permits Muslim men to have sexual intercourse with their slave girls,

this then means that they also have the right to rape them.   This is absurd.

The right to have sex with a woman does not necessarily imply that one has the right to rape her as well.

To say that a Muslim man has the right to rape his slave girl is like saying that a man has the right to rape his wife; which is not true.

Rape in Islam is completely forbidden. See this and this .   Imam Maalik said:        الأمر عندنا في الرجل يغتصب المرأة بكراً كانت أو ثيبا : أنها إن كانت حرة : فعليه صداق مثلها , نقص من ثمنها ، والعقوبة في ذلك على المغتصب    

In our view the man who rapes a woman, regardless of whether she is a virgin or not, if she is a free woman he must pay a “dowry” like that of her peers, and if she is a slave he must pay whatever has been detracted from her value.slave he must pay whatever has been detracted from her value. The punishment is to be carried out on the rapist and there is no punishment for the woman who has been raped, whatever the case.  

(Imam Maalik, Al- Muwatta’ , Volume 2 , page 734)    

Imam Al Shaafi’i said :       وإذا اغتصب الرجل الجارية الجهالة أخذت منه الجارية والعقر    

“If a man acquires by force a slave-girl, then has sexual intercourse with her after he acquires her by force , and if he is not excused by ignorance, then the slave-girl will be taken from him, he is required to pay the fine, and he will receive the punishment for illegal sexual intercourse. ”

(Imam Al Shaafi’i, Kitaabul Umm, Volume 3 , page 253)      

Notice that both of these top classical scholars have stated that a man is to be punished for raping a slave girl.

Of course this not our ultimate proof that Islam forbids rape,

but this is to show that the early classical scholars surely did not understand Islam to be teaching it.

 In an authentic narration from Sunan Al Bayhaqi, Volume 2 , page 363 , Hadith no. 18685 we read the foll

   Abu al-Hussain bin al-Fadhl al-Qatan narrated from Abdullah bin Jaffar bin Darestweh from Yaqub bin Sufyan from al-Hassab bin Rabee from Abdullah bin al-Mubarak from Kahmas from Harun bin Al-Asam who said: Umar bin al-Khatab may Allah be pleased with him sent Khalid bin al-Walid in an army, hence Khalid sent Dharar bin al- Auwzwar in a squadron and they invaded a district belonging to the tribe of Bani Asad. They then captured a pretty bride , Dharar liked her hence he asked his companions to grant her to him and they did so. He then had sexual intercourse with her , when he completed his mission he felt guilty, and went to Khalid and told him about what he did. Khalid said: ‘I permit you and made it lawful to you.’ He said: ‘No not until you write a message to Umar’. (Then they sent a message to Umar) and Umar answered that he (Dharar) should be stoned. By the time Umar’s message was delivered, Dharar was dead. (Khalid) said: ‘Allah didn’t want to disgrace Dharar’

Notice that Umar ibn Al Khattab (the second caliph) ordered the man who captured the slave girl and had sex with her to be stoned for this crime, for he took the slave girl unjustly.

Do these critics who raise these arguments know Islam better than Umar ibn al Khattab?  

We anticipate what our opponents might say in response. They will say that the scholars whom I just cited and the story of Umar ibn Al Khattab only refer to someone who raped a slave girl who did not belong to him ,

however one may rape the slave girl that is his property. Even though the story in Sunan Al Bayhaqi makes it clear that the man had sex with the girl after possessing her, we will accept this response only for the sake of argument.  

It is nonsense to suggest that one could rape the slave girl he possesses because the Prophet (peace be upon him) warned us that we must take good care of those under our authority:

“There is no person to whom Allaah has given people to take care of, and he fails to take care of them properly , but he will not smell the fragrance of Paradise .

” (Saheeh Bukhari no. 6731 ; Saheeh Muslim, no. 142)  

‘Umar ibn al-Ahwas (may Allaah be pleased with him) reported that he heard the Messenger of Allaah SAWS ( peace and blessings of Allaah be upon him) say during his Farewell Pilgrimage:  

” Verily, you have rights over your women, and your women have rights over you. As for your rights over your women, they are that they should not allow anyone to sit on your beds whom you dislike, or allow anyone into your houses whom you dislike.

Verily, their rights over you are that you should treat them well with regard to their clothing and food.”

(Reported by al-Tirmidhi, 1163 , and Ibn Maajah, 1851).

BARELWIYAT KA TARUF


AS SALAM O ALLAIKUM WR WB

“RAZA KHANIAT(bralviat) se apne kaam ka aaghaz karta hoon. is post me sab se pehlay raza khaniat ka mukhtaser taaruf karata chalun.

Bralviat: pakistan mein payi jane wale ahnaf ke mukhtalif makateb-e-fikr mein sat aik maktba-e-fikr hay.

iss giroh ke aqaid baaz dosre islami mulk mein paaye jaate hain .ghair-ullah say fariyad ,

unke naam ki mantein manna jaise shirkiya aqaide rakhte hain.

ahmad raza brailvi ne in tamam mushrikana aur ghair islami rasm-o-riwaj ko munazim shakal de kar qalmah mushrekeen ki ek jamaat tayyar kar daali.

islami tareekh k mutaliay se ye baat wazeh hoti he ke yeh tamaam aqeede aur rasme hindu madhab aur dusre batil madhab k zariye musalmano me dakhil hoye aur agraizi(britishers) istemar ki wasatat say parwan charhein hain.

islam jiddo-jehad ka darsh deta hai lekin bralvi mujaddid ne islam ko rasm-o- riwaj ka majmooa bana diya hay.

namaz,rozay aur jihad ki taraf dawat ki bajaey urs,qawali,peer parasti,aur nazr-o-niaz ko islam ka naam de kar islam ki haqeeqi shakal ko bigaadne ki har mumkin koshish ki hai.

bralviat me fatwa-e-kuffar saazi ki hazaaron(thausands) factories maujood hain.jis maulvi ko ye bhi nahi pata ke bukhari kiya hai,

wo bhi kuferr ka fatwa jari ker deta hai.

Maulana ismail salafi(r.h) apni kitab

“MASLA HAYAT UN NABI(S.A.W)” me likhte hain bralviat mein ilm-e-kalam ke 3 asool hain:

1) apnay mukhalif ko pait bhar kar galiyan do ke bechara kuch bol hi na paye.

2) jo bhi biddat karo us k sath shareef laga do(khtam shareef,urs shareef,qul shraeef).

3) jahan bhi kisi peer ki qabar dekho us shehar k nam k sath shareef laga do(multan shareef,taunsa shareef,pak patan shareef,ajmer shareef)

ahmad raza brailvi hindustan k soobay(province) uttar pradesh(UP) me shahar Barelly me paida huwe.

(dera-tul-moarif jild no 4 page no 487)

,aala hazret bralvi by bastvi page no 25

,hayat-e- aala hazret by zafar-udeen bahari rizvi published from karachi)

ba mutabiq brailviyon ke un ke aala hazrat ilmi gharanay mein paida huwe.un ke waalid naqi ali aur dada raza ali ka shumar ahnaf k mash’hoor ullama mein hota hai.

(tazkera ullama-e-hind page no 64)

unn ki paidaish 14 june 1865 mein hoi.

(hayat-e-aala hazret jild no 1 page no 1)

unka naam Mohammad rakha gaya.walida(mother) ne unka naam Aman Mian rakha,walid(father) ne Aher Mian aur dada(Grand father) nay Ahmad Raza rakha.

(aala hazret by bastavi page no 25)

lekin Ahmad Raza in naamon pe mutmaen na huwe aur apna naam khud hi Abdul-Mustafa rakh lya.

(min ho ahmad raza by shujat qadri page 15)

ab jab mukamel introduction karana hay to phir ab unki rangat ka bhi ziker kerna pray ga na,

ab is se kisi ko sharam aaye ya ghussa aaye to hame kya, hume to wahi batana hai jo haq hai.

AHMAD RAZA SAHB KA HULIA

ahmad raza ka rang intehai siyah tha.un k mukhalifeen unhe aksar chehray ki siyahi ka taana diya kerte they.

(wah teri shaan ke sadkay jaon meray rab,aaj tak bralvi yeh kehtay aey hain k DR ISRAR Ahmed Sahab k chehray ki siahi asal mein unke amal ki siyahi hai chalo wo to aik tanzeem k leader hain lekin app ke to baani ke chehray pe phatkaar baras rahi hai aap ke apne asool k mutabiq,

jab bani hi lanati huwa(kalay chehray ko lannat say tabeer kertay hain bralvi)

to phir Alhumdulillah aap ke asool ke mutabiq poori raza khaniat lanati ho gayi.

“ULJHA HAY PAON YAR KA ZULF-E-DRAZ MEIN, LO AAP APNE DAM MEIN SIYAAD AA GYA.”

ahmad raza ke khilaf likhi jane waali aksar kitabon mein un ke chehray ki siyahi ko hataf-e-tanqeed banaya gaya hai.

Ek kitab ka nam hi lay lijiay ab

“A TEEN UL LAZIB ALA AL ASWAD AL KAZIB”

yaani ke kalay(black) jootay(shoes) k oper chipak jaane waali mitti rakha gaya hai.

ye kitab likhi hai Maulana Murtaza Hassan Devbandi Sahib ne.

maulana sahab ki kitab ke naam par poori bralviat bahot ghabrai aur mukhtalif heelay bahanon k zariye ahmad raza ki rangat ko safaid kerne ki koshish ki,

ha lan ke rangat ka kala pan koi aisi bat bhi nahi thi,

aaj bhi ahmad raza ki saari aulaad kalay rang wali hay.

ALLAMA EHSAN ILLAHI ZAHEER SHAHEED(R.H) ne haramain sharifain conference mein khitab karte howe isi baat ka tazkirah kiya tha jab unki kitab al-bralvia pe bralviat me hul chal machi hoi thi:

1) baaz logon ko aitraaz hai ke hum ne janab ahmad raza ki rangat ka tazkera kiyun kia,

ha lan k yeh koi qabil-e-aetraz bat ni thi.

2) iss k jawab mein baaz hazrat nay siyah ko safaid sabit kerne ke liye bila wajah apni kuttub k safhat siah ker diay.

3) jawab mein kaHA gaya ke aala hazrat ka rang siyah to nahi tha al bata gehra gandomi tha aur rang ki aab-o-taab bhi khtam ho chuki thi.

hum kehtay hain keh “gehra gandomi” rang ki koun si qism hay?

kya zarurat hai in taweelat mein pernay ki?

seedha aitraf kiyun nahi kar liya jata ke un ka rang siyah tha.

TO BE CONTINUED….

BARELWIYAT KA TARUF PART 2


CONTINUED…..READ PREVIOUS POST (BRELWIYAT KA TARUF)

AHMAD RAZA SAHB KA HULIA(2)

is jawab me jin logon k hawalay say bayan kiya gaya ke aala hazrat ka rang siyah nahi safaid(white) tha unme se ab koi bhi maujood nahi yeh khud sakhta dalail hain.

5) aaj bhi ahmad raza ki saari aulaad ka rang siyah hai.baher hal yeh aib ki bat nhi.

kuch logon nay hamaray hawalay ko ghalat sabit kerne ki koshish ki hai,

chuna cha hum nay unki terdeed zaroori samjhi.

rangat ki siyahi ka aietraaf unke bhateejay ne khud kiya he.

wo likhta hai: “ibtedai umer me aap ka rang gehra gandomi tha,

lekin musalsal mehnat hay shaqa nay app ki rangat ki aab-o-taab khatam kar di thi.”

(aala hazrat by bastavi page no 20)

TO BE CONTINUED….

SUBHANA RABBAY KA RUB ILL IZZATAY AMMA YASEFOON WA SALAMUN ALUL MURSALEEN WA ALLHUMDOLILLAH RUB IL AALAMEEN.

KYA TAQLEED ZAROORI HAI ??


AS SALAM O ALLAIKUM WR WB


KYA TAQLEED ZAROORI HAI

jami ul lughat urdu me hai taqleed: pairwi karna,qadam ba qadam chalna bagair tehqeeq ke kisi ki pairwi karna.

(page 166 matbua dar ul asa`a`t karachi)

hanafiyon ki kitab muslim al saboot me likha hai (ghair kay qol par bagair hujjat kay amal (ka naam) hai.

jaise aami(jahil) apne jaise aami ya mujtahid dusre mujtahid ka qol le le.

pus nabi alehslam aur ijma ki taraf ruju karna is( taqleed) me se nahi. aur is tarah aami ka mufti ki taraf ruju karna aur qazi ka gawahoon ki taraf ruju karna(taqleed) me se nahi hai kyon ke ise nus nay wajib kiya hai.

lekin urf yeh hai aami mujtaahid ka muqallid hai..

(muslim al saboot page 289 taba 1316 h)


lijiye janab taqleed ka mani yeh nahi hai kisi aalim say masla poochna ya us ki kitab say dekh kar copy kar laina.

bhai jaan taqleed ghair e nabi ki baat ko bila daleel qabool karne ko kehte hain.


agar koi daleel (Quran hadees ya ijma e sihaba) say baat kare aur masla poochney wala us ki baat ko maan le us ko taqleed nahi kehtey hain kyon ki us par quran aur hadees ki hujjat qaim hui hai.


khateeb baghdadi kehte hain ke bagair daleel ke qol ko qabool karney ko taqleed kehtey hain

(al faqeeh wal muttafiqah jild 2 page 66)


ab main in se poochta hun ke jo yeh defination kar rahey hain woh kis aalim nay ki hai(kisi deobandi ki baat na karna motbar aalim ki baat karna)….


Kyon ke Quran me hai

“Keh dijiye agar tum suchey ho to daleel le aao”

(baqrah 111)

ek aur baat keh kya imam sirf 4 hi aaye hain jin ki taqleed ki jaye gi. kya yeh imam sihaba say barey the.


kya yeh imam nabi sallahu alihewasallam say bade the jo un ki baat kay aagey in ko baat ko muqaddam rakha ja raha hai??


yahaan aap kahen ge ke kounsi baat hai jo nabi ki baat ke khilaf hai…

to janab aap ke hi deobandi aalim mahmood ul hasan rahimullah farmatey hain: “Haq aur insaaf to yeh hai keh is masle me shafi ko tarjeeh hai aur hum muqallid hain aur hum par imam abu hanifa ki taqleed wajib hai”.

wallahu alam

(taqreer e tirmizi page 36 , nuskha ukhra page 39)

abul hasan karkhi hanafi kehta hai:”asal yeh hai ke har ayat jo hamarey sathiyon kay khilaaf hai use mansookhiyat par mahmool ya marjooh samjha jaye ga. behter yeh hee hai keh tatbeeq kartey huye is ki taveel kar li jaye” (asool e karkhi)


shabbir ahmad usmani deobandi likhtey hain :”doodh churaney ki muddat jo yahan 2 saal byan hui ba aitebaar ghalib aur aksari aadat kay hai. imam abu hanifa jo aksar muddat dhaai saal batatey hain in kay pass koi aur daleel ho gee.”

jamhoor kay nazdeek do hee saal hain

wallah u alam

(tafseer e usmani surah luqmaan ayat 14 hashia 10)


Allah tala farmate hain: “aur jis ka tujhey ilam na ho us ki pairwi na karo”

(bani israel 36)

is ayat se bohut se ullema nay taqleed kay batil honay ka istadlaal kiya hai jaise
abu hamid muhammad bin muhammad al ghazali (al mustasfa mun ilmulasool 2 /389)

ibne qaiyam (aelam ul moqieen 2 /188)

sayuti (al radd ala mun akhlada ilal ardh)


Allah farmata hai:” unhon ne apne ahbaar aur rahbar ko Allah kay siwa rabb bana liya”

(toba:31)

is ayat par bhi bohut ullema nay taqleed kay radd par istedlaal kiya hai

ibn e abdul barr(jame byan ul ilam wa fazla jild 2 page 109)

ibn e qaiyam syuti (al radd ala mun akhlada ilal ardh)

“aur jub in say kaha jata hai kay Allah tala nay jo ahkam nazil farmaye hain in ki taraf aur rasool ki taraf ruju karo to woh kehtey hain hum ko woh hi kafi hai jis par hum na apne baap dada ko paya”

(maida 104)


“qasam hai tere parwardigaar ki ye log kabhi momin nahi ho sakte jub tuk tamam aapas ke ikhtilaf me aap ko haakim na maan len…”

(nisa:65)


“maine aaj ke din tumhareyliye deen ko mukammal kar diya hai aur apni nemat ko tum par poora kar diya hai. aur tumharey liye deen e islam par razi ho gya hun”

(maida:3)


jana deen mukammal ho chuka hai bataiye agar nahi hua tha to taqleed kahan thi???


sihaba nabi ki pairwi karte they. imam abu hanifa ki nahi bataien woh konsi aise baat thi jo nabi bata kar nahi gaye aur imam abu hanifa rahimullah nay poori ki???


Hazrat salman fasi raziallahanho say chand mushrikoon nay kaha kya tumharey nabi nay tumheen sab kuch sikha diya hai hatta kay taharut bhi to unhoon nay farmaya: ji haan!!

(sahih muslim jild1)


janab aik hadees la den jis me nabi ne kaha ho kay in 4 mai sai 1 imam ki taqleed wajib hai.

huzoor sallahu alihe wasallam nay Quran ki ayat

“inna lazeena farraqu dinu hum wa kanu shee an”

tilawat ki aur farmaya jinhooon ne deen mai tafarraqa dala yeh eez groh the yeh woh groh hain jo khwahish parast bidati aur gumrahi walay hain..

“ae aisha (raziallahanha) har gunah ki touba hai magar khwahish parastoon aur ahl e bidat ki toba qabool nahi mai in say bari hoon aur yeh mujh say bari hain.

(al aiesaam jild 1 page 60)

janaab khawahish ko chorien haq ko pakden. lekin aap nahi manoge kyon ke aap ka asool hi ye hai jaise mai ne imam karkhi ka refrence diya
“jo quran ki baat hamare ashaab se takraye gi us ko mansookh samjha jaye ga”.

deen me tafarraqa na daalen firqe bana kar.


shaykh abdul qadir jilani rahimullah ne farmaya tha ahle sunnat ka ek hi naam hai aur woh hai “ashabul hadees”

translation in urdu: ahle hadees ya hadees ke sathi.

( guniya tul talibeen page 212)


shah wali ullah muhaddis likhtey hain “ummat ke pehley log 4 th sadi say pehley kisi aik mazhab kay paband nahi the”

(hujjat ullah balagha jild 1 page 445)


yani yeh biddat hai 400 saal baad shuro hui.

hazrat abdullah bin masood raziallahanho nay farmaya: “tum me se koi aadmi apne deen ke baare me kisi aadmi ki taqleed na karey keh jab wo kisi baat par emaan lata hai to woh bhi lata hai jab kisi baat say inkaar karta hai to woh bhi karta hai


(aelaam ul moqaen jild 2)


Abdullah bin abbas raziallah anho farmatey hain: “qareeb hai tum logoon par aasmaan se pathar barseen main tum se kehta hoon Rasool Allah sallahu alihe wasallam ne farmaya tum mujhe kehtey ho abu bakar raziallahanho aur omar raziallah anho nay yeh farmaya”


(zad ul maad jild 2 page 195)


janab!!

imam abu hanifa abu bakar raziallahanho say bade hain kya jin ki taqleed laazmi hai?


hazrat abdullah bin omar raziallahanho farmate hain tu mujhe bata agar is kam se mere waalid(omar raziallahanho) ne mana kiya ho aur Allah ke rasool Sallahu alihe wasallam ne is ko kiya ho bata kis ki itteba karni chahiye??.

merey walid ki ya rasool Allah sallahu alihewasallam ki??

to us ne kaha beshak rasool Allah sallahu alihewasallam ki itteba ki jaye gi.

farmaya to phir sun le rasool Allah sallahu alihewasallam ne is kaam ko kiya hai.


(tirmizi baab maja fe al tumta)


janab kya kahen ge abu hanifa rahimullah sihabi e rasool se bade hain??


oh ALLAH(s.w.t) humein deen ki sahi samajh ata kar.. OR hume phir se ek kar de ..AAMIN YA RABBALAALAMEEN…

KYA TAQLEED SHAKHSI ZAROORI HAI PART 2


CONTINUED….READ PRE VIOUS POST



janaab khawahish ko chorien haq ko pakden. lekin aap nahi manoge kyon ke aap ka asool hi ye hai jaise mai ne imam karkhi ka refrence diya
“jo quran ki baat hamare ashaab se takraye gi us ko mansookh samjha jaye ga”.

deen me tafarraqa na daalen firqe bana kar.


shaykh abdul qadir jilani rahimullah ne farmaya tha ahle sunnat ka ek hi naam hai aur woh hai “ashabul hadees”

translation in urdu: ahle hadees ya hadees ke sathi.

( guniya tul talibeen page 212)


shah wali ullah muhaddis likhtey hain “ummat ke pehley log 4 th sadi say pehley kisi aik mazhab kay paband nahi the”

(hujjat ullah balagha jild 1 page 445)


yani yeh biddat hai 400 saal baad shuro hui.

hazrat abdullah bin masood raziallahanho nay farmaya: “tum me se koi aadmi apne deen ke baare me kisi aadmi ki taqleed na karey keh jab wo kisi baat par emaan lata hai to woh bhi lata hai jab kisi baat say inkaar karta hai to woh bhi karta hai


(aelaam ul moqaen jild 2)


Abdullah bin abbas raziallah anho farmatey hain: “qareeb hai tum logoon par aasmaan se pathar barseen main tum se kehta hoon Rasool Allah sallahu alihe wasallam ne farmaya tum mujhe kehtey ho abu bakar raziallahanho aur omar raziallah anho nay yeh farmaya”


(zad ul maad jild 2 page 195)


janab!!

imam abu hanifa abu bakar raziallahanho say bade hain kya jin ki taqleed laazmi hai?


hazrat abdullah bin omar raziallahanho farmate hain tu mujhe bata agar is kam se mere waalid(omar raziallahanho) ne mana kiya ho aur Allah ke rasool Sallahu alihe wasallam ne is ko kiya ho bata kis ki itteba karni chahiye??.

merey walid ki ya rasool Allah sallahu alihewasallam ki??

to us ne kaha beshak rasool Allah sallahu alihewasallam ki itteba ki jaye gi.

farmaya to phir sun le rasool Allah sallahu alihewasallam ne is kaam ko kiya hai.


(tirmizi baab maja fe al tumta)


janab kya kahen ge abu hanifa rahimullah sihabi e rasool se bade hain??


oh ALLAH(s.w.t) humein deen ki sahi samajh ata kar.. OR hume phir se ek kar de ..AAMIN YA RABBALAALAMEEN…

WAHIDUZZAMAN AUR NUZULUL ABRAR KI HAQIQAT


AS SALAM O ALLAIKUM WR WB

first i want to tell u
imam abu hanifa was also ghair muqallid

Ashraf Ali Thanvi Deobandi said (hum khud aik ghair muqallid kay motaqid aur muqallid hain kion kay imam e azam ka ghair muqallid hona lazmi hai.

(majalis hakeem ul ummat az mufi muhammad shafi deobandi page 345)

regarding waheed ul zamaan

first mai pehley hi keh chuka hun aik taraf deobandi hiyati muqallid humien ghair muqallid kehtey hain doosri taraf kehtey hain tumharey aalim nay yeh likha wo likha specially waheed ul zamaan.

bhai hamarey liye daleel Quran aur hadith hai aur sahaba ka ijma hai us kay baad koi aur kuch bhi kahey hum par paish na karien.

waheed ul zamaan nay naz lul abrar mai khud likha hai yeh wo book hai jis ka naam aap nay liya hai ghour say parhna.

(wa la bud lul aami mun taqleed mujtahid ao mufti)

“aadmi kay liye mujtahid ya mufti ki taqleed zroori hai “.

(naz lul abrar mun fiqah un nabi al mukhtaar page 7)

kya khyaal hai janab wo to ahl e hadith nahi tha kion kay ahl e sunnat taqleed nahi kartey.

wo to aap ka hi muqallid bhai niqal aaya. kya khyaal hai us ki baatien tum par hujjat kay torr par paish na kar dee jaien??

Latifa deobandioon nay sahih bukhari ki sharah fasal ul bari likhi hai jis mai waheed ul zamaan ka tarjuma apni marzi aur khushi say tasleem kar kay likha hai

“chuinancha muhammad yahya saddiqi deobandi (moulana shabbir usmani kay damaad) likhtey hain “tay hua kay molana waheed ul zamaan ka urdu tarjuma doosrey column mai diya jaye ga. is tarjuma ki shamooliat mai mera bhi mashwara shamil hai kion kay khud allama usmani ko yeh tarjuma pasand tha”

(fasal ul bari jild 1 p23)

kyon janab ab bolo

aur aik aur point aaj tuk waheed ul zamaan ki kitab nazlul abrar jis nay bhi chapi hai wo hanafi hazraat hain. koi ahl e hadees nahi chapta. to janab wo aap ka hi banda hai.

aur maan lo for sake of argument kay wo ahl e sunnat tha bhi to us ka hisaab ALLAH lay ga.yeh sirf ilzami jawab tha jawab pehley day diya hai. aur waheed ul zamaan ko bohet ahle sunnat(salafi) ullema nay bura kaha hai daleel bhi mil jayegi

lastly i want 2 know brother agar ye book hamari nahi hai toh humlog publicity ye announce kyun nahi karte ki we r not following dis book at all, nd finally many confusions will come 2 an end..

Bhai nazlul abrar ko to waheed ul zamaan kay hi zamane mai bohet ahle sunnat(salafi) ullema nay mannaney say inkaar kar diya tha. waheed ul zamaan nay khud likha hai

(mujh ko merey aik dost nay likha kay jub say tum nay kitab hadiya tul mahdi likhi hai to ahl e hadees ka aik bara giroh jesey shams ul haq, marhoom azeem abadi, aur molvi muhammad hussain lahore, aur molvi abdullah sahib ghazi puri, aur molvi faqeer ullah punjabi, aur molvi sana ullah amrit sari, waghera tum say bud dil ho gaye hain.

aur aaima e ahl e hadees ko tum say aiteqaad jata raha. mai nay jawab diya

“Alhumdulillah koi mujh say aiteqaad na rakhey…(lughat ul hadees kitab ul sheen page 50 jild 2)”

yeh muqallid (brelvi o deobandi) becharey hamari koi baat pakar nahi saktey to waheed ul zamaan ki taraf bhagtey hain aur hadiya tul mahdi aur nazlul abrar ko quote kartey hain.

in ko kya pata hamari daleel Quran aur hadees hai us kay muqablay hum nay abu hanifa rahimullah ki baat nahi mani

wahed ul zamaan to kuch hai hee nahi…

“Zubair ali zai nay likha hai in mardood kitaboon ko ahl e hadees kay khilaaf woh hee paish karta hai jo khud bara zaalim hai”.

( deen mai taqleed ka masla page 59)

Mufti obaid ullah afif (bani jamiyet ahl e hadees pakistan) nay kaha hai woh fiqh mai sab say anari banda tha.

yeh hee moqaf Abu suhaib molana Muhammad dawood arshad ka hai(deen al haq ba jawaab ja al haq) aur mufti Mubashar Ahmad Rabbani aur shaykh ul hadees Abdul ghaffar madni(fazil madina university)

aur sab Ahl e sunnat ullema ka yeh hee moqaf hai kay us ki kitabien hamarey khilaaf nahi [paish ki ja saktien.

aur molana khawaja muhammad qasim rahimullah ni apni kitab hadees e rasool par aiteraazaat aur ghair e ahl e hadees ki galiyoon kay jawabaat kay page 11 par likha hai.

“(banda nay mutalia kay liye hiyat e waheed ul zamaan haasil ki hai jisey molana abdul haleem sahib chishti sahib nay likha hai aur noor muhammad alsah al mutabiq karachi waloon nay chapaya. is mai un ki 26 tasneefat ka zikr hai magar nazlul abrar ka kaheen zikr nahi.”

Wallah u alam.

is ki kya waja hai bawajood talash kisi ahl e hadees aalim say is ka koi nuskha nahi mil saka.

such poochiye to banda nay is kitab ka naam he pehli martaba suna hai. ab yeh aik maktaba mai dekhi hai jisey lahore kay aik hanfi idarey nay shaaie kiya hai. is liye yeh kitab lazman ahnaf kay pass ho gee.

okarwi sahab ka yeh farmana kay is kitab ko sirf ghair muqallideen nay qabool kiya hai ajeeb baat hai.

aur aagey ja kay page number 14 par likhtey hain jahaan tuk hamara mamla hai hamara mazhab hai Quran aur hadees hai……..

jo baat Quran aur hadees kay khilaaf ho chahe wo fiqh ahnaf nay likhi ho ya waheed ul zamaan nay ya kisi aur ahl e hadees nay isay beshak chulhay mai dalo.

aur jahan tak nazlul abrar ke masaail ya gandi batien hain to wo to fiqah hanafi mai bhi hain.

fatwa aalam geeri jild 1 mai mojood hain

1. janwar ki sharamgaah mai jama kiya to ghusal farz nahi.

2. janwar ki dubar(back side) mai jama kiya to ghusal farz nahi

3. murda Aurat say jama kiya to ghusal farz nahi

4. ala tanasul par kapra lapait kar jama kiya jama ki lazzat na aai to ghusal farz nahi.

in becharoon ko chahiye kay pehley apni fiqa ki kitaabieen uthaien us ko parhien wohi batien hain jo nazlul abrar aur hadiya tul mahdi mai hain.

ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE

AAMEEN

DUAON ME YAAD RAKHIYE…

AUR JITNA HO SAKE IS POST KO LOGON ME AAM KARIYE…. TAAKI KOI DEOBANDI AUR BARELWI DOBARA NAZLUL ABRAR AUR WAHIDUZZAMAN KI KITABON KA HAWAALA NA DE

WAHIDUZZAMAN AUR NUZULUL ABRAR 2


CONTINUE….READ PREVIOUS POST

aur aagey ja kay page number 14 par likhtey hain jahaan tuk hamara mamla hai hamara mazhab hai Quran aur hadees hai……..

jo baat Quran aur hadees kay khilaaf ho chahe wo fiqh ahnaf nay likhi ho ya waheed ul zamaan nay ya kisi aur ahl e hadees nay isay beshak chulhay mai dalo.

aur jahan tak nazlul abrar ke masaail ya gandi batien hain to wo to fiqah hanafi mai bhi hain.

fatwa aalam geeri jild 1 mai mojood hain

1. janwar ki sharamgaah mai jama kiya to ghusal farz nahi.

2. janwar ki dubar(back side) mai jama kiya to ghusal farz nahi

3. murda Aurat say jama kiya to ghusal farz nahi

4. ala tanasul par kapra lapait kar jama kiya jama ki lazzat na aai to ghusal farz nahi.

in becharoon ko chahiye kay pehley apni fiqa ki kitaabieen uthaien us ko parhien wohi batien hain jo nazlul abrar aur hadiya tul mahdi mai hain.

ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE

AAMEEN

DUAON ME YAAD RAKHIYE…

AUR JITNA HO SAKE IS POST KO LOGON ME AAM KARIYE…. TAAKI KOI DEOBANDI AUR BARELWI DOBARA NAZLUL ABRAR AUR WAHIDUZZAMAN KI KITABON KA HAWAALA NA DE

ZINA (ILLEGAL SEX)


bismillahirrahmanirraheem

As salam o allaikum wr wb

1-ZINA EK KANOONI GUNAAH HAI

2-ZINAT QATL WA FASAAD KA BADTAREEN ZARIYA HAI

3-ZINA KHAANDANI TARTEEB KI TABAAHI KA ZARIYA HAI

4-ZINA EK SHAITAANI AMAL HAI JO THODI DER KI LAZZAT KE BAAD ZINDAGI BHAR KI MALAMAT WA AFSOS KA ZARIYA HAI

5-ZINA INSAANI SAMAAJ ME BEHAYAAYI KE FAILAAV KA SAB SE BADA ZARIYA HAI

6-ZINA KI WAJAHON ME:

GAIR AURAT WA MARD KA MEL JOL , NAACH WA GAANA , GANDI TASWEEREN , AUR SHAHWAT ANGEZ NAZAARE AUR NAZAR BAAZIAN HAI,

7- SAZA KE QAABIL ZINA WAH HAI JIS ME ZINA KA PAKKA SABOOT MIL JAAYE AUR AURAT WA MARD DONO HI IS GUNAAH KA IQRAAR KAR LEN

8-ZINA HAR HAAL ME BAIS-E-SAZA AUR HARAAM HAI

9- AUR IS BURE KAAM KO DEKHNE WAALE 4 GAWAAH PAAYE JAAYEN

10- JAANI AUR JAANIYA AGAR DONO KUMWARE HAI TO UNKO 100 KODE MAARE JAAYENGE, ALLAH KA HUQM HAI:” ZINA KARNE WAALI AURAT AUR MARD KO EK EK 100 KODE MAARO “

(NOOR 2 )

11- RASOOLLULLAH KA IRSHAD HAI:” KUNWARE JAANIYON KO 100 KODE AUR EK SAAL SHAHAR-E-BADR AUR SHAADI SHUDA(BYAHI) JAANIYON KO 100 KODE AUR SANGSAAR KARKE MAAR DAALNA AURAT HO YA MARD”

(MUSLIM)

12-US WAQT TAK SAJA NAHI DI JAAYEGI JAB TAK YA TO DONO IQRAAR NA KAR LEN AUR 4 BAAR AQL KE SAATH APNE GUNAAH KA IQRAAR NA KAR LEN

13- SAZA AAM BHEED ME DI JAAYEGI

ALLAH KA HUKM HAI:” UNKI SAZA KE WAQT MOMINO KI EK JAMAAT KA MAUJOOD RAHNA CHAHIYE”

“LAVATAT (homosex) BADTAREEN GUNAHON ME SE HAI”

1-LAWATAT ,AKHLAAK WA FITRAT KE SAATH VIDROH HAI

2-ISI LIYE ALLAH TAALA NE USKI SAZA BHI SABSE BADTAREEN DI, AUR IS GHINAWNE MARZ ME FANSE QAUM KO DUNIYA SE MITA KARKE RAHTI DUNIYA TAK KE LIYE IS BEHAYA MARZ KO US QAWM KE NAAM SE MASHOOR KAR DIYA

4-RASOOLLULLAH KA IRSHAAD HAI:” AGAR KISI KO QAUM-E-LOOT KA GUNAAH KARTE DEKHO TO KARNE AUR KARWAANE WAALE DONO KO QATL KAR DO”

(ABU DAWOOD)

ZINA KA ILZAAM LAGAANA:

1-AGAR KOI INSAAN MARD YA AURAT PAR ILZAAM LAGAYE TO USKO SAABIT KARNA USKE JIMME HAI, MATLAB WO 4 GAWAAH PESH KARE JINHONE US GUNAAH KO HOTE DEKHA HAI

2- GAWAHI NA PESH KARNE KI SOORAT ME ILZAAM LAGAANE WAALE PAR 50 KODE MAARNE KI SAZA MUQARRAR HAI

ALLAH KA IRSHAAD HAI:” AUR JO PARHEJGAAR AURTON PAR BADCHALNI(ZINA) KA ILZAAM LAGAAYEN AUR US PAR 4 GAWAAH NA LAAYE TO UNKO 50 KODE MAARO, AUR KABHI USKI GAWAAHI QABOOL NA KARO, AUR YAHI BADCHALAN HAI(ILZAM LAGANE WAALA), HAAN JO UNKE BAAD TAWBA KAR LE AUR APNI HAALAT SUDHAR LE TO ALLAH BHI BAKHSNE WAALA MAHERBAAN HAI”

(NOOR 4,5)

ALLAH HAME ZINA SE BACHNE KI TAUFEEQ DE, AUR SHAITAAN KI CHAAL SE BACHAYE

AAMEEN…

THE END.

MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA


MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA:

PICHLE POST SE TAWHEED-E-RUBUWIYYA KA MATLAB SAAF HO GAYA HAI KI HAR CHEEZ KA KHALIK,MAALIK AUR PAIDA KARNE WAALA SIRF ALLAH HAI,

TAWHEED KI YEH QISM TAMAAM MUSHKIREEN BHI MAANTE RAHE HAIN,

ALLAH FARMAATA HAI:” AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE ,ALLAH NE!”

(AZ-ZUKHRUF 46,87)

“AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI?
TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI?
ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI?
AUR MAMLON KI TADBEER KAUN KAR RAHA HAI?
TO WO YAHI JAWAAB DENGE, ALLAH”

(YOUNUS 10,31)

YAH HAI TAWHEED-E-RUBUWIYYA,
LEKIN SIRF IKRAAR KAR LENE WAALA KI HAR CHEEZ KA KHAALIK,MAALIK,RAAZIQ SIRF ALLAH HAI,
ZAROORI NAHI KI TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT KO BHI MAANTA HO,

ISLIYE KI INSAANON KI EK BADI TADAAT ALLAH KI RUBUWIYYA KO TASLEEM KARTI HAI, LEKIN ISKE BAWAJOOD WAH

USKE SAATH DUSRON KI BHI IBADAT KARTE HAIN,

TAWHEED-E-ULUHIYYA:

ISKA MATLAB HAI, YAH AQEEDA RAKHA JAAYE KI IBADAT BHI SIRF EK ALLAH KE LIYE HAI AUR USKE SIWA KOI IBADAT KE LAYAK NAHI,

IBADAT KI TAMAAM QISMEIN SIRF USI KE SAATH KHAAS HAI,

IS AITBAAR SE TAWHEED-E-ULUHIYYA KE BHAAV ME YAH BAAT SHAMIL HOGI KI IBADAT ME IKHLAAS KAAMIL HO, MATLAB USKA KOI BHI HISSA GAIRULLAH KE LIYE NA HO,

ALLAH KE SAATH KISI KO SHAREEQ NA KARNA HI TAWHEED-E-ULLUHIYYA KAHLAATA HAI

TAWHEED KI YAH QISM, TAWHEED KI DUSRI QISMON KO BHI SAMET LETI HAI, USME TAWHEED-E-RUBUWIYYA BHI AA JAATI HAI AUR TAWHEED ASMA WA SIFAAT BHI,
LEKIN SIRF TAWHEED RUBUWIYYA ME TAWHEED KI DUSRI QISMEIN NAHI AATI, ISLIYE KI ALLAH KO AKELA MAALIK MAANNE WAALA, JAROORI NAHI KI TAWHEED-E-ULUHIYYA ME BHI USE EK MAANE, WAH ALLAH KO TO MAALIK MAANTA HAI ,LEKIN ALLAH KI IBADAT WA PAIRVI NAHI KARTA,

YA SIRF USI EK KI IBADAT WA PAIRVI NAHI KARTA

ISI TARAH TAWHEED-E-ASMA WA SIFAAT BHI TAWHEED KI DUSRI QISMON KO APNE ANDAR SHAMIL NAHI KARTI,

LEKIN TAWHEED-E-ULUHIYYA KO MAANNE WAALA YAH IQRAAR KARTA HAI KI ALLAH HI IBADAT KA HAQDAAR HAI, USKE SIWA KOI IBADAT KA HAQDAR NAHI, WAH YAH BHI MAANTA HAI KI SAARE JAHAAN KA MAALIK BHI ALLAH HAI,
ISKE ELAWA USKE ASMA-E-HUSNA AUR SIFAAT KAAMILA HAIN ISLIYE KI KHAALIS IBADAT SIRF USI KE LIYE HO SAKTI HAI JO RABB HO,
NA KI KISI AUR KE LIYE BHI,

USKI IBADAT KAISE HO SAKTI HAI JO KISI CHEEZ KA MAALIK, KHALIK, RAAZIQ NA HO, BALKI MAKHLOOK HO!

ISI TARAH USKI BHI IBADAT NAHI KI JAA SAKTI JO SOTA YA BIMAAR HOTA HAI AUR MAUT SE DO CHAAR HOTA HAI,

YE SAB KHOOBIYAN MAKHLOOK ME HAI, ALLAH ME NAHI’

AUR ALLAH HAR JAGAH KA MAALIK HAI WO KABHI NAHI SOTA NA MARTA HAI

ALLAHUAKBAR

MUSALMANO KA QALMAH TAWHEED WA SHAHADAT “LA-ILLAHA-ILLALLAH( ALLAH KE SIWA KOI MABOOD NAHI),
TAWHEED KI TEENO QISMON ME CHHAAYA HUWA HAI

ISLIYE IS QALMAE KO ADA KARNE WAALA MUSALMAAN QARAAR PAAYA JAATA HAI, WARNA TAWHEED-E-RUBUWIYYA KO MUSHRIQ BHI MAANTE HAIN,MAGAR WO MUSALMAAN NAHI,

ISLAM ME WAHI DAAKHIL SAMJHA JAYEGA JO TAWHEED KE TEENON QISMON PAR IMAAN RAKHEGA , KYONKI “LA-ILAHA-ILLALLAH” ME TEENO QISMEIN SAAMIL HAIN,

ISI TAWHEED E ULUHIYY KE LIYE ALLAH NE INSAANO AUR JINNO KO PAIDA FARMAYA HAI,

“MAINE INSAANO AUR JINNO KO PAIDA KIYA HAI KI WO SIRF MERI HI IBADAT KAREN”

(AZ DHARIYAT 51, 56)

SAARE NABIYON KA AANA HI IS TAWHEED E ULUHIYYA KE LIYE HUWA

“HAMNE HAR UMMAT ME EK RASOOL(USNE YAHI PAIGHAM DIYA) KI SIRF EK ALLAH HI IBADAT KARO,AUR TAGOOT SE BACHO”

(AZ DHRIYAT 51,56)

TAGHOOT KYA HAI?

HAR WAH CHEEZ JISE ALLAH KO CHHODKAR IBADAT KI JAAYE

DUSRI JAGAH FARMAYA:” HAMNE AAPSE PAHLE JO RASOOL BHEJA, USE YAHI WAHY KI GAYI MERE SIWA KOI MABOOD NAHI,TO TUM SIRF MERI HI IBADAT KARO”

(AL-AMBIYA 21,24)

AUR YAHI QALMAH, ISLAM KI 5

BUNIYADI ARKAAN ME SE EK RUKN BALKI PAHLA RUKN HAI,

ALLAH TAALA NE BATLAAYA KI HZ NOOH, HUD ,SAALEH AUR SHUAIB (A.S) IN TAMAAM RASOOLON NE YAHI DAAWAT DI,

“ALLAH KI IBADAT KARO,USKE SIWA KOI MAABOOD NAHI”

(AL-ARAAF 7 ,65)

THE END….

AS SALAM O ALLAIKUM WR WB

TAWHEED KI QISMEIN(TYPES) AUR ZAROORATEIN


TAWHEED KI QISMEIM(TYPES) AUR JAROORATEIN(IMPORTANCE)

YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,

LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,

ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE

ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,

NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI

IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN

1-TAWHEED-E-RUBUWIYYA

2-TAWHEED-E-ULUHIYYA

3-TAWHEED-UL-WAHYAT

TAWHEED-E-RUBUWIYYA:

ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,

RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,

TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,

“KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA “

(AL-ARAAF 154)

QUR’AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,

ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI

IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?

AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?

JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)

LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,

YA BANDON KI KHOOBIYON KE SAATH MILA DE

YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)

TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,

JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?

ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,

ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA

ALLAH TAALA NE UNKE BAARE ME FARMAYA:”ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN”

(YOUSUF 12, 106)

MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,

ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,

ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,

ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!

TO BE CONTINUED…